Meaning of "触引" in the Chinese dictionary

PRONUNCIATION OF 触引 IN CHINESE

触	引
chù	yǐn

WHAT DOES 触引 MEAN IN CHINESE?

Definition of 触引 in the Chinese dictionary

Touching still triggered.

触引 犹触发。

TRANSLATION OF 触引

Find out the translation of 触引 to 25 languages with our Chinese multilingual translator.

The translations of 触引 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «触引» in Chinese.

• Chinese: 触引
• Translator Chinese - Spanish: Toque citado
• Translator Chinese - English: Touch cited
• Translator Chinese - Hindi: को स्पर्श भी आह्वान किया
• Translator Chinese - Arabic: لمس استشهد
• Translator Chinese - Russian: Нажмите привел
• Translator Chinese - Portuguese: toque citados
• Translator Chinese - Bengali: স্পর্শ উদাহৃত
• Translator Chinese - French: touchez cité
• Translator Chinese - Malay: sentuh dinamakan
• Translator Chinese - German: berühren Sie zitiert
• Translator Chinese - Japanese: タッチ引用しました
• Translator Chinese - Korean: 터치 인용
• Translator Chinese - Javanese: tutul dikutip
• Translator Chinese - Vietnamese: chạm trích dẫn
• Translator Chinese - Tamil: டச் மேற்கோள்
• Translator Chinese - Marathi: उद्धृत स्पर्श
• Translator Chinese - Turkish: Dokunmatik gösterdi
• Translator Chinese - Italian: Tocca citato
• Translator Chinese - Polish: dotknij cytowane
• Translator Chinese - Ukrainian: натисніть привів
• Translator Chinese - Romanian: Atingeți citată
• Translator Chinese - Greek: Αγγίξτε πράξεις
• Translator Chinese - Afrikaans: raak aangehaal
• Translator Chinese - Swedish: Tryck citerade
• Translator Chinese - Norwegian: Trykk sitert

10 CHINESE BOOKS RELATING TO «触引»

Discover the use of 触引 in the following bibliographical selection. Books relating to 触引 and brief extracts from same to provide context of its use in Chinese literature.

大般若經:

菩薩摩訶薩應引般若波羅蜜多。善現當知。無忘失法無盡故。菩薩摩訶薩應引般若波羅蜜多。恒住捨性無盡故。菩薩摩訶薩應引般若波羅蜜多。善現當知。一切智無盡故。菩薩摩訶薩應引般若波羅蜜多。道相智。一切相智無盡故。菩薩摩訶薩應引般若 ...

本來無一物, 2015

戰國策集注彙考 - 第 2 卷

(淆漱媛撓引作住橄)與住併並稱(即住冉) ,後列住橄而以嚥佣住綴任之後。是誤認前之歐為擠人,後之嗽為嚥八此班底之失也。蝸、歇並音觸,兩字同音通用。袒耿案:波涕綁陸礦瀆例糖征儀引作觸,終艘嗜擦邁糟注引作軟,汶繼媯汗彬潮修沐椒演違搭引作觸, ...

诸祖耿, 1985

跨文化传播引论——语言·符号·文化

果然,触龙王顾左右而言他、绕山绕水、避实就虚,抱怨身体欠安。这是触龙用求同存异的手段调整前面说到的差异。触龙赵太后有君臣之分,她敢“必唾其面”也只因为她是君王,于是触龙先弥补这一差异,倚老卖老。君王也是人,何况与触龙有共同之处,都是 ...

李岗, ‎Esphere Media（美国艾思传媒）, 2011

瑜伽師地論:

問處觸處何差別。答處如前說。觸處者。謂與觸俱或能無間引發諸觸。隨順於觸所有諸處。問若眼亦處耶。設處亦眼耶。答有眼非處。謂若眼已得不捨。然是無間斷滅之法。有處非眼。謂所餘處安住處相。有亦眼亦處。謂若眼已得不捨。亦非無間斷滅之法。

本來無一物, 2015

唐宋詞名家論集 - 第 199 页

... 第三個層次則是超越前二者之上,更足以在心妞及哲思方面引起人深遠之觸引與聯想的一種感發。如果以這三個層次為標準來加以衡量的話,則李煜亡國以後的一些作品,其直搗人心的籠罩之力,足以包舉千古有情之人的無常之悲慨者,便可以說是已經由 ...

葉嘉瑩, 1987

成唯識論:

觸謂三和。分別變異。令心心所觸境為性。受想思等所依為業。謂根境識更相隨順故名三和。觸依彼生令彼和合。故說為彼。三和合位皆有順生心所功能說名變異。觸似彼起故名分別。根變異力引觸起時。勝彼識境。故集論等但說分別根之變異。和合一切心 ...

本來無一物, 2015

成唯识论注释

触谓三和分别变异,令心心所触境为性,受、想、思等所依为业。谓根、境、识更相随顺,故名三和,触依彼生令彼和合故说为彼,三和合位皆有顺生心所功能,说名变异,触似彼起故名分别,根变异力引触起时胜彼识境。故《集论》等但说分别根之变异[3],和合一切 ...

李英武, ‎释大恩, ‎蒲正信, 2015

Yunnan beizheng zhi

Id {〕〝"′′〕_ ′眒異咖斗牧蕃自心部聚日盛張樂進求既′薑《似妀馥謗“〝〝,〝' " ‵ ′〝"措山「石屁日如我細筒篇詔唰触毗石靦陋鼬"〔′′】{ n `劃 _ 二鬥帖言囉汁' ( _ 触引〕,沁 ˋ _ˊ):'_ ` ' ( ` ‵. ‵‵ ‵ ‵` ` _ ,一.一. _‵ , {^〝‵_ 漩殭 a 〝〝丑斕形 ...

王崧, ‎杜允中, ‎周建岐, 1831

Erya zhengyi

... 郡斬韋量三南畫'厂一'「西訓培西所云地紀舍孤其〔實拌云一王諤開名云支竹工"二至西枝畦開北北南憾韋俗躊毒睪暮北冇尸撫有嵋而童一二 ˊ ' ‵ ^量六尸以屙交孤註治曰` :西力有在王玉姒向誘趾竹二之疏日〝〝二也砃順流母瑪向日淮玳城國触引下 ...

邵晉涵, ‎Bibliothek Arthur von Rosthorn ZALT, 1788

Daishi yishu: Mao Zheng Shi kaozheng. Gaoxi Shijing buzhu. ...

一芳行用於緯限則緯弧矩分篇句經限次內矩分焉之〝股緯弧內矩分篤句經弧次丙矩分儒之徑隅′ _ 句′股孫 _'、彗一.緯度唧、園牛徑緯度咖引一喊〝晌緯度舢矩緯度刷洲〝表沖圜牛徑緯度溯知緯度〕触引珠`三一'一 HJ 可"「〕一出 ′犬口 ˊ 田几生 u '恒.

戴震, ‎28 Hefte. Jeweils 14 Hefte zwischen zwei Holzdeckeln ZALT, ‎Bibliothek Arthur von Rosthorn ZALT, 1780