WHAT DOES 盗夸 MEAN IN CHINESE?
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Definition of 盗夸 in the Chinese dictionary
Pirates boast Qigui. Refers to the wealthy or celebrity to take the least of them. "Lao Tzu": "Serving color, with sword, tired of eating, more than goods, is boast boast, non-road also zai!" Wang Bi Note: " Also; boast but not its propriety, theft is also. So cite the non-Taoist, to unequivocally all boast boast also. "Wei Yuan original meaning:" Pirates of the "Han Feizi" for 'Pirates of the.' Common, then '竽' p 'boast' are all rhyme. "Said the text '' 竽 'p' boast 'are deficient in sound. According to Han said, Pirates still Jewish also said today. 竽 Le Yu, Kui idol, its example is the same. "One said that robbers for the apparel To show people. Public comment on the river: "The people are not enough and you have more than those who are robbed by the robbers that dress, hold the bragging, I do not know dead and broken p relatives and with." See "Pirates of the." 盗夸 犹盗魁。指取富贵或名位不以其道者。《老子》:"服文彩,带利剑,厌饮食,财货有余,是谓盗夸,非道也哉!"王弼注:"凡物不以其道得之,则皆邪也,邪则盗也;夸而不以其道得之,窃位也。故举非道,以明非道财皆盗夸也。"魏源本义:"盗夸《韩非子》作'盗竽'。案:古韵虞p麻通用,则'竽'p'夸'皆协韵。《说文》'竽'p'夸'皆亏声。盖篆文'于'作'亏',是以形近致误。"高亨正诂:"'夸'p'竽'同声系,古通用。据韩说,盗竽犹今言盗魁也。竽以乐喻,魁以斗喻,其例正同。"一说,强盗为服饰以夸于人。河上公注:"百姓不足而君有余者,是由劫盗以为服饰,持行夸人,不知身死家破p亲戚并随也。"参见"盗竽"。
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10 CHINESE BOOKS RELATING TO «盗夸»
Discover the use of
盗夸 in the following bibliographical selection. Books relating to
盗夸 and brief extracts from same to provide context of its use in Chinese literature.
漢書五行志:『叔夸之借字,韓非子解竽爲樂器,誤矣。呂覽本生:『非夸以名也。』注:『夸,虛也。,。說文:『夸,从大于聲。』景龍本夸作卒。韓非解老作盗竽,盗竽即誔汙,迂、竽並」,于省吾曰, ,「按盗應讀作誕,盗、誔雙聲,並定母字。敦煌本夸作誇,盗誇即誔誇「盗誇」之「 ...
2
老子章句新編 - 第 1 卷 - 第 103 页
腋飮食,貸財有餘者,爲『大盜』,而『非道』;如駢粞篇所謂:『竊國者爲諸侯也』 0 嚴遵道德指或『夸』字即『兮』字之形誤, &作:『是謂「盜」兮,非道也哉!』亦通 ... 叉疑『盜夸』二字,乃『大盜兮』三字之譌誤者;因『大』、『『聖人生,而「大盜」起;聖人已死,「大盜」不起。
3
老子章句新編 ; 楊子章句新編 ; 列子章句新編 ; 莊子章句新編 - 第 100 页
嚴靈峯 第四篇道術 1 五三」、「兮」二字合 II 爲「夸」,又倒置之;遂成「盜夸」二字矣。似句當作:「是謂大盜兮,非道也哉!」或「夺业。... ;故^聖棄智,「大盜」乃止。」屢稱「大盜」。又疑「盜夸」二字,乃「大盜兮」三字之^娛者;因「大言或成 18 也。^ 51511 云:「聖人生,而「 ...
4
老子章句新編 ; 楊子章句新編 ; 列子章句新編 ; 莊子章句新編 - 第 39 页
Lingfeng Yan 第四篇道術一五三」、「兮」二字合^爲「夸」,又倒置之;遂成「盜夸」二字矣。似句當作:「是.謂大盜兮,非道也哉!」或「夸止。... ...故 32 聖棄智,「大盜」乃止。」 1 * 1 稱「大盜」。又疑「盜夸」二字,乃「大盜兮」三字之^誤者;因「大言或成搭也。^ 11818 ...
饮食龟财货有余,是谓盗夸龟非道也哉? . 0 除,有两种解释,一为修治。朝甚除,王弱洼,。朝,宫室也。除,洁好也。》河上注, "高台钳,宫室修。"一为污,高亨说,《除,读为涂。《广雅》, '涂,污也。"马叙伦亦主此说。王弱、河上解释为好。 0 来,河上本、景龙本如王本作" ...
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老子達解 ; 馬王堆帛書老子試探 - 第 100 页
大人』,亦『盜魁」之流亞歟? ... 或「夸」字卽「兮」字之形誤;句作:「乃「大盜兮」三字之譌誤者;因「大」、「兮」,二字合訛爲「夸」, ^又姻 ... 屢稱「大盜」。又疑「盗夸」二字,成語也。莊子肤篋篇:「聖人生,而「大盜」起;聖人已死,「大盜」不起。... ...聖人不是『夸」有『大』義。
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道書輯校十種 - 第 6 卷 - 第 124 页
蒙文通 297 》王弼本校紀三 I 七誇」一 I 字誼不可暁,當從《韓非》改作『盗竽』。」晁熊本作「夸」,元符《集注》作「誇」,乃誤搛也。』可知今《注》脱去「盗誇也貴而不以其道得之」十一字。並知王本『夸』作『誇」。然『盗蔣錫昌曰:「《道德真經集注》引《弼注》『誇而不以其 ...
蔡景仙. 然规律。第五十三章强盗与霸道【原文】使我挈有知,行于大道,唯迤是畏。大道甚夷1,民甚好径,朝甚除2,田甚芜,仓甚虚。服文采,带利剑,厌饮食,资财有余,是谓盗夸3。非道也哉。【注释】 1夷:这里是借“夷”字含有的平展之意,表示人生大道非常宽阔和 ...
王弼对"是谓盗夸,非道也哉"的注文是:凡物不以其道得之,則皆邪也,邪则盗也;夸而不以其道得之,窃位也。故举非道,以明非道则皆盗、夸也。我实在看不懂王弼的这几句注文与前面的"服文采,带利剑,厌饮食,财货有余"究竟有什么联系。但有一点可以明白: ...
田甚蕪,倉甚虛;〔朝甚除,則田甚蕪,倉甚虛,設一而眾害生也。〕服文綵,帶利劍,厭飲食,財貨有餘;是為夸盜。非道也哉〔凡物不以其道得之則皆邪也,邪則盜也。夸而不以其道得之,竊位也,故舉非道以明非道,則皆盜夸也。〕 第五十四章善建者不拔,〔固其根而後營 ...