WHAT DOES 翻贺为吊 MEAN IN CHINESE?
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Definition of 翻贺为吊 in the Chinese dictionary
Turns the hanging "Zuo Chuan. Zhao Gongzi uncle said: "Very Zai, its phase Mongolia also! Can hang also, and He?" Uncle said: 'how to hang Also? It's not only I He, the world will be He. "" Warring States policy. Yan policy of a ":" Qi Xuan Wang due to the attack of the mourning and defeating, take the ten wu Jun Jun Su Wei Yan said Qi Wang, worship and thanks again, due to Yang and hanging. Hang on with the speed? 'On the said:' People are hungry so do not eat black beak who thought that although stealing the abdomen, and with the death of the same also Yan Jin Although the weak, strong son of the Qin also. , While the deep and strong Qin is the enemy .This makes the weak swallows for the wild geese, and strong Qin system thereafter, in order to recruit the world's elite, this food Wu beak and the like. real. 翻贺为吊 《左传．昭公八年》:"游吉相郑伯以如晋，亦贺祁也。史赵见子大叔曰:'甚哉，其相蒙也!可吊也，而又贺之？'子大叔曰:'若何吊也?其非唯我贺，将天下实贺。'"《战国策．燕策一》:"齐宣王因燕丧攻之，取十城。武安君苏秦为燕说齐王，再拜而贺，因仰而吊。齐王案戈而却曰:'此一何庆吊相随之速也?'对曰:'人之饥所以不食乌喙者，以为虽偷充腹，而与死同患也。今燕虽弱小，强秦之少婿也。王利其十城，而深与强秦为仇。今使弱燕为雁行，而强秦制其后，以招天下之精兵，此食乌喙之类也。'"后因以"翻贺为吊"为典实。
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see the original definition of «翻贺为吊» in the Chinese dictionary.
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see the automatic translation of the definition in English.
10 CHINESE BOOKS RELATING TO «翻贺为吊»
Discover the use of
翻贺为吊 in the following bibliographical selection. Books relating to
翻贺为吊 and brief extracts from same to provide context of its use in Chinese literature.
所以宾客慰问主人就说死者神到了。但是被压死或溺水而死的人,不是善终,所以不吊。据《左传》载,宋国发大水,郑、卫等国遭大火,诸侯遣使者以文辞吊唁。这是因为国家受灾,国民有死亡,所以要吊唁。及晋筑瘐台〜,齐袭燕城 2 ,史赵、苏秦,翻贺为吊。
2
中国文化精华全集 - 第 12 卷 - 第 76 页
吊者,至也。诗云:。神之吊矣。"言神至也。君子令终定溢,事极理哀,故宾之慰主,以至到为言也;压溺乖道,所以不吊矣。又宋水郑火,行人奉辞,国灾民亡,故同吊也。及晋筑鹿台,齐袭燕城,史赵苏秦,翻贺为吊,虐民嫦敌,亦亡之道。凡斯之例,吊之所设也。或骄贵而 ...
3
范文澜全集 - 第 3 卷 - 第 139 页
吊者,至也。《诗》云:神之吊矣,言神至也。君子令终定谥,事极理哀,故宾之慰主,以至到为言也。压溺乖道,所以不吊矣。〔一〕又宋水郑火,行人奉辞,国灾民亡,故同吊也。〔二〕及晋筑瑭元作虎孙改台,齐袭燕城,史赵元脱孙补苏秦,翻贺为吊,虐民搆敌,亦亡之道; ...
吊者,至也。诗云: "神之吊矣。"言神至也。君子令终定谥,事极理哀,故宾之慰主,以至到为言也。压溺乖道,所以不吊矣。又宋水郑火,行人奉辞,国灾民亡,故同吊也。及晋筑虎台,齐袭燕城,史赵、苏秦,翻贺为吊,虐民构敌,亦亡之道。凡斯之例,吊之所设也。或骄贵 ...
吊者,至也。诗云: "神之吊矣。"言神至也。君子令终定谥,事极理哀,故宾之慰主,以至到为言也。压溺乖道,所以不吊矣。又宋水郑火,行人奉辞,国灾民亡,故同吊也。及晋筑质台,齐袭燕城,史赵、苏秦,翻贺为吊,這^ ^遵雷纩"虐民构敌,亦亡之道。凡斯之例,吊之所 ...
6
文心雕龙今译: 附词语简释 - 第 118 页
及晋筑瘐台 10 ,齐袭燕城,史赵苏秦,翻贺为吊 ... 以殒身,或狷忿以乖道,或有志而无时,或美才而兼累,追而慰之,并名为吊。吊就是到。《诗,小雅,天保》说: "神之吊矣。"说神灵到了。上等人寿终确定称号,事情重大,情理哀伤,所以宾客的安慰丧主,用来吊为说。
7
傳世藏書: 文心雕龙, 文則艺槪, 诗品, 沧浪诗话, 随园诗话等29种 - 第 12 页
察其为才,自然而至。孔融所创,有慕伯喈。《张》《陈》两文,辨给足采,亦其亚也。及孙绰为文,志在碑诔,《温》《王》《郤》《庾》,辞多枝杂;《桓彝》一篇,最为辨裁。,'夫属碑之体,资乎史才。其序则传, ... 故同吊也。及晋筑呒台,齐袭燕城,史赵、苏秦,翻贺为吊,虐民构敌 ...
8
中华名著百部 - 第 5 卷 - 第 2044 页
吊者,至也。诗云: "神之吊矣。。言神至也。君子令终定详·摹极理哀,故宾之息主,以至到为言也。压溺乖迫,所以不吊矣。又宋水、郑火,行人奉辞,国灾民亡,故同吊也。及晋筑鹿台,齐袭燕城,史赵、苏秦,翻贺为吊,虐民构敌,亦亡之道。凡斯之例,吊之所设也。
吴学究又入去禀一遭,将了钥匙出来,引着推官去看“金铃吊挂”,开了锁,就香帛袋中取出那御赐“金铃吊挂”来叫推官看,便把条竹竿叉起。看时,果然制造得无比。但见:彪金打就,五彩妆成。双悬缨络金铃,上挂珠玑宝盖。黄啰密布,中间八爪玉龙盘;紫带低垂,外壁 ...
10
水滸傳: 在英雄與土匪的模糊界線邊緣活出無悔的人生
香帛袋中取出那御賜金鈴吊掛來,叫推官看。便把條竹竿叉起看時,果然是製造得無比。但見:渾金打就,五彩裝成。雙懸纓絡金鈴,上掛珠璣寶蓋。黃羅密佈,中間八爪玉龍盤;紫帶低垂,外壁雙飛金鳳繞。對嵌珊瑚瑪瑙,重圍琥珀珍珠。碧琉璃掩映絳紗燈,紅菡萏 ...
