Meaning of "几筵" in the Chinese dictionary

PRONUNCIATION OF 几筵 IN CHINESE

几	筵
jī	yán

WHAT DOES 几筵 MEAN IN CHINESE?

Definition of 几筵 in the Chinese dictionary

Feast feast 1. Also as "a few {". 2 still several seats. "Zhou Spring official" a few feast days, five or five seats in charge of the name of the type of species, identify its use and furnishings location. Several seats are ritual seats, after also because of the spirit seat.

几筵 1.亦作"几{"。 2.犹几席。《周礼・春官》有司几筵，专掌五几五席的名称种类，辨其用处与陈设的位置。几席乃祭祀的席位，后亦因以称灵座。

TRANSLATION OF 几筵

Find out the translation of 几筵 to 25 languages with our Chinese multilingual translator.

The translations of 几筵 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «几筵» in Chinese.

• Chinese: 几筵
• Translator Chinese - Spanish: Varios fiesta
• Translator Chinese - English: Several feast
• Translator Chinese - Hindi: कई दावत
• Translator Chinese - Arabic: العديد من العيد
• Translator Chinese - Russian: Несколько праздник
• Translator Chinese - Portuguese: vários festa
• Translator Chinese - Bengali: কয়েক পরব
• Translator Chinese - French: plusieurs fête
• Translator Chinese - Malay: Beberapa pesta
• Translator Chinese - German: mehrere Fest
• Translator Chinese - Japanese: いくつかの饗宴
• Translator Chinese - Korean: 여러 축제
• Translator Chinese - Javanese: A sawetara riyaya
• Translator Chinese - Vietnamese: Một số lễ
• Translator Chinese - Tamil: ஒரு சில விருந்து
• Translator Chinese - Marathi: काही सण
• Translator Chinese - Turkish: Birkaç bayram
• Translator Chinese - Italian: Diversi festa
• Translator Chinese - Polish: kilka święto
• Translator Chinese - Ukrainian: кілька свято
• Translator Chinese - Romanian: Mai multe sărbătoare
• Translator Chinese - Greek: αρκετές γιορτή
• Translator Chinese - Afrikaans: verskeie fees
• Translator Chinese - Swedish: flera fest
• Translator Chinese - Norwegian: flere fest

10 CHINESE BOOKS RELATING TO «几筵»

Discover the use of 几筵 in the following bibliographical selection. Books relating to 几筵 and brief extracts from same to provide context of its use in Chinese literature.

儀禮注疏(賓禮): - 第 27 页

彌信也」者,上入竟,士請事,近郊,下大夫請行,皆是無屏風,爲異席,亦不同也。云「至此言命,事彌至,言云:「牖户之間謂之戾。」但天子以屏風設於亵,諸侯鄉,設筵几。^ ^亦云依前,諸侯亦然。 1 ^ 8 ?泉前者,案 11 ^ ^云:大朝覲、大赛射,王位依前南夫設筵,加席几」, ...

鄭玄, 彭林, 賈公彥, 李學勤, 2001

禮記正義(檀弓):

又於下室設室饋設黍稷,謝兹云:「下室之饋,器物几杖如平生。」飲食有事處也。未葬猶生事,當以脯醢奠殯,又於下曰:合釋有尸、有几筵及諱也。「下室」謂内寢,生睁之義方爲始也。〇注「謂不」至「辭也」。〇正義立尸、卒哭而爲神諱義也。既虞卒哭,則生事畢, ...

龔抗雲, 鄭玄, 李學勤, 孔穎達, 2001

毛詩正義(大雅): - 第 3 页

以授几以供老筵、席通矣。」彼以在下爲鋪陳,在上人所蹈藉,故在下云:「筵亦席也。鋪陳曰筵,藉之曰席。然則言之,故知重席也,不過下莞上簞而已。 8 ?「司几筵」注「設席」至「之容」。〇正義曰:既言肆筵上又設席,授之以几,復有惇史相續代而侍之。餘同。

龔抗雲, 鄭玄, 李學勤, 孔穎達, 毛亨, 2001

周禮注疏(春官宗伯): - 第 80 页

... 高三尺 0 ,禮大,初死几筵並有,故上云「凡喪事,設葦席,右素連言,其實虞時始有几,其筵大斂即有也。天子諸侯: ^ ^ ,大斂即有席,而云虞始有筵者,以其几筵相將案,云「虞而立尸,有几筵」者,據大夫士而言。案.

趙伯雄, 鄭玄, 賈公彥, 李學勤, 2001

儀禮:

士為紹擯。擯者出請事。公皮弁。迎賓于大門內。大夫納賓。賓入門左。公再拜。賓辟。不荅拜。公揖。入每門。每曲揖。及廟門。公揖入。立于中庭。賓立接西塾。几筵既設。擯者出請命。賈人東面坐。啟櫝。取圭垂繅。不起而授上介。上介不襲。執圭屈繅授賓。

不詳, ‎朔雪寒, 2014

儀禮注疏(凶禮): - 第 143 页

按^作「每敦一几』,「每煮一几」,陳本、閩本、^、^ !同,毛本「煮」乃薦豆,故言從 ... 筵則席,虞祭始有者,以几筵相將,故連有序,至此虞祭乃有几故也。然案^ :云:「虞而立〇釋曰:經几席具有,注唯云几者,以其大斂奠時已【疏】「素几」至「序下」。〇注「有几始鬼神也」。

鄭玄, 彭林, 賈公彥, 李學勤, 2001

傳世藏書: 周礼注疏, 仪礼注疏 - 第 208 页

宰夫彻几改筵。宰夫,又主酒食者也。将礼宾,彻神几,改神席,更布也。宾席东上。《公食大夫礼》曰: "蒲筵常,缁布纯,加萑席寻,玄帛纯 ... 案《司几筵》云:诸侯酢席,大夫来聘,后言几者,使不蒙如也。朝者.雕几。聘者,彤几。"但司几筵是天子之官,几筵又是诸侯之法, ...

陈金生, 1995

兩周禮器制度硏究 - 第 133 页

《周禮》:「吉事變几,凶事仍几。」作為禮器的寓意在於強調王對最高級別的禮儀用器的占有,及時王與已故之王間的承繼關係。《周禮,司几筵〉賈公彥疏曰:「唯于王馮及鬼神所依皆左右玉几。... ...其雕几巳下,非王所馮,生人則几在左,鬼神則几在右, ... ...諸侯自受 ...

吳十洲, 2004

儀禮正義 - 第 2 卷 - 第 67 页

5 ^冬 1 ^桂 616 812 』 1 賈人轟入咪幣東面俟,於此官之,就有此始云請命,是言钳信也,云闳禮,諸侯祭祀,席蒲筵緩純^右彫几者,此引以證所骰者係用詰侯祭祀之几筵也,敉來聘之命,至此,之,不敢菘賓也,敉氏云,講命,請致其君命也,亦通,前此但云請事請行 I 未 ...

胡培翬, 1934

王国维学术论著 - 第 11 页

... 西南而读册书。"是郑以行礼之地为殡所也。余前以为不然,以牖间西序皆布几筵,若成王之殡在,则几筵、宗器无所容之故也。难者将曰:《曾子问》"奠币于殡东几上" ,是殡前有几筵矣。曰:否。《顾命》之几筵,乃嘉礼宾礼中泛设之几筵,《士昏礼》: "纳采。主人筵 ...

王国维, ‎雪克, ‎卢向前, 1998

NEWS ITEMS WHICH INCLUDE THE TERM «几筵»

Find out what the national and international press are talking about and how the term 几筵 is used in the context of the following news items.

床榻：文人风度的起居生活中心

刘景峰主编的《中国古典家具收藏与鉴赏全书》中记载，商代甲骨文“宿”字写法，形象似人卧于席上，周朝时周天子手下设有专门的官史，掌管铺陈之事，名曰“司几筵”。 «新华网, Oct 12»