WHAT DOES 牛羊勿践 MEAN IN CHINESE?
Click to
see the original definition of «牛羊勿践» in the Chinese dictionary.
Click to
see the automatic translation of the definition in English.
Definition of 牛羊勿践 in the Chinese dictionary
Do not practice cattle and sheep do not trample cattle and sheep. Analogy care. Language out of "Poetry Taiga line reeds": "Dun He line reed, cattle and sheep do not practice performance, square bract cube, leaf leaves mud." Zheng Xuan 笺: "Herbal Fang Maosheng, with its end for human use, so King of the week before this love, what people care? 牛羊勿践 勿使牛羊践踏。比喻爱护。语出《诗・大雅・行苇》：“敦彼行苇，牛羊勿践履，方苞方体，维叶泥泥。”郑玄笺：“草木方茂盛，以其终将为人用，故周之先王为此爱之，况于人乎？”
Click to
see the original definition of «牛羊勿践» in the Chinese dictionary.
Click to
see the automatic translation of the definition in English.
10 CHINESE BOOKS RELATING TO «牛羊勿践»
Discover the use of
牛羊勿践 in the following bibliographical selection. Books relating to
牛羊勿践 and brief extracts from same to provide context of its use in Chinese literature.
浦鏜云『代』誤『伐』,是「代」原作「伐」,按阮校:「山井鼎云: ^疏戚戚兄弟,莫遠具爾。或肆之筵,或當有牧處,且見先王之意愛之耳。形名之。葦之初生,正是牛羊所食,而禁之者,以牛羊人用,人之所用,在於成葦,作者體其意,故徑 0 以成禁牛羊勿踐,則是春夏時事, ...
龔抗雲, 鄭玄, 李學勤, 孔穎達, 毛亨, 2001
〔六〕月令:「孟春之月,善相丘陵、阪險、原隰土地所宜,五穀所殖,以教導人,必躬親之,田事既飭。」乙丑,敕侍御史、司空曰:「方春,所過無得有所伐殺。車可以引避,引避之;騑馬可輟解,輟解之。〔一〕詩云:『敦彼行葦,牛羊勿踐履。』〔二〕禮,人君伐一草木不時,謂之 ...
敦彼行苇,牛羊勿践履。方苞方体,维叶泥泥。敦,聚貌。行,道也。叶初生泥泥。〇笺云:苞,茂也。体,成形也。敦敦然道旁 1 之苇,牧牛羊者毋使躐履折伤之。草物方茂盛,以其终将为人用,故周之先王为此爱之,况于人乎!〇敦,徒端反。注同。泥,乃礼反。注同。
马辛民, 李学勤, 《十三経注疏》整理委员会, 1999
[50]萧:一种香蒿。脂:牛肠间的脂肪。[51]羝:公羊。軷:剥,剥羊之皮。(从于省吾《泽螺居诗经新证》说)[52]燔(fán):在火中烧肉。烈:将肉穿上,架在火上烤。[53]嗣岁:来年。 ... 行葦敦彼行葦[1],丛丛芦苇长道旁,牛羊勿践履。牛羊来来往往不要踩伤。方苞方体[2], ...
5
十三經注疏(整理本): 毛詩正義 - 第 179 页
伐』作「岱』,皆非也。浦鏜云『代」誤『伐』,是「代」原作「伐」,按阮校:「山井鼎云: ^疏戚戚兄弟,莫遠具爾。或肆之筵,或當有牧處,且見先王之意愛之耳。形名之。葦之初生,正是牛羊所食,而禁之者,以牛羊人用,人之所用,在於成葦,作者體其意,故徑#以成禁牛羊勿踐 ...
6
Wuli tongkao: Duli tongkao fu
二屾' {皿二〕〔胸 _ 麻喧加丁肥副尚多未有墾闢二鼯以賦貧民給嶼 _ 糧種務盡地力勿令游手所過縣邑聽牛入今年田租似'磡噥 l 夫以之 _ 斲剷玉敕侍御史司空曰方憲嘶過無詩]洞敦彼〞仃二异牛羊勿踐履翟人 i 君伐'曄木不時謂鬮‵〔哪札′ " ,彗屾譴二〝叼 ...
行葦敦彼行葦,牛羊勿踐履。方苞方體,維葉泥泥。戚戚兄弟,莫遠具爾。或肆之筵,或授之几。肆筵設席,授几有緝御。或獻或酢,洗爵奠斝。醓醢以薦,或幡或炙。嘉肴脾臄,或歌或咢。敦弓既堅,四鍭既鈞;舍矢既均,序賓以賢。敦弓既句,既挾四鍭;四鍭如樹,序賓以 ...
公劉敦行葦:典出 11 ^ ; ^「敦彼行葦,牛羊勿踐履。」意爲公劉之時,連路旁的廬葦也加以愛嗎?」就命令吏人爲屍骨穿上衣服,以棺木葬之。的屍骨,不需理會。文王說:「誰擁有天下,就是天下之主,現在我有天下,難道不算是死者之主.
四、五、六章写现实,但其中颇不乏神话意味,它做了现实的夸大,对现实添加了理想,其所谓的现实是周人的美好愿望。最后两章,则把神话与现实结合起来写,通过周人祭祀上天,感念歌颂后稷,而结束全诗。行苇敦彼行苇[1],丛丛芦苇长道旁,牛羊勿践履。牛羊 ...
10
Xunxuan Kong shi suo zhu
ll ) ~ l 甜 ll ||| |||'屾行埶孰~中啡厚也幟家由屾厚 _ 慟及詞湘/ | lˊ / -〝一惠定宇云漠儒眥以〞仃葦齋公劉之詩班叔皮北征賦日慕公劉之遣德及行葦之不傷...趟榮日公劉敦行葦世稱其仁王符日詩云敦彼行葦牛羊勿踐履方苞方體維葉渥渥公劉厚德恩及草木 ...
孔廣森, Bd. 1: Gongyang Chunqiu jingzhuan tongyi. Da Dai Liji buzhu ZALT, Bd. 2: Shi sheng lei. Lixue zhiyan. Jingxue zhiyan. Shao guang zheng fu shu nei pian. Pian li wen ZALT, 1817
