WHAT DOES 三期贤佞 MEAN IN CHINESE?
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Definition of 三期贤佞 in the Chinese dictionary
Three virtuous Han King respect Ren Jing Zhao Yin, where the three-year-old, evil evil, a significant achievement, after the royalist doctor false, free official. Lake County, the old book to defend it: "a body, between the three Chaxian first instance, is it not really!" See "Han Wang Zun Biography." After the "Three Phases" is not to distinguish between non-black and white classic. 三期贤佞 汉王尊任京兆尹,凡三岁,除恶安良,治绩显着,后为御史大夫所诬,免官。湖县三老上书为之辩白:“一尊之身,三期之间,乍贤乍佞,岂不甚哉!”见《汉书・王尊传》。后以“三期贤佞”为不辨是非黑白的典实。
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10 CHINESE BOOKS RELATING TO «三期贤佞»
Discover the use of
三期贤佞 in the following bibliographical selection. Books relating to
三期贤佞 and brief extracts from same to provide context of its use in Chinese literature.
1
牧齋初學集 - 第 83 卷 - 第 117 页
師古曰:期,年也。矣。」 81 曰:「臣遊學四十年,身不得遂,我阨日久矣。且丈夫生不五鼎食,死卽五鼎烹耳。」【注释】〔一〕^ 1 ^ 8 ^ :啦數見。上睿言事,大臣皆畏其口,賂遺累千金。人或說臁曰:「太橫二〕,三期賢佞總^〔 1 一〕。莊生能悟逍遙理,只爲精思曳尾言 2 〕。
【五鼎烹】宋,黄庭坚: "虽为天上三辰次,未免人间五鼎烹。" 1 明,陈子龙: "轩冕甘为五鼎烹,壮士翻为二桃弃。"【主父言】明,高启: "慨彼主父言,鼎食何其危。"【求五鼎】唐,杜牧: "偃须求五鼎,陶只爱吾庐, "【五鼎食烹】清,钱谦益: "五鼎食烹皆主父,三期贤佞总王荨。
今一旦无辜制于仇人之手,伤于诋欺之文,上不得以功除罪,下不得蒙棘木之听,《周礼》三槐九竦,公卿于下听讼。独掩怨仇 ... 一尊之身,三期之间,乍贤乍佞,岂不甚哉!期,年也。孔子曰: "爱之欲其生,恶之欲其死,是惑也。" "浸润之谮不行焉,可谓明矣。"愿下公卿 ...
尊以京師廢亂,羣盜並興,選賢徵用,起家為卿;賊亂旣除,豪猾伏辜,卽以佞巧廢黜。一尊之身,三期之間,乍賢乍佞,豈不甚哉!孔子曰:『愛之欲其生,惡之欲其死,是惑也。』『浸潤之譖不行焉,可謂明矣。』願下公卿、大夫、博士、議郎定尊素行!夫人臣而『傷害陰陽』, ...
其才任重有餘,蓋一旦緩急之可賴;爲吏太剛則折,此三期賢佞之未齊。朕惟甸四方而用宫,何愧海濱之至;駕華山騄耳以行遠,詎忘烈祖之知。久矣踐揚,蔚有風采。爰擢登於禁從,將旋煩於鎮壓,則赤子必善於撫摩。其即祠廷,往分閫制。具官某謀猷經遠,智略無 ...
曾棗莊, 劉琳, 四川大學. 古籍整理研究所, 2006
辛更儒 南宋周南六七風而盡屏。惟威嚴之少赛,庶寛猛之適中。噫,黄霸治如其前,終歸長者;越人輕而好勇,務在安旌麾。夫材固有於所長,政亦貴於相濟。往者鹽繋爲害,賴卿姦黨爲銷。今聞仗節以重來,必且望折,此三期賢佞之未齊。朕方甸四方而用俊民,豈因 ...
7
中國書畫全書: 珍藏本 - 第 8 卷 - 第 216 页
珍藏本 盧輔聖, 崔爾平, 江宏 五 0 三嘉陵江釣者楊孟載題,泝,泉石相與伍,仿佛畫中真,烟蘿深幾許,疏篁结秋陰,枯樹濕寒雨, ... 如海因公宜寳之,癸丑十二月,懒瓚記,余與趙君善長以意商榷作獅子林圖真得荆闢遺意,非王蒙輩所夢見句^豈三期賢佞見之王章 ...
8
傳世藏書: 牧斋集, 吴梅村集 - 第 24 页
其十破帽青衫又一回.当筵舞袖任他猜。平生自分为人役,流俗相尊作党魁。明日孔融应便去.当年王式悔轻来。宵来吉梦还知否?万树西山早放梅,其十一两月春明席未温,眼看深谷又高原。金多争羡雒阳路,祸至方思上蔡门。五鼎食烹皆主父,三期贤佞总王尊, ...
"观贤由善,察佞由恶。" 87 ,《答佞》: "善恶定成,贤佞形矣。" 88 ,《程材》: "此言所习善恶,变易质性也。" 89 ,《谴告》: "持善间恶,必谓之一乱。" 90 ,《谴告》: "故以善驳恶,以恶惧善。" 91 ,《瑭告》: "圣贤以善反恶,皇天以恶随非,岂道同之效、合德之验 ...
朔雪寒. 第五回世情母勸嬌兒改節貞心女勵良婿讀書詞曰:母心何劣,逼女傷名節。不道梅花貞潔,偏要耐冰霜雪。相逢細說,總是同衾共穴。此意皎如日月,誰怕世情冷熱。右調《少年游》話說廉清離了幸府,寧夫人曉得,便滿心歡喜,但願他有去無來,便打點要與 ...