Meaning of "识悉" in the Chinese dictionary

PRONUNCIATION OF 识悉 IN CHINESE

识	悉
shí	xī

WHAT DOES 识悉 MEAN IN CHINESE?

Definition of 识悉 in the Chinese dictionary

Know know.

识悉 知悉。

TRANSLATION OF 识悉

Find out the translation of 识悉 to 25 languages with our Chinese multilingual translator.

The translations of 识悉 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «识悉» in Chinese.

• Chinese: 识悉
• Translator Chinese - Spanish: El conocimiento aprendido
• Translator Chinese - English: Knowledge learned
• Translator Chinese - Hindi: ज्ञान सीखा
• Translator Chinese - Arabic: علمت المعرفة
• Translator Chinese - Russian: Знание узнали
• Translator Chinese - Portuguese: conhecimentos aprendidos
• Translator Chinese - Bengali: জ্ঞান শিখেছি
• Translator Chinese - French: connaissances apprises
• Translator Chinese - Malay: ilmu yang dipelajari
• Translator Chinese - German: Wissen gelernt
• Translator Chinese - Japanese: 知識を学びました
• Translator Chinese - Korean: 지식은 학습
• Translator Chinese - Javanese: sinau kawruh
• Translator Chinese - Vietnamese: kiến thức đã học
• Translator Chinese - Tamil: அறிவு கற்று
• Translator Chinese - Marathi: ज्ञान शिकलो
• Translator Chinese - Turkish: Bilgi öğrenilen
• Translator Chinese - Italian: conoscenze apprese
• Translator Chinese - Polish: wiedza nauczył
• Translator Chinese - Ukrainian: знання дізналися
• Translator Chinese - Romanian: cunoștințele dobândite
• Translator Chinese - Greek: Γνώση μάθει
• Translator Chinese - Afrikaans: kennis geleer
• Translator Chinese - Swedish: kunskap lärt
• Translator Chinese - Norwegian: kunnskap lært

10 CHINESE BOOKS RELATING TO «识悉»

Discover the use of 识悉 in the following bibliographical selection. Books relating to 识悉 and brief extracts from same to provide context of its use in Chinese literature.

識藴真義

復次,如《大乘入楞伽經卷六》世尊開示說:《依於藏識故,而得有意轉;心、意為依故,而有諸識生。》 ... 藏識本是阿賴耶識心體之異名,由此已可了知識蘊六識悉從阿賴耶識中出生;既然識蘊六識悉從阿賴耶識中出生,則無可能如安慧所說反由識蘊含攝阿賴耶識!

平實導師, 2005

燈影: 燈下黑

阿陀那識為依止、為建立故,六識身轉:謂眼識、耳鼻舌身意識。此中有識:眼及色為緣生眼識,與識俱轉隨行,同時同境有分別意識轉;有識:耳鼻舌身及聲香味觸為緣,生耳鼻舌身識,與耳鼻舌身識俱轉隨行,同時同境有分別意識轉。」此已說明:眼等六識悉由阿賴 ...

平實導師, 2003

唯识学概论 - 第 369 页

弘学 Esphere Media(美国艾思传媒). ( 8 )童真住,又作鸠摩罗浮童男菩萨住。谓自发心起,始终不倒退,不起邪魔破菩提之心,至此,佛之十身灵相乃十时具足。( 9 )法王子住,又作渝罗阁菩萨法住、了生住,自初发心住至第四位之生贵住,称为入圣胎;自第五住 ...

弘学, ‎Esphere Media（美国艾思传媒）, 2015

(頻伽精舍校刊)大藏經總目 - 第 45-49 卷

... 色痛想行識觀內六情去外六塵若眼見色不興眼識外色內識悉了虛無色為是誰眼識所在若耳聞聲不興耳識外聲內識悉了虛無聲為是誰耳識所在若鼻嗅香不興鼻識外香內識悉了虛無香為是誰鼻識所在若舌知味不興舌識外味內識悉了虛無味為是誰舌識所 ...

羅迦陵, 1913

假如來藏: 法蓮法師《如來藏與阿賴耶識》書中所說如來藏是假如來藏

法蓮法師《如來藏與阿賴耶識》書中所說如來藏是假如來藏 佛教正覺同修會臺南共修處法義組 假如來藏 2 4 4 五蘊,故不可妄引而證明「阿賴耶識是識蘊所攝」之妄說。從大乘法廣五蘊方便說之立場觀之,阿賴耶識之識種流注現象,亦是五蘊之識蘊所攝,本來 ...

佛教正覺同修會臺南共修處法義組, 2003

真假開悟: 真如、如來藏、阿賴耶識間之關係 - 第 171 页

真如、如來藏、阿賴耶識間之關係 平實導師 真假開悟 1 71 嗎?只有像楊、蔡、蓮等嚴重文字障的人,才會產生那種和佛所說相反的見解,才會大膽的公然誹謗說阿賴耶識是生滅法。四、《密嚴經》裡說: 【阿賴耶識恆於一切染淨之法而作所依,是諸聖人現法樂 ...

平實導師, 2004

大方廣佛華嚴經:

隨求悉與。而無患厭。一切悉捨。未曾中悔。常勤迴向一切智道。時。十方國土。種種形類。種種趣生。種種福田。皆來集會。至菩薩所。種種求索。菩薩見已。普皆攝受。心生歡喜。如見善友。大悲哀愍。思滿其願。捨心增長。無有休息。亦不疲厭。隨其所求。

本來無一物, 2015

歷代鐘鼎彝器欵識法帖 - 第 47 页

薛尚功 0^ ^ ^其义而上之^見有列子卞身盖^ ^离之銘子甲 0 义甲卞曰义了卑曰义專. ^义孑^ ^歸之商波或以卞义某為^盖^矣桉桉^ 1 ^夂^人但知^千鳥负儿遷焱識唷十人~ ,悉\ 1 ^一 V -义髙李者乃其序,惠^而^ V 之為急孝立蚱熬為氏而^砷桉# 2 與抽悉^虢 I ...

薛尚功, 1797

大寶積經:

愍哀為本悉解諸結。七曰心無剛鞕。教化眾生悉調和業。八曰常修己身。見諸等類恂恂恭敬。九曰於諸眾祐勸示法事。十曰奉以衣食使離世業。是為十。復有二事戒無極淨。何謂為二。一曰有毀辱者。寧失身命終不毀戒。不興想念。不慕財業。二曰無所周旋 ...

本來無一物, 2015

狂密與真密 第二輯:

平實導師 狂密與真密佛以種種名而說如來藏,難以一一列舉。綜而言之,彼種種名,所言皆是第八識心;於未斷盡見思二惑前,此第八識心總名為阿賴耶識。斷盡見思二惑之後,總名為異熟識;有時為令學人易於了別其間有異,故又別行施設第九識之名。

平實導師, 2002