Meaning of "至当不易" in the Chinese dictionary

PRONUNCIATION OF 至当不易 IN CHINESE

至	当	不	易
zhì	dāng	bù	yì

WHAT DOES 至当不易 MEAN IN CHINESE?

Definition of 至当不易 in the Chinese dictionary

When difficult to: pole; when: appropriate; easy: change. Described as extremely appropriate, can not be changed.

至当不易 至：极；当：恰当；易：改变。形容极为恰当，不能改变。

TRANSLATION OF 至当不易

Find out the translation of 至当不易 to 25 languages with our Chinese multilingual translator.

The translations of 至当不易 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «至当不易» in Chinese.

• Chinese: 至当不易
• Translator Chinese - Spanish: Para cuando difícil
• Translator Chinese - English: To when difficult
• Translator Chinese - Hindi: जब मुश्किल करने के लिए
• Translator Chinese - Arabic: إلى متى الصعب
• Translator Chinese - Russian: Для когда трудно
• Translator Chinese - Portuguese: Para quando difícil
• Translator Chinese - Bengali: যখন এটা সহজ নয়
• Translator Chinese - French: Pour quand difficile
• Translator Chinese - Malay: Apabila tidak mudah untuk
• Translator Chinese - German: Um bei schwierigen
• Translator Chinese - Japanese: ときに困難に
• Translator Chinese - Korean: 때 어려운 하려면
• Translator Chinese - Javanese: Nalika ora gampang kanggo
• Translator Chinese - Vietnamese: Để khi khó khăn
• Translator Chinese - Tamil: இது எளிதானது அல்ல
• Translator Chinese - Marathi: तेव्हा सोपे नाही
• Translator Chinese - Turkish: Ne zaman kolay değil
• Translator Chinese - Italian: Per quando difficile
• Translator Chinese - Polish: Kiedy trudno
• Translator Chinese - Ukrainian: Для коли важко
• Translator Chinese - Romanian: La momentul dificil
• Translator Chinese - Greek: Για να είναι δύσκολο όταν
• Translator Chinese - Afrikaans: Wanneer moeilike
• Translator Chinese - Swedish: Till när svårt
• Translator Chinese - Norwegian: Til når vanskelige

10 CHINESE BOOKS RELATING TO «至当不易»

Discover the use of 至当不易 in the following bibliographical selection. Books relating to 至当不易 and brief extracts from same to provide context of its use in Chinese literature.

朱熹與戴震孟子學之比較研究: 以西方詮釋學所展開的反思 - 第 235 页

倘若顧及己欲卻戕害他人,如何符合天下同然不易之則?如何權衡至當?戴震則進一步提出以「禮」做為調和與裁量的依準:禮者,天地之條理也,言乎條理之極,非知天不足以盡之。即儀文度數,亦聖人見於天地之條理,定之以為天下萬世法。禮之設所以治天下 ...

羅雅純, 2012

群经要义 - 第 223 页

礼者,至当不易之则,故曰: "动容周旋中礼,盛德之至也。"凡意见少偏,德性未纯,皆己与天下阻隔之端。能克己以还其至当不易之则,斯不隔于天下。故曰"一日克己复礼,天下归仁焉"。然又非取决于天下,乃断之为仁也。... ...至意见不偏,德性纯粹,动皆中礼矣。

陈克明, 2006

中華民國立憲理論與 1947 年的憲政選擇 - 第 117 页

茲將梁敵超的見解詳述如下' 6 :不知君權有限云者,非臣民限之,而憲法限之也。且中國固有此義矣。王者之立也,郊天而荐之;其崩也,稱天而論之;非以天為限乎?言必稱先王,行必法祖宗,非以祖為限乎?然則古來之聖師哲王,未有不以君權有限為至當不易之 ...

桂宏誠, 2008

石室秘錄:

如人驚惕不安,夢遺精泄,豈非心腎不交乎。人以為驚惕不安,心之病,我以為腎之病;夢遺精泄,人以為腎之病,我以為心之病。非顛倒之也,實至當不易之理。方用人參三兩,白朮五兩,遠志一兩,炒棗仁三兩,熟地五兩,山茱萸三兩。麥冬三兩,北五味一兩,芡實五兩, ...

陳士鐸, ‎朔雪寒, 2015

高岛断易: - 第 1071 页

此爻九家《易》謂,四進則遇五,不復過,於卦象最合。漢人言象,固有至當不易者。 占例之四八七友人某來,請占借貸錢財,筮得小過之謙。爻辭曰:「九四,無咎,弗過,遇之。往厲必戒,勿用永貞。」斷曰:四處震之始,震為動,動則思欲前往。自四往上,必先過五,爻曰:「弗 ...

高島吞象, ‎黃靖文, ‎劉佳玲, 2014

韓文擷論: 護老技巧進階手冊

此專從不為眾論所惑處,驗其有定力定識,故獨舉不臣周一節,發出他“特立獨行”,備極推贊。要知成得這一個“是”,不比尋常硜硜小夫執拗偏見,其有關千萬世綱常者匪小。末段又補出此意作結,其詞其義,皆至當不易矣。25 何焯《義門讀書記》: “士之特立獨行”三 ...

Pui Hung Ho, 2006

女科要旨:

門人問曰:婦科論種子繁雜無所適從,而至當不易之法,當宗誰氏?曰:宋‧駱龍吉有《內經拾遺》一書,明人增補之,內附種子論一首,方三首,卓然不凡。論曰:男女媾精,萬物化生,則偏陰不生,偏陽不長,理有必然者也。然夫婦交媾而不適其會,亦偏陰偏陽之謂也,則以 ...

陳修園, 2015

胡适卷 - 第 338 页

能克己以还其至当不易之则,斯不隔于天下。... ...圣人之言,无非使人求其至当,以见之行。求其至当,即先务于知也。凡去私不求去蔽,重行不先重知,非圣学也。^《瑰证》四二)这样教人"先务于知" "求其至当,以见之行"这是真正戴学,凌廷堪不懂得戴学"重知"之 ...

胡适, ‎陈平原, 1996

古今: (一) - 第 224 页

上書於撫軍張肯堂,撫軍稱善。隆武時魯語行在上封事。其一曰加守合之權以練士兵,略謂守合治民,即治其伍,有故則碎然為百人之集 o 守合治兵,但治其隊,有故一安,而逮能自立者也。」按兩說相為表裏,皆至當不易之論。「晉之末也。其居臣目圖中原,面僅保 ...

朱樸 等, 2015

徐批葉天士晚年方案真本:

甘蔗汁白玉竹王(六十三歲)色蒼瘦,目黃脈弦,向來氣衝脘痛,今痛緩氣衝至咽,是左升肝氣太甚,右降肺氣不及。大旨操持運機致病。歸建中湯顧(盤門)向飢時垢 ... 藥取味甘氣溫,溫養氣血,令其復元(至當不易之論。)但產傷之損,蓐勞病根,全在肝腎,延及奇經八 ...

葉天士, 2015