10 LIBRI IN HINDI ASSOCIATI CON «कालकर्मा»
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1
Higher Truth: Precious Bodhicitta - Page 433
This kind of addiction is said to be inheritable as well as conditioned by our social environments in our youth, and “Many people blame something they call karma for their misfortunes . . . ”465 Because of this teaching, Buddhism can help some ...
2
Karma, Rhythmic Return to Harmony - Page 70
I cannot effect a miracle, and abolish the bed at one blow; I must reap as "I" have sown, and the recognition of this fact I call karma. It is equally certain that my own present efforts repeated and well directed will in course of time bring into ...
Virginia Hanson, Rosemarie Stewart, Shirley J. Nicholson, 2001
3
Dedicated to the Soul/Sole Good of Humanity
Dearest children of Light, there is no “quick fix” as many say on your planet in regards to what you call karma. Your fix, or should I say healing-balance-and adjustment is only accomplished through transmutation of each individual mind, heart ...
Maria Paige Vosacek, 1994
4
The Psychology of Spirit - Page 141
The murky congeries of factors that all work together to create the forces that we call karma is much more complex than either symbol can communicate. Karma is a difficult force to understand. Bear in mind that the Masters have been trying to ...
5
Shree Swaminarayan's Vachanamritam - Page 403
The unwise on the contrary fail to realise the overall doership of Parameshwar and attach importance to Desha, Kala, Karma and Maya whose influence may be prevailing at a certain time. The spiritually wise always realise that Parmesh- war, ...
6
The Mahābhārata: containing Anushasana Parva, Ashuamedhika ...
यच क्रमैंव क्रारएँ है फापैगामिस्तू: कैस: पृर्मकांर्यमवेंर्भट्रेनइ है ३ ड्ड ४८८० गणों कारर्ण तव काल: कर्मा च दृकारर्व है दर्यतैत्ममयं ताक्तकूदृदं खावरब्रङ्गममृ कारेन निधन- गाना ...
Vyāsa, Nimachand Siromani, Jaya Gipāla Tirkalanka, 1839
7
The Carpenter-heretic: A Collection of Buddhist Stories ... - Page 105
Ehi yamsa sesayakin minisva upan bhavayek atnam nica dilindu chanda- [6] la kuluvala ipida yata kala karma balayen astadasa kustavadhdrun ativa upaditi[.] He keseda yatahot[.] Nyakarmabhava jalaveraduvo danu kulayanta kulakivoda ...
Richard Fox Young, Jī. Es. Bī Sēnānāyaka, 1998
8
The Cultural Heritage of India: The philosophies. 1953 - Page 351
Kala, karma, and svabhava are, like aksara, different forms of the Lord inseparable from Him, and serve some purpose in the creation of the world. There are, again, twenty-eight tattvas (principles) which appear in the process of creation, viz.
Haridas Bhattacharyya, 1953
9
Sri Aurobindo: The hour of God, and other writings - Page 34
But this force we call Karma turns out to be no such precise and invariable mechanism as we hoped; it is rather a thing of many planes that changes its face and walk and very substance as it mounts from level to higher level, and on each ...
10
Essays in philosophy and yoga: shorter works 1910-1950 - Page 428
... in action and for a well- marked thumb rule facile and clear to our limited intelligence. But this force we call Karma turns out to be no such precise and invariable mechanism as we hoped; it is rather a thing of many planes that changes its ...
