APAKAH MAKSUD ZIHAR dalam MELAYU?
Zihar
Zihar ia perbuatan seorang suami yang menyamakan isterinya dengan mana-mana perempuan yang diharamkan berkahwin dengannya. Perempuan yang diharamkan berkahwin tersebut hendaklah yang diharamkan berkahwin buat selama-lamanya seperti ibu dan anak perempuan. Ia biasanya menerusi percakapan, tidak dikira yang terlintas di dalam hati.
Definisi zihar dalam kamus Melayu
zihar Ar perbuatan suami melafazkan kata-kata yg menyamakan salah satu anggota isterinya dgn ibunya atau mahramnya sehingga haramsuami tersebut menyetubuhi isterinya dlm keadaan demikian, ; menziharkan melakukan zihar terhadap isteri: apabila si suami ~ isterinya, maka tercerailah suami isteri itu; Allah tidak menjadikan isteri yg diziharkan itu sbg ibu kamu.
MELAYU BUKU YANG BERKAIT DENGAN «ZIHAR»
Ketahui penggunaan
zihar dalam pilihan bibliografi berikut. Buku yang berkait dengan
zihar dan ekstrak ringkas dari yang sama untuk menyediakan konteks penggunaannya dalam kesusasteraan Melayu.
1
The Hedaya, Or Guide: A Commentary on the Mussulman ...
Mohammed says that Zihar is established independent ot intention, because, a comparison of the wife with a limb or member of the mother occasioning Zihar, it follows that, where it is made with the whole, Zihar is established a fortiori. — With ...
ʻAlī ibn Abī Bakr Marghīnānī, Standish Grove Grady,
1870
2
Concise Description of Islamic Law and Legal Opinions - Halaman 371
If he does this, she becomes forbidden to him until he pays the due penalty (kaffarah) for what he has done. If one of these conditions is missed then zihar does not take place. Zihar is of two forms: one form is that for which a penalty (kaffarah) ...
Muḥammad ibn al-Ḥasan Ṭūsī,
2008
3
A Digest of Moohummudan Law on the Subjects to which it ...
Condithe ziliar itself that two just persons should be present £ when it is pronounced, and hear the words of the moozahir, or husband, pronouncing them; and also that the zihar should take effect immediately. So that if the effect should be ...
Neil Benjamin Edmonstone Baillie,
1869
4
Women in Muslim Family Law - Halaman 168
(Bombay: Tripathi, 1940), 264-65. 10. Hamilton, The Hedaya, 73. 11. See, for example, Quran 65:1. 12. Vesey-Fitzgerald, Muhammadan Law, 73. 13. Two other forms of divorce initiated by the husband are very rare: ila and zihar. In the case of ...
John L. Esposito, Natana J. DeLong-Bas,
2001
5
MARRIAGE AND SLAVERY IN EARLY ISLAM - Halaman 235
Al-Umm, K. al-Idad, “Man yajib alayhi al-zihar wa man la yajib alayhi,” 5:395–396; Mukhtasar al-Muzani, K. al-Zihar, Bab ma yajib alayhi min al-zihar wa ma la yajib alayhi . . . ,” 9:216–217. 87. Mukhtasar al-Muzani, K. al-Zihar, “Bab ma yajib ...
6
SOAL JAWAB DALAM KEHIDUPAN HARIAN: - Halaman 1
Soalan: 1 Saya ingin bertanya perihal zihar dengan lebih lanjut. Benarkah jika suami menyamakan isteri dengan anak perempuan, adik atau saudara perempuannya dikira zihar? Jawapan: Menyamakan isteri dengan wanita yang haram ...
MOHAMAD AMIN BIN KHOIRIL ANWAR, MUTIA SABIHAH BINTI MOHD YUNUS, FARIDAH HISYAM,
2014
7
The Rights of Women in Islam - Halaman 33
Another form of divorce widely prevalent during the pre- Islamic period was known as zihar (literally meaning 'back'). The man would tell his wife she was like his mother's back, like her womb, like her thigh, like her sexual organ or like the ...
8
Ustaz, Berapakah Umur Ahli Syurga?: - Halaman 170
Menyamakan Isteri dengan Ibu Mentua. Apakah Termasuk dalam Zihar? Soalan Apakah muka boleh disabitkan sebagai anggota zihar?Apakah jatuh hukum zihar ataupun tidakjikalau suami menyamakan muka isterinya sama seperti muka ...
Muhammad Abdul Kadir Sahak,
2014
9
Dahsyatnya Doa Isteri: - Halaman 56
Apa yang penting, surah ini menceritakan peristiwa penting yang berlaku kepada Khaulah, iaitu zihar. Malah, isu zihar dapat dijadikan panduan dan pengajaran kepada seluruh umat Islam. Info tentang Zihar Zihar adalah seorang suami ...
Mardiana Mat Ishak, Mohd Khairul Nizam Zainan Nazri (Ph.D),
2014
10
The Hidaya: Commentary on the Islamic Laws - Jilid 1 - Halaman 203
and is therefore the same as if he were to say, "you are prohibited to me", thereby intending divorce ;but if he declare that he had no positive intention neither Zihar nor divorce are established (according to Imam Abu Hanifah «> * **r> and ...
ʻAlī ibn Abī Bakr Marghīnānī, Charles Hamilton, Zahra Baintner,
2007