APAKAH MAKSUD MÂNÁR dalam ROMANIA?
Definisi mânár dalam kamus Romania
tulisan tangan, tulisan tangan, s.m. (reg.) kad.
ROMANIA BUKU YANG BERKAIT DENGAN «MÂNÁR»
Ketahui penggunaan
mânár dalam pilihan bibliografi berikut. Buku yang berkait dengan
mânár dan ekstrak ringkas dari yang sama untuk menyediakan konteks penggunaannya dalam kesusasteraan Romania.
1
The Arabs and the Holocaust: The Arab-Israeli War of ... - Pagina 354
Al-Manār 29, no. 6 (October 14, 1928): pp. 424–32. ———. “Fatāwa al-Manār.” Al-Manār 33, no. 4 (June 1933): pp. 273–75. ———. “Fatāwa al-Manār.” Al-Manār 33, no. 5 (September 1933): pp. 347–51. ———. “Fath al-Yahūd li Bāb al-Fitna fi ...
2
Genetic Counseling Research: A Practical Guide - Pagina 15
of his journal al-Manār, the name that he later used for his monumental tafsīr. When this tafsīr was serialized in the journal al-Manār from 1901 (vol. 4), it was simply called “Tafsīr al-Qur'ān al-Ḥakīm” and was later published as a separate ...
Ian MacFarlane, Patricia McCarthy Veach, Bonnie LeRoy,
2014
3
Nationalism and Liberal Thought in the Arab East: Ideology ...
23 Al-Muqtataf23 (1899), 4. 24 Al-Manār 3 (1900), 306. 25 Ibid. 26 Ibid., 309. 27 Al-Manār 2 (1899), 784–91. 28 Al-Manār 7 (1904), 187–93. 29 “Tamim al-tarbiyya wa-l-ta'lim,” al-Manār 1 (1898), 46. 30 “Nizām al-hubb wa-l-baghid,” al-Manār 7 ...
4
The Hadhrami Diaspora in Southeast Asia: Identity ... - Pagina 167
the promotion of its reformist message in the Malay-Indonesian world through publishing articles and requesting al-Manār's opinion on various theological matters.22 The published material in this context included: complaints levelled against ...
Ahmed Ibrahim Abushouk, Hassan Ibrahim,
2009
5
Islamic Reformism and Christianity: A Critical Reading of ... - Pagina 79
62 Riā continued to give his positive assessment for Zaidān's works in the following years, while he persistently kept requesting other authors to critically review the author's historical data.63 However, by 1908 al-Manār turned to sketch its first ...
6
Islamic Legal Thought: A Compendium of Muslim Jurists - Pagina 466
62 he wrote: I did not publish al-Manār to make money or earn a decoration, or a new rank from some ruler, or status in the eyes of the public. I did that because it was a duty for the public good, and because not to do so would be [to commit] a ...
David Powers, Susan Spectorsky, Oussama Arabi,
2013
7
The Making of the Arab Intellectual: Empire, Public Sphere ...
In determining those sites, I have fundamentally relied on Laoust's loaded, if concise, description of al-Manār as possessing a “technicité discrète”.104 While what he meant was that al-Manār was couched in a language whose rigour was no ...
8
Medieval Islamic Pragmatics: Sunni Legal Theorists' Models ...
64 see Lyons, Semantics, 2/503. 65 Al-Nasafī, Matn al-Manār,pp. 521¥522. 66 Al-Sharīf al-Jurjānī, al-Taƒ rEfāt, p.16; see also, al-Bazdawī, pp.174¥175; al-Bukhārī, pp.174¥175. 67 THE HOLY QUR W ĀN, 2/233;seeAli«s Translation, 2/233.
Muhammad M. Yunis Ali,
2013