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Saty Ke Prayog: - Page 9
... मृत्यु और शब धर्म को सत्त्व;, विलायत को तैयारी खेमर में भाग 2 : लंदन में विद्यार्थी के रूथ में जीन में ' भव्य' सोशल में केरपार उजाशीलता-पोरी छाल अत्यरूपी विष धर्मा जा परिचय भाग 3 ...
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Tibetan Sanskrit Works Series - Volume 8
एक पुरुषकाराधिपतिफकोरन्तभूराए । उक्ता हेल: पालने च ।। तव कल्ले धर्मा: कतिभि: हैतुभिरुत्पद्यन्त इन्याह समर्थित इसे चतुसिंश धर्मालद्यथा विष धर्मा विपाकजा: प्रथमानाखवाभीभार्य ...
Kashi Prasad Jayaswal Research Institute, 1967
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Contexts and Dialogue: Yogācāra Buddhism and Modern ... - Page 65
This is because only such a relationship, between consciousness itself and its activities and between the cause vis-à-vis bEjas and the fruits vis-à-vis dharma, is reasonable. (108) The relationships between bEja and 1layavijñ1na and ...
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Gnosis and the Question of Thought in Vedānta: Dialogue ... - Page 107
We have already hinted at the fact that Arjuna's crisis awakened him to thought, on the surface about his own predicament vis-à-vis dharma but in fact going much deeper, in a way unknown to himself. By giving words to his grief on account of ...
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Boundaries, Dynamics and Construction of Traditions in ... - Page 47
“The basis of dharma is sacred word, and therefore what is not sacred word has no relevance [vis-à-vis dharma]” (dharmasya †abdamülatvåd a†abdam anapekßa∫ [v.l. -kßyam] syåt [Pürvamœmå∫såsütra 1.3.1]), is the prima facie view ...
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Hindutva Parivar - Page 250
H.V. Seshadri, "Welfare State vis-a-vis Dharma Rajya", Organiser, November 24, 2002. Kohen, Hans, The Idea of Nationalism. Fisher, HA.L The Common Weal. VP. Malik, (Retd.) Chief of Army Staff, "India's Strategic Culture", The Tribune, ...
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Democratic politics and governance in India - Page 88
Vis-a-vis Dharma, everything is subordinate, including the king, upon whom devolves the power to make laws, not to repeal or modify the code, but only to elucidate if for social convenience. In modern terms, it could be put like this: the king, ...
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Īśāvāsyopaniṣadbhāṣyam (romanized Form) - Page 41
{Vis. Dharma 99. 14). A thing can exist within something, but, at the same time, it cannot be outside it. A thing can be outside but not within it (also). Here he mentionsthe distinction (of iSvara) from both these (kinds of things) : 6 Mantra 5] ...
Veṅkaṭanātha, K. C. Varadachari, Desika Tirumalai Tatacharya, 1942
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ICSSR Newsletter - Volume 31 - Page 20
Uma Kant Tiwari, 22, Hamilton Road, George Town, Allahabad-21 1002, 'Raj Dharma Vis-a-Vis Dharma in the Mahabharata'. 3. Manoj Kumar Sanyal, 71/2, Alepkhan Mahallan Road, Gorabozar, Berhampur. Murshidabad, W.B. 742101 ...
Indian Council of Social Science Research, 2000
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Conceptualisation and history in early Indian ... - Page 43
Look at this statement of Dumont in respect of arth vis-a-vis dharma, "As opposed to the realm of values and norms it is the realm of force. As opposed to the dharma or universal order of Brahman, it is the realm of interest and advantages, ...
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