«HISPANO-ARÁB» এর সঙ্গে সম্পর্কিত রোমানীয় বই
নিম্নলিখিত গ্রন্থপঞ্জী নির্বাচনে
hispano-aráb শব্দটির ব্যবহার খুঁজুন। রোমানীয় সাহিত্যে
hispano-aráb শব্দের ব্যবহারের প্রসঙ্গ সম্পর্কিত বই এবং তার থেকে সংক্ষিপ্তসার।
1
Hispano-Arabic Literature and the Early Provencal Lyrics - Pagina 210
THE ARAB POETS DO NOT EXTOL THE HASAB AND NASAB OF THE BELOVED The protagonists of Hispano~Arabic influences on the troubadours invariably refer to the Cudhri Arab poets of seventh century Arabia as the poets who ...
2
Alchemy Revisited: Proceedings of the International ... - Pagina 129
It must be admitted, though, that the manuscripts he found pertained to mathematics and astronomy.6 Where Hispano-Arab alchemy was concerned, L, Thorndike and E. J. Holmyard produced evidence that it had developed very much along ...
Z. R. W. M. Von Martels,
1990
3
The Visigoths: Studies in Culture and Society - Pagina 312
47 Ibn al-Qutiya himself would be radically different from other Hispano-Muslim historians of those centuries because of his ... Significantly, this opinion was completely the opposite of those held by the later Hispano-Arab historian Ibn Hayyan.
4
A descriptive catalogue of the Maiolica Hispano-Moresco, ... - Pagina 52
The first detailed notices of the Hispano-Arab wares were by M. Riocreux, Conservateur of the Mus'Se Ce'ramique of SEvres, and M. Labarte, a distinguished French amateur. These gentlemen succeeded in establishing with certainty the ...
Charles Drury Edward Fortnum,
1873
5
A Descripitive Catalogue of the Maiolica Hispano-moresco, ...
The first detailed notices of the Hispano-Arab wares were by M. Riocreux, Conservateur os the Muscsic Ce'ramiquc os SEvres, and M. Labarte, a distinguished French amateur. These gentlemen succeeded in establishng with certainty the ...
C. Drury E. Fortnum, South Kensington museum,
1873
6
Hispano-Arabic Poetry: A Student Anthology - Pagina 204
Source: Ibn Hamdis, Diwan, ed. Ihsan "Abbas (Beirut, 1960), p. 119. Meter: fawil. This poem is a fine example of the Hispano-Arab " dolce vita." It is a description of a brook that circled around a garden and along which carousers were seated.
7
Food in Medieval Times - Pagina 118
Many Hispano-Arab dishes were given an augratin finish not found in other parts of the medieval Arab World. "Sealed" dishes, with the lid sealed to the pot and left to cook on the dying ashes for a long time, were popular. This technique was ...
Melitta Weiss Adamson,
2004
8
A History of the Arab Peoples: Updated Edition
J. Dickie, 'The Hispano-Arab garden', Bulletin of the School of Oriental and African Studies, Vol. 31 (1958), pp. 237-48. Literature I. 'Abbas, Tarikh al-adab al-andalusi, 2nd edn, 2 vols. (Beirut, 1969-71). S. M. Stern, Hispano-Arabic Strophic ...
9
Comparative Criticism: Volume 5, Hermeneutic Criticism
209-10, n. 138. 15 Comito, Idea of the Garden, p. 32; he comments (p. 33): 'The very fixity of the iconography of paradise (visual and literary) should warn us that we have to do with an archetype. ' 1 6 James Dickie, 'The Hispano-Arab Garden: ...
10
Spain and the Mediterranean Since 1898 - Pagina 200
Thus, a shared grudge against the Western powers, a shared fear of Communism, and the Arab countries' dispassionate ... lack of sensitivity to the Jewish Holocaust and the horrors of Nazism — all made Hispano—Arab cooperation possible.