10 BÜCHER, DIE MIT «KOHENIT» IM ZUSAMMENHANG STEHEN
Entdecke den Gebrauch von
kohenit in der folgenden bibliographischen Auswahl. Bücher, die mit
kohenit im Zusammenhang stehen und kurze Auszüge derselben, um seinen Gebrauch in der Literatur kontextbezogen darzustellen.
1
Perush Rashi al ha-Torah: Bamidbar - Sayfa 44
T#* • a// fhaf is raised up of all of the holies ~"I#K 7fOt£71~'>:Q '^glft'b^b that the Children of Israel bring to the __,', !,*,»., —,.-, *L- ,-wt,,^,-„ Kohen, it shall be his. ]0A mans ••• " »" ' KJ - '' = - ho/ies sha// he his, and what a man giues ,irV-"]tf/N ttPK ...
Rashi, Yaakov Petroff, 1997
Similarly, if the bechor is born blemished or becomes blemished before being given to a Kohen , it must still be given to a Kohen ; it becomes his property and he may slaughter and eat it immediately. The meat of this bechor is not restricted to ...
Nosson Scherman, Meir Zlotowitz, Mesorah Heritage Foundation, 1989
3
משניות, סדר נזיקין: עם פירוש יד אברהם - Sayfa 188
[Until terumah is given to a Kohen it is sanctified property which does not belong to anyone. It does not belong to the farmer, since he is under obligation to give it away and forbidden to use it; nor can it be said to belong to any specific Kohen.
4
The Kohens del de Campavias: a family's sweet and sour ... - Sayfa 10
Finally each time one of my family members, for example my mother, wanted to make an allusion to my grandfather Kohen it became easier to say El de Campavias. Then everybody would know for sure which Kohen it was who was being ...
5
Insights to the Daf: Yevamos - Sayfa 222
That Kal v'Chomer proves only that a Bas Yisrael who is a Gerushah does not become entitled to eat Terumah when she becomes betrothed to a Kohen. It does not prove Rebbi Meir 's second teaching, that a Bas Kohen who is a Gerushah ...
כולל עיון הדף (ירושלים), 2007
Since it is fit for a Kohen, it is considered fit for consumption, and is not muktzeh (Rav; Rashi from Gemara 127b). This ruling applies only to terumah that is tahor. As we learned above (2:1), terumah that has become tamei may not be eaten, ...
7
Talmud Bavli: Tractate Bechoros vol.1
Thus, when a bechor becomes blemished, the Kohen who owns it may slaughter it immediately and eat it anywhere.191 Similarly, if the bechor is born blemished or becomes blemished before being given to a Kohen, it must still be given to a ...
Hersh Goldwurm, Nosson Scherman, 2003
8
Mishnah Challah, Orlah, Bikkurim - Sayfa 100
This difference emerges from the fact that while kodshei kodashim meat is never permitted to a non- Kohen, it is normally permitted to a Kohen. It is only when kodshei kodashim meat becomes nossar or piggul that it is prohibited to a Kohen.
Mordechai Rabinovitch, Mesorah, 2004
9
Talmud Bavli - Sayfa 71
Since the law is that the disqualified person must hand the blood back to the qualified Kohen, it is evident that when the qualified Kohen handed the blood forward to the disqualified person he did not perform a valid holachah. The blood must ...
Hersh Goldwurm, Nosson Scherman, 2003
"inx Knp - For with regard to inadvertent consumption of terumah the verse states:161 "Hjjwa V"p ^aiO-ia ttyq,, - If a man will eat of the holy [i.e. terumah ] inadvertently, he shall add his fifth to it, and shall repay the holy to the Kohen. It thereby ...
Yisroel Simcha Schorr, Chaim Malinowitz, 2000
