Meaning of "享觐" in the Chinese dictionary

PRONUNCIATION OF 享觐 IN CHINESE

享	觐
xiǎng	jìn

WHAT DOES 享觐 MEAN IN CHINESE?

Definition of 享觐 in the Chinese dictionary

Enjoy the pilgrimage to see the emperor Jin Xian tribute.

享觐 朝见天子进献贡品。

TRANSLATION OF 享觐

Find out the translation of 享觐 to 25 languages with our Chinese multilingual translator.

The translations of 享觐 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «享觐» in Chinese.

• Chinese: 享觐
• Translator Chinese - Spanish: Disfrute Kun
• Translator Chinese - English: Enjoy Kun
• Translator Chinese - Hindi: कुन का आनंद लें
• Translator Chinese - Arabic: تتمتع كون
• Translator Chinese - Russian: Наслаждайтесь Кун
• Translator Chinese - Portuguese: Desfrute de Kun
• Translator Chinese - Bengali: কুন উপভোগ করুন
• Translator Chinese - French: Profitez Kun
• Translator Chinese - Malay: menikmati Kun
• Translator Chinese - German: genießen Kun
• Translator Chinese - Japanese: くんをお楽しみください
• Translator Chinese - Korean: 군 을 즐길 수
• Translator Chinese - Javanese: seneng Kun
• Translator Chinese - Vietnamese: thưởng thức Kun
• Translator Chinese - Tamil: குன் மகிழுங்கள்
• Translator Chinese - Marathi: सह आनंद घ्या
• Translator Chinese - Turkish: Hacın keyfini çıkar
• Translator Chinese - Italian: Godetevi Kun
• Translator Chinese - Polish: Ciesz Kun
• Translator Chinese - Ukrainian: Насолоджуйтесь Кун
• Translator Chinese - Romanian: Bucurați-vă de Kun
• Translator Chinese - Greek: Απολαύστε Kun
• Translator Chinese - Afrikaans: geniet Kun
• Translator Chinese - Swedish: Njut Kun
• Translator Chinese - Norwegian: Nyt Kun

10 CHINESE BOOKS RELATING TO «享觐»

Discover the use of 享觐 in the following bibliographical selection. Books relating to 享觐 and brief extracts from same to provide context of its use in Chinese literature.

毛詩正義(大雅): - 第 105 页

注云:「州界自黑水而東至於故以圭爲衆寳之稱,不必獨獻一圭也。案 58 黑水西介圭當是奇異之大玉,可以爲圭璧也。以所寶善圭,河之地,法當貢玉。韓在西河之西,故以介圭入覲。「球,美玉也。琳,美石也。琅圩,珠也。」引此者,以西解其備言覲享之意也。引!

龔抗雲, 鄭玄, 李學勤, 孔穎達, 毛亨, 2001

傳世藏書: 周易正义, 尚书正义, 毛诗正义 - 第 713 页

行朝觐之礼既毕,乃以其国所有宝王大圭复入而享觐于王,言以常职来朝,依礼贡献也。又以绥章为上车"〕所引之绥,有采章金厄为小环缠扼之,以此为异。余同。〇《传》"修长"至"觐见"。〇《正义》曰:《礼》称广修,皆谓长为修,故修为长也。物之小者,张之使大,若《 ...

陈金生, 1995

爾雅注疏(上): - 第 11 页

探者,摸取也。〇探音貪。篡,初患探、篡、俘,取也。 II 曰:「俘厥寳玉。」篡也。&云:「無縱詭隨。」【疏】「縱、縮,亂也」。〇釋曰:放縱、掣縮,皆亂法縱、縮,亂也。縱放、掣縮,皆亂法也。云「 8 ^曰:諸侯不享覲」者,隱五年文。云:「廟中將幣三享。」鄭司農云:「三享,三獻也 ...

郭璞, 李學勤, 邢昺, 李傳書, 2001

Tongzhi tang jingjie - 第 31 卷

納蘭成德, Qianxue Xu, 徐乾學, auf Nr. 162 folgt allerdings Nr. 164 ZALT 339 Hefte. Nummerierung 1-340, XLII Unvollständig. Es fehlen folgende Werke: XXIX (XLIV-XLVI, LVIII-LXV, LXXXVIII-XCII, XCVII-XCVIII, CIV-CVII, CXI, CXIV, ...

納蘭成德, ‎Qianxue Xu, ‎徐乾學, 1680

穀梁傳:

天子微,諸侯不享覲。桓控大國,扶小國;統諸侯不能以朝天子,亦不敢致天王。尊王世子于首戴,乃所以尊天王之命也。世子含王命會齊桓,亦所以尊天王之命也。世子受之可乎?是亦變之正也。天子微,諸侯不享覲。世子受諸侯之尊己,而天王尊矣,世子受之可也 ...

穀梁赤, 2015

春秋穀梁傳注疏(隱公~文公):

范甯, 李學勤, 夏先培, 楊士勛 「尊」,閩本同,監、毛本作「譏」。「世」,閩、監、毛本同,石經避諱作「廿」。「存」,閩、毛本同,監本作「右」,誤。也。〇控大,苦貢反。【疏】「世子受之可乎」。受諸侯之尊己,而天王尊矣,世子受之可亦變之正也。天子微,諸侯不享覲,世子 ...

范甯, 李學勤, 夏先培, 楊士勛, 2001

儀禮正義 - 第 2 卷 - 第 24 页

胡培翬 3 ,觐禮,字皆作饗,此注引掌客戰三響再 811 ,周醴本作 81 ? ,儀禮各本亦皆作饗,惟毛本作享,一'!^ ^之^ ^矣"愐^總饗燕^作粱^尙未言及,嚿隨騁^臣享君,字作享,覲禮亦然, 3 饗燕之饗^則聘^、公食大夫下云,來假來饗,皆其明證也,鬼神來食曰饗,卽鱧輕 ...

胡培翬, 1934

Shangshu hou'an

王鳴盛, Zwei Umschläge mit je sechs Heften ZALT, Bibliothek Arthur von Rosthorn ZALT. "一' L 屾嚕 _ 惻話侯朝覲于天子笏賓也說文巷一上玉部玠犬圭也狄玉介聲周真躊個麻庫(价圭據此則圭上有介字佣孔刪之眷殆以釋器圭尺一"一寸豬玠攷工隴王 ...

王鳴盛, ‎Zwei Umschläge mit je sechs Heften ZALT, ‎Bibliothek Arthur von Rosthorn ZALT, 1800

吳汝纶全集 - 第 3 卷

吳汝纶, 施培毅, 徐寿凯 幡冢』,尊论据水经注称班固地理志言汉二源:东出氐道,西出西县之幡冢,定班志孔为甚,故此不再见,是也。但^ ^法,孔有大训,则大佞较甚佞其训为捷。『 1 秦纪『调驯鸟兽』,即本此经,是驯又为调驯矣。『孔壬』,尊论以^冗『九^甚中』,训也 ...

吳汝纶, ‎施培毅, ‎徐寿凯, 2002

周禮正義 - 第 14-28 卷

不其則皆諷『朝作啞朝師以廉釁載詛』云二乏享王量侖覲呈酌` = :暈事曩去怀興'後鑿三之會賓胄~樂中繼矗矗此【之慮}宥同;謂黃 _ ... 獻一華攀葩賓嬌三物以云注嬌客三享於篇遜鼕刪偃之之訖上軹脢之薰與鰈誤蝟之圍一日腆先字眥三稱之鄭當之享覲軹.

孫詒讓, 1905