WHAT DOES 宣犹 MEAN IN CHINESE?
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Definition of 宣犹 in the Chinese dictionary
Announcement 1. Also as "declared 猷." 2. To understand and go hand in hand. "poetry. Daya. Sang Rou ":" Wei this Hui Jun, people look forward. Ming also. Utah p 猷 p 繇, the ancient universal ... ... "Guang Ya. Release 诂" Also said: 猷, Shun Ye .. Uphold their words, holding their own heart and Shun ear. Wu Di Ji ":" Xi Huang Huang Zu Xuan Wang, Sheng Zhe Qin Ming, was born during the fortune, Emperor Xi contained, Zhao Qi Hongji. Plus propaganda system ":" Fu Demao, the appreciation of different; Gong Long who reported that it is the domain of its ground service, tin to declare the number. " solicit opinions. 3 display their plans and strategies. 宣犹 1.亦作"宣猷"。
2.明达而顺乎事理。《诗．大雅．桑柔》:"维此惠君，民之所瞻。秉心宣犹，考慎其相。"马瑞辰通释:"《韩诗》释《淇奥》诗曰:宣，显也。显即明也。犹p猷p繇，古通用……《广雅．释诂》又曰:猷，顺也。秉心宣犹，言其持心明且顺耳。"《晋书．武帝纪》:"昔朕皇祖宣王，圣哲钦明，诞应期运，熙帝之载，肇启洪基。伯考景王，履道宣猷，缉熙诸夏。"宋曾巩《节度加宣徽制》:"夫德茂者，其赏异;功隆者，其报殊。是畴其底绩之勤，锡以宣猷之号。"一说，宣犹即遍谋，普遍征求意见。
3.施展谋划与方略。
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10 CHINESE BOOKS RELATING TO «宣犹»
Discover the use of
宣犹 in the following bibliographical selection. Books relating to
宣犹 and brief extracts from same to provide context of its use in Chinese literature.
以,猶與也。穀,善也。視彼林中,其鹿相輩耦胥以穀。牲姓,衆多也。箋云:譖,不信也。胥,相瞻彼中林,姓牲其鹿。朋友已譖,不上文倒也。謀於衆,是不宣猶。故箋隨文所反而引以譬之,故與後。臣實不善而謂之爲善,是不考慎。自行所欲,不卒狂」,上應有使民得理之 ...
龔抗雲, 鄭玄, 李學勤, 孔穎達, 毛亨, 2001
〇笺"臧善"至"宣犹"。〇正义曰: "滅,善" ,《释诂〉文。此经之"顺"犹上"惠"也。上言惠君,知此不顺者,不施顺道之君也。独者,自以己身独有才智,谓众人之所不及,故云"自多足独谓贤"。言此人自多其事,以己为足,无所假人,独自谓己贤,若皇父、孔圣是也。身实不 ...
马辛民, 李学勤, 《十三経注疏》整理委员会, 1999
3
傳世藏書: 周易正义, 尚书正义, 毛诗正义 - 第 687 页
秉心宣犹,考慎其相。相,质也。《笺》云:惠,噸。宣,遍。犹,谋。慎,诫" 2 〕。相,助也。维至德顺民之君,为百姓所瞻仰者.乃执正心,举事遍谋于众,又考诚其辅相之行,然后用之。言择贤之审。〇相,毛如字,郑息亮反。徧音遍。下同。行,下孟反。下"荼毒之行"、"悖逆之 ...
... 祥和舒泰的形像有很大差別,容易使人產生不安情緒,也可能是這個原因,華人信徒不愛來此地宣教。經常有人問為何要派華人宣教士到印度來,筆者的答案始終如一:我們會差派華人作穆宣、猶宣、華宣,天父的差傳情是普世性的,為何不差派宣教士作印宣 ...
5
郭嵩燾日記 - 第 1 卷 - 第 537 页
乃以恭俭仁慈之君,酴成天下之乱,岂不哀哉。秉心宣犹,考慎其相。贤君之治天下,尽于此矣。相之必择,夫人知之,而非秉心以持天下之公,鉴先垢以烛物也,必昏。非宣犹以尽人言之变,斗甬不角义权概不正,无以用中而适其平。今之论者,但曰求人才而已。
6
十三經注疏(整理本): 毛詩正義 - 第 15 页
云:「聚行,牲牲然衆多。今朝廷羣臣皆相欺背 0 ,皆不相與以也。以,猶與也。穀,善也。視彼林中,其鹿相辈耦胥以穀。牲姓,衆多也。箋云:譖,不信也。胥,相瞻彼中林,牲姓其鹿。朋友已讃,不上文倒也。,衆,是不宣猶。故箋随文所反而引以譬之,故與後。臣實不善而 ...
7
诗经要籍集成 - 第 33 卷 - 第 43 页
I 實^特心如且^耳周 1 曰一^與文武锥后對文宣哲 I 一^ ^ ,猶^順逆^也廣雜 1 又日猷顦也秉^宣猶 I 晉語俅^老^ 1 ^於, ^逆者楚語違而道從^逆王? 8 通也達也通達則廇省子君臣篇頫理而不失之 1 又明^ ,竊古通用 I 雅 8&铩道也方言资 1 ^ * ^ 11 ^宣猶^秉心 ...
... 即工刺繡解鐵有者亦乎其後奏可以已射播井進與易不能不偷至於羅僕役列舞似可以已奏況常居節幕大廈廣屋宣猶是湘南老屋耶美必儉淑媛佳操出自金堂植力圖操作耶美必儉冬表夏寒爆及時宣猶是籌燈夜績耶美必夫人不以富易不以貴易雖隨任安慶子 ...
《诗经》上有句话,是"秉心宣猶" ,大约就对。我一听,大喜!说:太对了!太对了!我们已经找到曹宣!这就是拙著《新证》设有一个专节,叫做《迷失了的曹宣》的来由。在这儿,当然得略有古文字训诂学的知识。因为,在篆文时代,偏旁往往左右可以不分,如"好" ,也写成" ...
秉心宣猶,言其持心明且順耳。」秉心,持心,存心。宜,光明。猶,通猷,通順、通達。馬瑞辰 1 釋:「力言:『猷,道也。』道之瞻,瞻仰。:、維,發語詞。下同。惠君,通情達理的君主。維此惠君"民人所瞻。秉心宣猶,考慎其相。維彼不順,自獨俾臧,自有肺鶊,俾民卒狂。餘經注 ...
