हिन्दीशब्दकोश में तंत्रयुक्ति की परिभाषा
तंत्रयुक्ति संज्ञा स्त्री० [सं० तन्त्रयुक्ति]
वह युक्ति जिसकी सहायता से
किसी वाक्य का अर्थ आदि निकालने या समझने में सहायता
ली जाय ।
विशेष— सुश्रुत संहिता में तंत्रयुक्तियाँ इस प्रकार की बताई गई
हैं ।— अधिकरण, योग, पदार्थ, हेत्वर्थ, प्रदेश, अतिदेश, अपवर्ग,
वाक्यशेष, अर्थापत्ति, विपर्यय, प्रसंग, एकांत अनेकांत, पूर्व
पक्ष, निर्णय, अनुमत, विधान अनागतवेक्षण, अतिक्रांतावेक्षण,
संशय, व्याख्यान, स्वसंज्ञा, निर्वचन, निदर्शन, नियोग, विकल्प,
समुच्चय और ऊह्य ।
हिन्दी किताबें जो «तंत्रयुक्ति» से संबंधित हैं
निम्नलिखित ग्रंथसूची चयनों में
तंत्रयुक्ति का उपयोग पता करें।
तंत्रयुक्ति aसे संबंधित किताबें और हिन्दी साहित्य में उसके उपयोग का संदर्भ प्रदान करने वाले उनके संक्षिप्त सार।.
1
A History of Indian Logic: Ancient, Mediaeval, and Modern ... - Page 24
In the last chapter of the Artha-Sastra (a work on polity), Kautilya gives a list of thirty-two technical terms called Tantra- yukti or "the forms of scientific argument" (dvatrimsaddkard- stantrayuktayah). This list appears also in the Caraka-sarhhita ...
Satis Chandra Vidyabhusana, 1920
2
Investigations in Kauṭalya's Manual of Political Science - Page 266
177 The elaboration of the thirty-two tantra-yukti-s "text-fittings" is the only topic in the last book of the Arthasastra (book XV). It stands somewhat apart from the rest of the work, since it adds nothing to its subject matter, viz. , the affairs of state, ...
3
Ancient Indian Education: Brahmanical and Buddhist - Page 318
It will, therefore, be useful to bring together some of the typical texts and data showing how Debate was practised as a Fine Art in the sphere of learning and education.1 Treatises on Debate : Tantra-yukti (c. 600 B.C.). We find that as early as ...
Radha Kumud Mookerji, 1998
4
A History of Indian Logic (ancient, Mediæval and Modern ... - Page 24
Tantra-yukti — the terms of Scientific Argument (quoted by Kautilya about 327 B.C.). In the last chapter of the Artha-sastra (a work on polity), Kautilya gives a list of thirty-two technical terms called Tantra- yukti or "the forms of scientific argument" ...
Satis Chandra Vidyabhusana, Irach Jehangir Sorabji Taraporewala, 1921
एक शब्द के अनेक अर्थ होते हैं, किन्तु प्रसंगोपात्त अर्थ का प्रहण करना ही शास्त्र ज्ञान की दृष्ट से अपेक्षित रहता है । उसके लिए तंत्रयुक्ति मार्ग निर्देश करती है । आयुर्वेद शास्त्र ...
Rājakumāra Jaina (Acharya.), 1997
6
Handbook of Oriental Studies - Page 233
A related concept are the tantra-yukti-s ("text-fittings") found in the Arthasastra, Caraka-samhita, Susruta-samhita, Yukti-dipika, and the Tamil grammars Tolkappiyam and Nannul: H.Scharfe, Investigations in Kautalya's Manual of Political ...
7
Ayurvedopajivaka siddhant - Page 213
In fact, Vyakhya is the modified shape of Tantra yukti. Also inorder to identify the deep knowledge on the text and therapeutic measure, Vyakhya like the Tantra yukti is also required. Being equally importance, the Vyakhya context can be ...
Omprakāśa Upādhyāya, 2009
8
Nyāya philosophy: Literal translation of Gautama's ...
Vatsyayana answers this question by referring to what is called tantra-yukti. In other words, since Gautama does not refute the view that mind is a sense as advocated by others.the implication is that he accepts this as his own view. In refutation ...
Gautama ((Authority on Nyāyaśāstra)), Vātsyāyana, Debiprasad Chattopadhyaya, 1967
9
Analogy in Indian and Western Philosophical Thought - Page 52
Although the first terminological utterance of upama − na as a form of logical argumentation is presented in Artha ́ ́sa−stra, an economic-political treatise by Kautilya (about 327 B.C.) where a list of specific notions of the so-called 'tantra-yukti' ...
David B. Zilberman, Helena Gourko, Robert S. Cohen, 2006
10
Fragments from Dinnaga - Page 14
of deducing the indriyatva of manas from the prameyatva of sukhddi (as Prasastapada deduced it from Vaisesika Sutra, V, ii, 15), falls back on this indefensible appeal to a tantra- yukti in order to import into his own system, ab extra, what is ...
