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1
Objects of Worship in South Asian Religions: Forms, ... - Page 130
Firuz Shah's most serious mistake, one that contributed to the rise of his brother Ahmad I to the throne, was possibly the way in which he managed his relations with Sayyid Muhammad Gesu Daraz (d. 1422), the famous representative of the ...
Knut A. Jacobsen, Mikael Aktor, Kristina Myrvold, 2014
2
Encyclopaedia of Sufism: Chisti order of Sufism & ... - Page 61
ogy a saint is often called Makhdum, a master, and his disciple, Khadim, a servant. The epithet Gesu Daraz is indicative of his manner of wearing long tresses of hair falling on his shoulders as was the custom among Sayyids.
Masood Ali Khan, S. Ram, 2003
3
Windows on the House of Islam: Muslim Sources on ... - Page 297
Muhammad Husayni Gesu Daraz on Love BRUCE B. LAWRENCE Muhammad Husayni Gesu Daraz (d. 1422) was a major figure in the Chishti order. His malfuzat appear in Collected Discourses (]awami' al-kalim), the last major biographical ...
4
Bhāratendu pūrva Hindī gadya
गेसूदराज वन्दवाज दूसरे उल्लेखनीय प्रमुख लेखक गेसूदराज वन्दवाज हैं : जिनका रचना काल (१३२२-१४२७) बताया जाता है । इन्होंने कुछ पुस्तकें' मौलिक रूप में लिखी हैं और कुछ का अनुवाद ...
5
The Foundations of the Composite Culture in India - Page 119
In India he had to face opposition of Qazi Shihab ud-Diu Daulatabadi who assailed Ibn Arabi's doctrines from the theologians' point of view and that of Mir Saiyid Muhammad Gesu Daraz, who condemned it from the stand point of the Sufis.
6
Sufi traditions and new departures: recent scholarship on ... - Page 135
In the event, the elder son died before his father, so the younger son, Saiyid Asghar HusainT, took over at Gesu Daraz's demise, giving rise to bitter disagreement between the branches of the family derived from the two sons. A few years later ...
Søren Christian Lassen, Hugh van Skyhawk, Quaid-i Azam University. Taxila Institute of Asian Civilisations, 2008
7
Muslim Revivalist Movements in Northern India in the ... - Page 438
Istiqamat ush-Shariat: A work on Sufism comprising the refutation of Ibn Arabi's doctrines, written by Saiyid Muhammad Gesu Daraz in 792/1389-90. Mss. ; Ethe, 1862. Khatimah : A work on Sufism by Saiyid Muhammad Gesu Daraz.
Saiyid Athar Abbas Rizvi, 1965
8
Āndhra kā itihāsa - Page 312
उसी समय दिल्ली से सैयद मुहम्मद गेसू दराज नामक एक औलिया गुलबगों आया और वहाँ अपने आश्रम की स्थापना नकी, है तब से फीरोजशाह और उमके भाई के बीच में मनमुटाब गने लगा । क्योंकि ...
Vemūri Rādhākr̥shṇamūrti, Āndhra Pradeśa Hindī Akādamī, 1988
9
Unravelling the Enigma Shirdi Sai Baba in the Light of Sufism - Page 92
Gesu Daraz moved to Maharashtra with his father in 1325 when he was four years old, at the time when Sultan bin Muhammad Tughluq was planning to move his capital from Delhi to Daulatabad. The eventual enforced move which came in ...
10
Dr. C. Kunhan Raja Presentation Volume: A Volume of ... - Page 331
1687, and died in 1704 a.d.1 Between a.d. 1350 and 1650, i.e. between Gesu Daraz and Akbar Shah, time has elapsed for nearly twelve generations. We know till now only up to the grand-son of Gesu Daraz and up to the great-grandfather of ...
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बताया कि ख्वाजा मोइनुद्दीन चिश्ती से शुरू हुआ सिलसिला किस तरह कुतुबुद्दीन, बाबा फरीद, नसीरूद्दीन, निजामुद्दीन औलिया, बंदानवाज गेसूदराज आदि से उत्तर में पनपा और दक्कन जा पहुंचा। कव्वाली आदि माध्यमों की चर्चा करते हुए प्रो. शैल ने ... «Jansatta, 4月 15»
