ヒンディー語でनंदातीर्थはどんな意味ですか？
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ヒンディー語辞典でのनंदातीर्थの定義
Nanda Teetha Negative Std [ナンダダータ] 川と巡礼 山にあります。 特にMahabharataには常に強い風があると書かれています 流れ続ける、水を注ぐ、普通にする 人々は手を差し伸べることはできず、いつもヴェーダ しかしVed Kartarは見られません。 朝と夕方 ここにAgnidevの意見があります。 ここに哀悼の意があれば あなたがそれをしたいならば、それはハエを吹き始めます。 ユディシール かつてこの兄弟たちと一緒にこの巡礼にいます。 नंदातीर्थ संज्ञा पुं० [सं० नन्दातीर्थ]
एक नदी और तीर्थ जो हेमकूट
पर्वत पर है ।
विशेष—महाभारत में लिखा है कि यहाँ सदा बहूत तेज हवा
बहती रहती है, जोर से पानी बरसता रहता है, साधारण
लोग पहुँच नहीं सकते, और सदा वेदध्वनि सुनाई पड़ती है
पर कोई वेद पढ़नेवाला दिखाई नहीं देता । सबेरे और संध्या
यहाँ अग्निदेव के दर्शन होते हैं । यहाँ बैठकर यदि कोई तपस्या
करना चाहे तो उसे मक्खियाँ काटने लगती हैं । युधिष्टिर
अपने भाइय़ों के साथ एक बार इस तीर्थ में गए थे ।
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1
A Social History of India - Page 578
On the first day of his arrival in Sivagiri in 1928, Ananda Shenoy was consecrated to be Swami Ananda Tirtha by Sree Narayana Guru at whose behest on the second day itself, he set out for rendering service to humanity. A conscientious ...
2
Four Hundred Years of Orissa: A Glorious Epoch - Page 108
The famous religious teacher Narahari Tirtha was a disciple of Ananda Tirtha. Ananda Tirtha was a great exponent of the Dwaita School of Vedanta philosophy' He has been mentioned in different inscriptions as Naraharimunih, Narahari ...
3
Soul Images in Hindu Traditions: Patterns East & West - Page 137
surprised to see Ananda Tirtha, and, welcoming him, thought that he looked like Brahma.21 Ananda Tirtha saw Veda Vyasa sitting majestically on a platform under the great Badari tree, on which the Puranas and Mahabharata epic hung.
William Joseph Jackson, 2004
4
Publication Series - Volume 26 - Page 3-49
... R6891,5*2,l Vana-mali Mi&ra: Mddhva-mukhdlankara Visva-natha Pancanana Bhattacarya: Bhe- da-siddhi Veni-dattacarya: Bheda-jayasri R68,5 Brahma-Sutra Ananda-tirtha: Brahma-sutra-bhasya Jaya-tirtha: Tattva-prakdsika Vyasa-tirtha ...
Madras Library Association, 1960
5
Treatment of Nature in the Ṛgveda - Page 18
Vrajabihārī Caube. Ananda Tirtha— Ananda Tirtha alias Madhavacarya, who flourished between 1198 A.D and 1274 A.D., was the founder of the Madhva school of Indian Philosophy. He has interpreted some forty hymns of the Rgveda ...
6
The Cultural Heritage of India: The philosophies. 1953 - Page 209
He comes very near the views of Ananda Tirtha and Vijnana Bhiksu in the matter of the relation between prapanca and Brahman. But he differs from Ananda Tirtha when he says that Brahman as niyamaka (controller) is upadanakarana ...
Haridas Bhattacharyya, 1953
7
Life in medieval northern Andhra: based on the ... - Page 85
Madhva or Ananda Tirtha, another Vaishnava teacher of 13th century A.D., pronounced the theory of 'Maya' or the unreality of the world and established the doctrine of bhakti or love and faith to God to conquer the unreality. His doctrine is also ...
8
Gleanings from Rig Veda - When Science was Religion - Page 188
Jayatirtha another authority on Rig Veda and a disciple of Ananda Tirtha mentioned earlier says that the three realms, in fact, consist of a few threefold division's observable in nature. These are: a) time principle as past, present and future; ...
Choudur Satyanarayana Moorthy, 2011
9
Modern Hindu Personalism: The History, Life, and Thought ... - Page 140
His vision was that bhakti as devotion to the “Personality of Godhead” could flow from East to West in the shape of a universal theism, since “Sri Ramanuja and Sri Ananda Tirtha have strongly refuted Shankara's theory.”15 As he understood it, ...
Ferdinando Sardella, 2013
10
Selected Poems - Page 48
... carried the flame from Pajaka to Badari lighting up the hidden and the mysterious; and in the flame forged the coins with Vishnu's seal and you constructed a bridge to heaven. To Ananda Tirtha I had heard about all this: But To Ananda Tirtha.
M. Gopala Krishna Adiga, Sumatīndra Nāḍiga, 2005
