BUKU BASA INGGRIS KAKAIT KARO «COGNISER»
Temukaké kagunané saka
cogniser ing pilihan bibliografi iki. Buku kang kakait dening
cogniser lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Inggris.
It is not indeed possible for you to perceive your Self as related to avidya, at the
same moment (that your Self cognises avidya); for, the cogniser (Self) acts at the
moment as the percipient of avidya. Nor can there be a (separate) cogniser of the
...
Sudhakshina Rangaswami, 2012
for, the cogniser (Self) acts at the moment as the perclplenl'. of avidya-l'. Neither
can there be a (separate) ~cogniser of the relation between the cogniser (the Self
) and avidya, nor a separate cognition of! that (relation) ; for then you would ...
3
The Method of Early Advaita Vedānta: A Study of Gauḍapāda, ...
by the mind in the form of the cogniser and in the form of the cognition, for the
condition of being the cogniser and the activity called cognition are both
processes belonging to the mind which is a very subtle form of matter (namurupa)
.
Neither can there be a (separate) cogniscr of the relation between the cogniser (
the Self) and avidya. nor a separate cognition of that (rHatrem); for, then you
would commit the fallacy of infinite unless — If the relation between the cogniser
and ...
And whenever they come to be cognised, it is only a Sense- organ that could be
their cogniser ; while in the cognising of the Sense- organ, the character of the
cogniser would belong to the Idea. And when this Idea itself comes to be
cognised, ...
Kumārila Bhaṭṭa, Pārthasārathimiśra, 1908
6
The Bhagavad-Gītā, with the Commentary of Śrī Śankarāchārya
regress (anavastha). — If the relation between the cogniser (the Self) and the
cognised could be cognised, another cogniser should be supposed to exist ; then
another cogniser of that cogniser ; then another of that again ; and so on ; and
thus ...
7
The Roots of Vedanta: Selections from Sankara's Writings
Itis not indeed possible for you toperceive your Selfas related to avidyā,
atthesame moment (that your Self cognises avidyā); for, the cogniser (Self) acts at
themoment as the percipient of avidyā. Norcan there be a (separate) cogniser ...
8
Jaina Epistemology in Historical and Comparative ...
[31.9] By the following [expression:] 'is subject to change,' however, [the author]
refutes [the notion of] the cogniser as absolutely permanent and not subject to
transformation, who is falsely conceived [as such] by the Naiyayika and the ...
9
A Treatise of Legal Philosophy and General Jurisprudence: ...
Thus the closure rule would be irrelevant to an optimal cogniser: Whenever an
optimal cogniser does not reach the conclusion that A is forbidden, the cogniser
must be able to reach the conclusion that A is permitted, regardless of the closure
...
Hubert Rottleuthner, Roger A. Shiner, Aleksander Peczenik, 2007
10
Words and Intelligence II: Essays in Honor of Yorick Wilks
The Cogniser. Frame Elements: Core: Cogniser The sentient animate being who
acquires new knowledge . Semantic Type— Sentient Faculty A part of a person '
s cognitive—emotional faculties that is said to acquire knowledge. Phenomenon
...
Khurshid Ahmad, Christopher Brewster, Mark Stevenson, 2007
BABAGAN WARTA KANG NGLEBOKAKÉ ARAN «COGNISER»
Weruhi yèn pawarta nasional lan internasional wis ngomongaké lan kepriyé aran
cogniser digunakaké ing babagan warta iki.
Is Jacob Zuma educated or not?
Given the subjective nature of the cognition process, what the cogniser ultimately portrays about the cognised may not necessarily be true. «Independent Online, Apr 12»
