BUKU BASA INGGRIS KAKAIT KARO «DISCERPTIBLE»
Temukaké kagunané saka
discerptible ing pilihan bibliografi iki. Buku kang kakait dening
discerptible lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Inggris.
1
The Sánkhya aphorisms of Kapila, with extr. from Vijnána ...
Soul is something else Materialism scouted. than the body, &c The discerptible is
subser- Aph. 140. — Because that which is vient to the indiscerptible. -, r •,. ,, „ '-,.
combined [and is therefore discerptible,] is for the sake of some other [not ...
Kapila, Vijña Bhikshu, 1865
2
The Aphorisms of the Nyáya Philosophy
J cerptible,] is for the sake of some other [not discerptible] . a. That which is
discerptible is intended for something else that is indisccrptiblc. If it were intended
for something else that is discerptible, there would be a regressus in infinitum.^ b.
Gautama (Authority on Nyāyaśāstra), Viśvanātha Nyāyapañcānana Bhaṭṭācārya, 1850
3
Antient Metaphysics or, the science of universals. With on ...
But I* say it must be discerptible, unless the Doctor will maintain that it is nothing
but Space ; for, if it be not Space, but something that is in Space, and is extended,
it must necessarily be both divisible and discerptible. Now, what a strange kind ...
4
The Sánkhya Aphorisms of Kapila
[The meaning of the aphorism is] plain. b. He propounds an argumentin support
of this: The discerptible is subservient tothe indiscerptible. Aph. 140. * Because
that which is combined[andis,therefore, discerptible,] is for the sake ofsomeother,
...
5
Antient metaphysics: or, The science of universals
But I say it must be discerptible, unless the Doctor will maintain that it is nothing
but Space ; for, if it be not Space, but something that is in Space, and is extended,
it must necessarily be both divisible and discerptible. Now, what a strange kind ...
Lord James Burnett Monboddo, 1782
6
The Sánkhya Aphorisms of Kapila
Because that which is The discerptible 1'' combined [and is, therefore,
discerpnlbserrient to the indisoerptible. tible,] is for the sake of some other, [not
discerptible]. a. That which is discerptible is intended for something else that is
indiscerptible ...
Kapila, James Robert Ballantyne, 1885
Because that which is combined (and is therefore discerptible) is for the sake of
some other (not-discerptible)"— (Book I, Aph, 139-140). " And (the soul is not
material) because of its superintendence (over Prakriti). And (the soul is not
material) ...
8
The Sāmkhya aphorisms of Kapila: with extracts from Vijána ...
r -, . ,, -, , . combined [and is therefore chscerp- tible,] is for the sake of some other
[not discerptible. " And that which is discerptible is intended for something else
that is indiscerptible. If it were intended for something else that is discerptible, ...
Kapila, James Robert Ballantyne, 1865
r ., „ ,. combined, [and is therefore discerp- tible,] is for the sake of some other [not
discerptible. " And that which is discerptible is intended for something else that is
indiscerptible. If it were intended for something else that is discerptible, there ...
Asiatic Society (Calcutta, India), Asiatic Society of Bengal, 1865
10
The Correspondence of Samuel Clarke and Anthony Collins, 1707-08
In the section selected here, he argues that the soul is extended, penetrable, and
indiscerptible, while matter is extended, impenetrable, and discerptible. While
Samuel Clarke's account ofthe soul is much less detailed than More's, the ...
Samuel Clarke, Anthony Collins, William L. Uzgalis, 2011
