BUKU BASA INDIA KAKAIT KARO «अतिशूद्र»
Temukaké kagunané saka
अतिशूद्र ing pilihan bibliografi iki. Buku kang kakait dening
अतिशूद्र lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
1
Caste system, untouchability, and the depressed - Page 58
The place neighbours the road frequented by pilgrims so that they happen to come in touch (sparsdspars) with an Ati Sudra. This is against (the dharma of) Brahmana. Therefore, Ati Sadras should worship the image of Chokhamela by the side ...
2
Western India in Historical Transition: Seventheenth to ... - Page 118
The place neighbours the road frequented by pilgrims so that they happen to come in touch with an Ati-Shudra [spariasparia]. This is against [the dharma of] Brahman. Therefore, Ati-Shudras should worship the image of Chokhamela by the ...
3
Who Were the Shudras?: - Volume 1
Bearing in mind that both the Shudra and the Ati-Shudra are non-Dvijas, why then is the Shudra regarded as Savarna and the Ati-Shudra as Avarna ? Why is the former within and why is the latter outside the Chaturvarnya ? The Brahmins ...
4
Gendering Caste Through a Feminist Lens - Page 108
é Pre-Colonial Structures of Caste and Gender marked by severe discrimination against the ati-sudra castes, that is, the untouchables. On the basis of-documentary evidence for the seventeenth and eighteenth centuries for the Peshwai, it has ...
5
Slavery in the Civilised British Government Under the ...
How do you, then, expect our Brahmin teachers to impart true knowledge to the Shudra and Ati-Shudra children in the schools, which will inspire them to free themselves from their age-old enslavement to the Brahmins ? A Brahmin Professor ...
Jotīrāva Govindarāva Phule, 1991
6
Dr. Babasaheb Ambedkar, Writings and Speeches - Volume 7 - Page 36
It conveys the same distinction which is conveyed by the distinction between the Dvijas and the non-Dvijas except the fact that the contrast is limited to the Shudra and does not extend to the Ati-Shudra. This is probably because this ...
Bhimrao Ramji Ambedkar, Vasant Moon, 1990
7
Invitation to an Eastern Feast - Page 95
The untouchables are known as Ati-sudra, or excluded from the Sudra or lowest caste. There are four main castes: the Brahmin, which in classical times would have included priests, doctors, teachers, lawyers and men of letters; the Kshattriya, ...
8
The Political Philosophies of Antonio Gramsci and B. R. ... - Page 92
The hegemonic construction of intellectuals Brahminical patriarchy continued to refuse to give recognition to thinkers from the Shudra/Ati-Shudra caste, even in the twentieth century. This was also noted by Ambedkar, and he showed that this ...
9
Development of Scheduled Castes and Scheduled Tribes in India
Manu, and Arya scholar, arranged with vengeance the Varna order of Brahmin (Arya priest), Khshatriya (Arya or native warrior), Vaishya (native trader), Shudra (menial worker) and Ati-shudra (lowest of menial worker doing scavenging and ...
10
The Weapon of the Other: Dalitbahujan Writings and the ... - Page 34
He realized that the dashavatara (ten incarnations) theory was a deliberate construction of the Brahman writers to subdue the Sudra and the Ati-Sudra social forces by developing an ideology to which spiritual violence was integral. Phule did ...
BABAGAN WARTA KANG NGLEBOKAKÉ ARAN «अतिशूद्र»
Weruhi yèn pawarta nasional lan internasional wis ngomongaké lan kepriyé aran
अतिशूद्र digunakaké ing babagan warta iki.
डॉ. आंबेडकरांशिवाय संघाकडे पर्याय नाही...
अशा जाती व्यवस्थेने भरडलेल्या शूद्र, अतिशूद्र, महिला व मागासवर्गीयांनी या धर्मविचारावर, या संस्कृतीवर, मूल्य परंपरांवर का म्हणून प्रेम करावे? ती का म्हणून आचरणात आणावी? त्यात त्यांचा काय फायदा? असा रोखठोक प्रश्न डॉ. आंबेडकरांनी ... «Divya Marathi, Okt 15»
'ज्ञानपीठ' आणि ब्रीदहीन लेखक
शूद्रांच्याही खालच्या अतिशूद्र किंवा पंचम वर्णातील अस्पृश्य जातींना ब्रिटिशांनी सैन्यात दाखल करून घेऊन आणि सैनिकांच्या मुलांना शिक्षण सक्तीचे करून अस्पृश्यात एक नवा सैनिकी वर्ग निर्माण केला. आजच्या आपल्या सैन्यातील ... «Divya Marathi, Jul 15»
