BUKU BASA INDIA KAKAIT KARO «आत्मक्रीड़ा»
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1
Tantra & Erotic Trance: Volume One - Outer Work - Page 14
The Vedantins7 talk about “Atma krida, atma ratih, atma maithunam,” meaning the love play, eroticism, and sexual union of the Universal Soul, but they don't understand the true meaning ofit. What happens is that the male must enter the ...
2
Discourses on Muṇḍakopaniṣad: Original Upaniṣad Text in ...
rsh<Mle||-. %*T d*jfa<*i ^fo5: II * II Prano hyesa yah sarva-bhutair-vibhati vijanan vidvan bhavate nativadl, atma-krida atma-ratih kriyava- nesa brahma-vidam varisthah. 3TFT: pranah = prana; % hi = verily; i^T: esah = this (Being); T: yah = who; ...
Swami Chinmayananda,
2012
3
Radhakrishnan: His Life and Ideas - Page 154
... philosophers should rule the State. This is not a Platonic axiom. It is something common to all great cultures. In our own country we said that thinkers must be actors: Atma rati atma krida kriyavan esa brahamavidam varisthah He must 154 CIV.
K. Satchidananda Murty, Ashok Vohra,
1990
4
Aphorisms on Spiritual Method: The "Yoga Sutras of ... - Page 22
Verily, one who sees this [distinction in similarity], discerns this and understands this, has delight in Spirit (atma-rati), has love-play with Spirit (atma- krida), is coupled with Spirit (atmamithuna), has the bliss of the Spirit. He exists in command of ...
Joseph Hilary Michael Whiteman,
1993
5
Spiritual Authority and Temporal Power in the Indian ... - Page 77
He whose pleasure is in the (spiritual) Self, whose love-sports are with the Self, he whose bridegroom is the Self, and whose bliss is in the Self (atmaratir atma-krida atmamithuna atmdnandah) becomes autonomous (svaraj) and a ...
Ananda Kentish Coomaraswamy,
1967
6
Upaniṣads for all - Page 319
atma purastat, atma daksinatah, atmottaratah , atmaivedam sarvam iti. sa va esa evam pasyann evam manvana evam vijanann atma-ratir atma-krida atma-mithuna atmanandah. su svarad bhavati, tasya sarvesu lokesu kama-caro bhavati, atha ...
7
Śrī Pritī-sandarbha - Volume 1 - Page 117
The highest state of liberation is described in these words of Chandogya Upanisad (7.25.2): sa va evarh pafyann evarh manvana evarh vijanann atma-ratir atma-krida atma-mithuna atmanandah. sa svarad bhavatl sarvesu lokesu kama-caro ...
Jīva Gosvāmī, Purnaprajna Das,
2007
8
Brahma-yoga of the Gītā - Page 89
... is engaged in Atma-rati or Atma-krida, or is merged in Brahmananda, he may not engage himself in an overt bodily action. There is a world of difference in saying as the Sarhkhyas do, that the Purusa is incapable of doing actions, and in ...
9
Comparative Religion - Page 297
The intuitive vision of Brahman is declared to be 'atma-rati' and atma krida, i. e. sporting with the Supreme Alman. And this experience is ineffable because 'thoughts and words fail while attempting to describe it. The Brahma-jnafii is indeed ...
10
A History of Indian Philosophy - Volume 1 - Page 27
It is a state of supermoral transcendental purity. It is eternal peace (sasvati santi). It is indefinable supreme bliss. It is a sense of perfect fulfilment (krtakrtya). It is a state of delight in the Atman (atmarati), sport with it (atma- krida), and union with it ...