BUKU BASA INDIA KAKAIT KARO «ब्रह्मकुशा»
Temukaké kagunané saka
ब्रह्मकुशा ing pilihan bibliografi iki. Buku kang kakait dening
ब्रह्मकुशा lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
1
Anantaśayanasaṃskr̥tagranthāvaliḥ - Issue 43
शरोंक्ता हि खरासेवाजयोदा ब्रह्मकुशा च । तथाब वैद्या: उ-ब--: "अजयोदा अह्यकुशा खराचा चौलमरि: है प-सुनिल पस्तमोदा हैमर हारि-मगुप.:" ।। टोक. उ-म अजमोदाचतुप्प: यवानिकायाँ । (हाँवेधा ...
University of Kerala. Oriental Research Institute & MSS Library, 1915
2
Āyurvedābdhisāraḥ - Volume 2
Pullela Śrīrāmacandruḍu, Osmania University. Sanskrit Academy. अथ अथ अथ अथ अजगोदानामगुणा: बब-ति अजमल स्वराका च मयूरो दीष्यकस्तथा [ तथा ब्रह्मकुशा छोड़ता कारबीयमस्तक: 1: 7596 अजमल ...
Pullela Śrīrāmacandruḍu, Osmania University. Sanskrit Academy
3
Rāsalīlā: A Musical Study of Religious Drama in Vraja - Page 289
Visvamitra made his permanent abode on her Brahma Kusa married Vaidarbhi i 1--^ 1 1 Kusamba Kus'anabha Asutarajasa Vasu (though Ghrtaci Gadhi 100 daughters married Brahmadatta of Kampilya Satyavati Visvamitra (married Sage ...
4
The Yogini’s Eye: Comprehensive Introduction to Buddhist ...
Then taking an image of Brahma, kusha grass, and a vase [for purification water], they perform a fire offering to the Fire God (Agni). In first coming before Agni, the sacrificial practices of the Yajur (Yajna) Veda are made beneficial. Recitations ...
5
Hinduism: An Alphabetical Guide - Page 462
According to later texts, he was the son of gadhi, King of Kannauj, a descendent of puru, and a king himself. According to the ramayana (Bala Kanda LI), there was once a king, Kusha, son of the god brahma. Kusha's son was Kushanabha, and ...
6
Bhāvaprakāśaḥ - Volume 1
तथा ब्रह्मकुशा ओझा कारबीलो१ चमस्तका है अजब कद्वातीचगा बीपनी कफवातनुव : यजा विदाहिभी हृद्या वृथया बबलरी लधु: है नेम्रामयकृ१मष्ट्ररिहिवकाबस्तिरुजो हरेद ही ७९ ही 'अजब-दा' ...
Bhāvamiśra, Hariharaprasāda Pāṇḍeya, Rūpalāla Vaiśya, 1961
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Pilgrim centre Parashuram Kund: articulation of Indian ... - Page 23
It highlights on the continuity of a tradition through centuries that reflects 'social realism' inspite of diversities. 10. 'Kusha' — a grass — is used in rituals and is available in different parts of the country. But Brahma-Kusha is only available, as the ...
8
The Viśvāmitras and the Vasiṣṭhas: an exhaustive ... - Page 72
... in the genealogy of his family in the following way. It should be remembered here that this is not an authentic genealogy. The authentic genealogy of Visvamitra's family will be reconstructed later in this chapter. Brahma KuSa=Vaidarbhi ...
Umesh Chandra Sharma, 1975
9
Indigenous Faith and Practices of the Tribes of Arunachal ... - Page 88
rass - is used in rituals and is available in different parts of the country. But 'Brahma-Kusha' is only available, as the sadhus believe, around Parsuram Kund. 3. This information was given by Swami Gurupada, Saraswata Kshetra, ...
M. C. Behera, Sarit Kumar Chaudhuri, 1998
10
Dimensions of Researches in Indian Anthropology: Volume I - Page 50
But Brahma-Kusha is only available, as the sadhus believe, around Parshuram Kund. 55. Behera, M.C. (1996): 'Some Aspects of Faith and Practices of the Mishmees: The process of Assimilation, Adaptation through Parshuram Kund.
Vijoy S. Sahay, Pradip Kumar Singh, Oriental Institute of Cultural and Social Research (Allahabad, India), 2003
