BUKU BASA INDIA KAKAIT KARO «कृपन»
Temukaké kagunané saka
कृपन ing pilihan bibliografi iki. Buku kang kakait dening
कृपन lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
1
Krishnavtar V-3 Paanch Pandav: - Page 380
सादी अब तब) प्रस्तर-पतिया के समान 'कृपन के पास स्थिर लही थी । अब उसमें जीवन का संचार हुआ । एक पग अत बड़का उसने भाई के कन में कुल वजा । कृपन ने आदेश-यों इंगित से कर्ण को लक्ष्य लेने से ...
2
Multicultural America: A Multimedia Encyclopedia - Page 1294
The kirpan, in a Sikh American context, challenges the boundaries of multiculturalism in the United States because it directly addresses the free exercise of religion guaranteed by the Bill of Rights. For Sikhs, the kirpan (a type of sword or knife) ...
3
International Human Rights Law: Cases, Materials, Commentary
54 The council of commissioners' decision establishes an absolute prohibition against Gurbaj Singh wearing his kirpan to school. The respondents contend that this prohibition is necessary, because the presence of the kirpan at the school ...
Olivier De Schutter,
2014
The kirpan is a sword worn by members of the Khalsa. The kirpan is worn as a reminder of the courage of the first five Sikhs, the panj piare, who were willing to let Guru Gobind Singh Ji cut off their heads with a kirpan for the sake of their ...
5
Oxford Textbook of Palliative Care for Children - Page 218
Kirpan: symbolic sword The kirpan symbolises a Sikh's readiness to defend their faith. It may vary in length from a small symbolic sword to one metre long. A kirpan is worn under clothes in a cloth sheath (gatra) slung over the right shoulder, ...
Ann Goldman, Richard Hain, Stephen Liben,
2006
6
Forced Migration, Human Rights and Security - Page 206
kirpan to school according to certain conditions. In particular, the kirpan was required to be sealed or sewn inside his clothing, and the boy and his parents agreed. In early 2002, however, the school's governing board rejected the agreement ...
7
Discourse, Identities and Roles in Specialized Communication
(MvCs 2006: 87) instead proposed that the student wear a harmless symbolic kirpan. On review, the council of commissioners of the school board endorsed the governing board's position. (MvCs 2006: 87) Among the facts in this case is the ...
Giuliana Garzone, James Archibald,
2010
8
Re-imagining South Asian Religions: Essays in Honour of ... - Page 277
Finally, Gandhi questioned whether the kirpan would even have a use in a free India. So while he recognized religious symbolism of the kirpan, he was ulti— mately opposed to its use. In other words, Gandhi's concern with the kirpan had to do ...
Pashaura Singh, Michael Hawley,
2012
9
God vs. the Gavel: Religion and the Rule of Law - Page 115
nature being what it is, the kirpan have not been simply benign symbols of the Sikh faith. The Sikhs live in the real world where crime and drug trafficking exist. Two drug addicts (one of whom was a police officer's son) purchased some heroin ...
10
Glimpses of Sikhism - Page 165
five spiritual seats of the Sikhs issued a hukamnama, an edict, laying down the size of the Kirpan i.e one foot. 12. During the British period, the Indian Army specifically enforced the wearing of a miniature IIV2" inches long Kirpan including the ...
Major Nahar Singh Jawandha,
2010
BABAGAN WARTA KANG NGLEBOKAKÉ ARAN «कृपन»
Weruhi yèn pawarta nasional lan internasional wis ngomongaké lan kepriyé aran
कृपन digunakaké ing babagan warta iki.
सुंदरकाण्ड: भाग-तीन
सोषौं बारिधि बिसिख कृसानु॥ सठ सन बिनय कुटिल सन प्रीति। सहज कृपन सन सुंदर नीति॥1॥ भावार्थ:-हे लक्ष्मण! धनुष-बाण लाओ, मैं अग्निबाण से समुद्र को सोख डालूँ। मूर्ख से विनय, कुटिल के साथ प्रीति, स्वाभाविक ही कंजूस से सुंदर नीति (उदारता का ... «webHaal, Jul 15»
Modi govt promoting communal view of the past: Manmohan Singh
सहज कृपन सन सुंदर नीती।। ममता रत सन ग्यान कहानी। अति लोभी सन बिरति बखानी।। क्रोधिहि सम कामिहि हरि कथा। ऊसर बीज बएँ फल जथा।। अस कहि रघुपति चाप चढ़ावा। यह मत लछिमन के मन भावा।। संघानेउ प्रभु बिसिख कराला। उठी उदधि उर अंतर ज्वाला।। मकर उरग झष ... «Firstpost, Mei 15»
'रामनवमी' : श्रीराम से रामराज्य तक
''सेवक सठ, नृप, कृपन, कुनारी, कपटी मित्र, सूल सम चारी।'' सेवक चाहे किसी व्यक्ति का हो, शासन का हो या सरकार का, यदि वह झूठा है, बदमाश है, बेईमान है तो शूल के समान ही है। इसीलिए कहते हैं कि सेवक हो तो हनुमान जैसा और स्वामी हो तो राम जैसा। «पंजाब केसरी, Mar 15»