BUKU BASA INDIA KAKAIT KARO «संपन्नक्रम»
Temukaké kagunané saka
संपन्नक्रम ing pilihan bibliografi iki. Buku kang kakait dening
संपन्नक्रम lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
1
Siddha aura santa, sahaja-sadhana ke Paripreksha mem - Page 72
सिद्ध मैत्रीपा इनके गुरु थे । सदा निद्रा के वशीभूत चलुकपा को गुरु मैत्रीपा से चक्रसंवर का अभिषेक दिया तथा गभीर संपन्न क्रम नाडी वायु की दीक्षा इस प्रकार दीदृश्य भव( जगत् ) समग्र ...
2
Siddha aura santa: sahaja-sādhanā ke pariprekshya meṃ - Page 72
सदा निद्रा के वशीभूत चलुकपा को गुरु मैंवीपा से चक्रसंवर का अभिषेक दिया तथा गभीर संपन्न क्रम नाडी वायु की दीक्षा इस प्रकार बी--दृश्य भवाजगत्)समग्र रूप से अपने काय, वार एवं चित्र ...
3
A Concise Encyclopedia of Buddhism
... rdzogs chen rOhatsu sesshin sakrdagamin SHIRE—1th s'amatha sambhéra-marga sampanna-krama sanzen satori sesshin shikantaza shinjin-datsuraku siddhi smṛti smṛtyupasthāna sngon 'gro utpattikrama vipaśyanā vīrya wato yoga.
4
India's cultural relations with South-east Asia - Page 139
The six mandalas of each samaya can be divided into two kramas: utpatti-krama and sampanna-krama. ... into the central deity Vairocana; and theyform the process of reabsorpuon (sampanna-krama) into the primordial unity ofVairocana.
Manjushri Rao, Susmita Pande, Bhāskaranātha Miśra, 1996
5
The mythic journey and its symbolism: a study of the ... - Page 233
The specific sādhanas employed along the way to the kingdom all pertain to the utpanna krama or arising stage of practice, involving the visualization of and identification with a deity. They do not belong to the Sampanna krama stage that ...
6
Short Essays on Buddhist Thought and Practice - Page 5
In the case of the fourth, one practises the path of the Utpanna Krama leading to maturity and the path of the Sampanna Krama leading to freedom. At the stage of Utpanna Krama, the initiated person identifies himself with the person of the ...
Bstan-ʼdzin-rgya-mtsho (Dalai Lama XIV), 197
7
Dzog-chen meditation: Rdor sems thugs kyi sgrub paʼi khrid ...
3 13 and n. 307) there is a passage quoted from Buddha-sri-jiiana's Manjusri-mukhagama (T1853-4). There the sampanna-krama and rdzogs chen are interpreted by way of two further terms mtsan yod and mtshan med rdzogs rim. The mtshan ...
ʾJam-dbyaṅs-don-grub (Sga-rje Khams-sprul.), Gareth Sparham, 1994
8
Soaring and Settling: Buddhist Perspectives on Social and ... - Page 203
When doing a sadhana, the above-described type of practice, called utpattikrama, or development-stage, or simply "form" practice, is begun, ended, and interspersed with periods of formless practice, or sampanna- krama, fulfillment stage.
9
Universal Responsibility and the Good Heart - Page 69
... of the mental activity of concentrating on the non-self- existing (Shunyata) nature of the deity. ln the case of the fourth, one practises the path of the Utpanna Krama leading to maturity, and the path of the Sampanna Krama leading to freedom.
Bstan-ʼdzin-rgya-mtsho (Dalai Lama XIV), 1980
10
Yogacara Texts: Indo-Tibetan Sources of Dzogchen Mahamudra
Bhāvanā, evolutionary development or meditation, is used here in the sense of sampanna-krama, the Completion-phase yoga practice. 17. From the sutra perspective the three Seals (mudrās) consist of Impermanence, Suffering and Non-ego, ...
