APA TEGESÉ सुधापाणि ING BASA INDIA?
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deleng deifinisi asli saka «सुधापाणि» ing bausastra Basa India.
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Definisi saka सुधापाणि ing bausastra Basa India
Sudhpani kata benda no [NO] Dhanvantari Piyushpani Miturut Puranas, Dhanvantari ji nalika jaman gerakan ecliptik Wis metu Sudha utawa Amrit ing tangan; Kanthi iki Jeneng iki Sudhpani utawa Piyushpani. सुधापाणि संज्ञा पुं० [सं०]
धन्वंतरी । पीयुषपाणि ।
विशेष—पुराणों के अनुसार समुद्रमंथन के समय धन्वंतरी जी
हाथ में सुधा या अमृत लिए हुए निकले थे; इसी से उनका
नाम सुधापाणि या पीयूषपाणि पड़ा ।
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BUKU BASA INDIA KAKAIT KARO «सुधापाणि»
Temukaké kagunané saka
सुधापाणि ing pilihan bibliografi iki. Buku kang kakait dening
सुधापाणि lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
1
Vyāvahārika Hindī vyākaraṇa kośa - Volume 1
... सुगर/चन्द्रमा चुने के समान सफेद सुधा-धवल सुधि (याद) दिलाना सुधान' जिसके हाथ में अमृत हो सुधापाणि अमृत से परिपूर्ण सुधामय समाज की कुरीतियों का सुधार करने वाला/सुधार-जा-शान ...
Tanasukharām Gupta, Vāsudeva Śarmā Śāstrī, Sadānanda Śarmā Śāstrī, 1991
2
Hierophantic Landscapes: Lighting Up Chalice Well, Lake ... - Page 674
With his four hands, he held a conch, leeches, healing herbs, the Sudarsana (Vishnu's divine chakra or wheel of fire), and the pot holding the divine ambrosia ofSoma; that's why he is called Sudha Pani, (“Carrying Nectar”), for Soma is the ...
3
A Classical Dictionary of Hindu Mythology and Religion, ... - Page 402
Su-dhanwan = Viswa-karma. Sudha-pani = Dhanwantari. Sudhavats — Pitris. Sudras— Abhira. Sudyumna, 69. Suhma — DIrgha-tamas. Suhotra (two), 69. Su-hotta — Saha-deva. Su-jata — Haihaya. Su-kalas — Pitrta. Su-kanya— Chyavana.
4
Ayurvedic Herbology - East & West: The Practical Guide to ...
As he emerged, he was holding a conch, leeches, healing herbs, a chakra (one of the divine weapons of Lord Vishnu's), and the long sought pot of ambrosia, for which he is also called Sudha Pani (“carrying nectar”). The asuras, greedy after ...
5
Fasts & Festivals Of India - Page 56
He is also called Sudha-pani, because he appeared from the ocean, carrying nectar in his hands. The people get early at dawn, cleanse themselves put on new attires and observes fast. In the evening an earthen-lamp is invariably lit before ...
6
Mānasa-muktāvalī - Volume 1
राम नाम को प्रभाव जानि जूडी आगि है है सहित सहाय कलिकाल भीरु भागि है है: राम नाम सो बिराग जोग जप जागि है है बाम बिधि यगलहू न करम दाग दागि है है: राम नाम मोदक सनेह सुधा पाणि है ...
Rāmakiṅkara Upādhyāya, 1982
7
Vikrama Volume - Page 138
He is called also "Sudha-pani", carrying nectar in his hands, and Amrita, 'the immortal'. Other physicians seem to have had the name applied to them as Bhela, Divo-d&sa, and J'alukt- pya. According to Su^ruta, Divodasa was the incarnation of ...
Vikramāditya Śakāri (King of Ujjain.), 1948
8
Aadhunik Kahani: Austria
Collected stories based on social theme.
Traymbaka Bāpūjī Ṭhomare Pārvatībāī Ṭhomare. पीतिसारिका गीत नियेचे ऐकावे कानी बनवाने मन हो रंगुनी काव्य सुधापानी , बालकवीची बुरी आनंदी व आशावादी असताना त्मांना अरुण संध्यारजना ...
Traymbaka Bāpūjī Ṭhomare, Pārvatībāī Ṭhomare, 1966
10
Marāṭhī niyatakālikāñcī sūci: 1800 te 1950 - Volume 1
Śaṅkara Gaṇeśa Dāte, Dinkar Vinayak Kale, Śaṅkara Nārāyaṇa Barve. बीदधाक्य .- नाटचकथासेग्रह वैगुरायोनइवमत्र लोकचरिवं नानारसं टूबयते | माओ नाटर्थ भिन्नरुविर्वनस्य बहुधा होक्] समाराधनाररा ...
Śaṅkara Gaṇeśa Dāte, Dinkar Vinayak Kale, Śaṅkara Nārāyaṇa Barve, 1969
