APA TEGESÉ विलमाना ING BASA INDIA?
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Definisi saka विलमाना ing bausastra Basa India
Tertundha Ora Ana. 0 (Ora.)\u003e Diwenehi wangun surat 'Bilmana'. A- Aku rindu Shyam Sundar nganti suwe Padha .- Shyama, P. 9 2. विलमाना क्रि० सं० [सं० विलम्बन>हि० विलमना का सक० रूप] दे०
'बिलमाना' । उ०— मुझै नाहक श्यामसुंदर इतनी देर विलमाए
रहे थे ।— श्यामा०, पृ० ९२ ।
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BUKU BASA INDIA KAKAIT KARO «विलमाना»
Temukaké kagunané saka
विलमाना ing pilihan bibliografi iki. Buku kang kakait dening
विलमाना lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
1
Man in India - Page 144
Though a barber is believed to carry bad luck, his presence is indispensable at a wedding, and therefore his evil mana is neutralised by his carrying a horse-shoe-shaped flat basket ( kula ) with five lamps and other auspicious articles placed ...
Sarat Chandra Roy (Ral Bahadur), 1934
2
India's Developing Villages - Page 379
Thus he lays special stress on pre-Dravidian taboos on food and marriage based on a fear of the evil mana of strangers. He thinks that t'he primitive attitude to taboo, the occupational division of society as is found among the Naga tribes in ...
3
Beyond the Stars: Themes and ideologies in American ...
... George Henderson and Willie Bryan noted that people with disabilities were considered expendable in ancient societies for several reasons: they failed to contribute to the needs of the community, and they harbored evil mana or spirits who ...
Paul Loukides, Linda K. Fuller, 1996
4
The Cinema of Isolation: A History of Physical Disability ... - Page 7
Thus, mental illnesses and physical afflictions were generally viewed as the work of evil mana, or spirits. If, after considerable coaxing, the spirits did not leave a possessed body, this was believed to be indisputable evidence that the individual ...
5
Śrī Munisuvrtakāvyam - Page 77
ठाकाशालं अवकाश. तल. रम खुनाम । विपाकनेले विजन नीला वि-नीला: ते: परिणत, कभी: । विक: यत्: 'रि-विपुल-र इत्ते: । पले: फलानामीया फलौधास्ते: । विल-माना विजित इति विल-माना तो विनाजीन ।
Arhaddāsa, Dineśa Kumāra Siṃhala, 1992
6
The Social Construction of Nature: A Sociology of ... - Page 93
This mana was morally differentiated in the transition from nature to culture. There is good and evil mana. Predators have evil mana because they kill. The tapirs and the deer have evil mana because they act like those medicine men who wish ...
7
Jatakmala--Aryashur Virchit
तुप्रिर्यथासौस्कृसु" तासों तथैव नासी ललिन्दिपस्य 1: ड ही विमानदेशेषु विषज्यमाना विल-माना: कमल-रेस : ददर्श बाजा भ्रमर-भाणा: पुष्यति प्रमदाधिमाजा: ही तो ही मदप्रगस्थान्यपि ...
Suryanarayan Chaudhari, 2001
मुस्तजाब ब, [अ०] विल, माना हुआ, कत्ल (प्रार्थना आदि) । मुस्त.गेल तो [अ०] वह चौकोर क्षेत्र जो ताम्बा जत्यादा और चौडा कम हो, समकोण आयत. मुस्काई वि० [अ"] इस्तदुत्मा या प्राथना ...
Acharya Ramchandra Verma, Badrainath Kapoor, 2012
9
Lok : Parampara, Pahachan Evam Pravah - Page 30
दुन्देलखेटु का मतग, उत्तर भारत की नीट-की, मालवा का माल छतीसगढ़ का नाता तथा मराठी का तमाशा इन सभी नादय परम्पराओं में संगीत और 'लय को विलमाना सम्भव नहीं है । पी-हीं के समस्त ...
10
Sansar Ke Mahan Ganitagya - Page 183
ललज, लपनास और लेज४ को मसीसी गणित की 'विल' माना जाता है । आद्रिए मेरी लेजंद्र (1752-43 ई, ने पेरिस में पकाई की, पेरिस के सेनिक स्कूल में जंच साल तक गणित पकाया, कई सरकरी पदों पर कान ...
