APA TEGESÉ ALLAH ING BASA MALAYSIA?
Allah
Allah, (Basa Arab: الله Allāh, IPA: (ngrungokake)), minangka tembung Arab sing ngrujuk marang Alloh. Tembung Allah asalé saka gabungan Al ilah Ilah tegese Allah banjur Al karo Ilah ngasilaké tembung Allah tegesé Gusti Allah siji. Tembung Allah minangka sulih khusus kanggo nyebut Gusti Allah siji, sing wis nggawé, ngurus lan ndhuwihi alam semesta iki lan isine. Tembung Allah ditrapake sacara luas ing ajaran Islam, nanging Arab Kristen lan Arab Arab uga digunakake. Nanging, saiki, Arab Arab nyoba njaga tembung Allah ing buku suci. Tembung Gusti ora bisa digunakake kanggo njlèntrèhaké jamak (akeh) utawa nglambrangaké jenis kelamin, utawa dijenengi kanggo apa waé saka Gusti Allah. Asal saka tembung Allah saka rong tembung Arab; (Al-) sing menehi makna khusus lan (-ahah) menehi makna saka Gusti Allah. Nanging ana sing beda pendapat kanthi nandheske yen tembung "Allah" iku tembung khusus tinimbang mbentuk "al" lan "ilaah".
Definisi saka Allah ing bausastra Basa Malaysia
Allah Kang Maha Kuwasa; ~ Azzawajalla Allah sing Maha Agung; ~ Subhanahuwataala Allah Maha Suci lan Maha Tinggi; amarga ~ a) dening karsane Gusti Allah; b) gratis (kanggo ganjaran mung); digawe kanggo ~ kang murka ~ prb rampung karo niat apik, mesthine wong miskin (dadi ala).
BUKU BASA MALAYSIA KAKAIT KARO «ALLAH»
Temukaké kagunané saka
Allah ing pilihan bibliografi iki. Buku kang kakait dening
Allah lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Malaysia.
1
Servants of Allah: African Muslims Enslaved in the ... - Halaman ix
African Muslims Enslaved in the Americas, 15th Anniversary Edition Sylviane A. Diouf. ACKNOWLEDGMENTS Researching and writing Servants of Allah was a singularly solitary endeavor. But once I emerged from the libraries, I immediately ...
2
Pakistan's Drift Into Extremism: Allah, the Army, and ...
In addition to a detailed account of the political developments in Pakistan since 1947, the book also provides a detailed profile of General Pervez Musharraf, evaluates Indo-Pakistani relations, and discusses the country's domestic and ...
3
Partisans of Allah: Jihad in South Asia - Halaman 114
halib made his definitive statement on jihad in the way of Allah while Muslims were debating the implications of Shah Abdul Aziz's fatwa declaring India a Dar-ul-Harb. Giving one's life for Allah, he asserted, is insufficient recompense for what ...
4
Hizb'Allah in Lebanon: The Politics of the Western Hostage ...
The Lebanese Hizb'Alla organisation and its involvement in the abduction of Western citizens is a complex subject veiled in secrecy which plagued the conduct of foreign policy for most Western governments for over a decade.
5
Women Warriors for Allah: An Islamist Network in the ...
Dutch investigative journalists Janny Groen and Annieke Kranenberg offer an indispensable corrective to the conventional view that Muslim women in jihad are either pacifist nurturers who steer their husbands and brothers away from violence ...
Janny Groen, Annieke Kranenberg, Robert Naborn,
2010
6
Islam Without Allah?: The Rise of Religious Externalism in ...
The Rise of Religious Externalism in Safavid Iran Colin Turner. followers of the ahl al,bayt and the Shi'ites alone, Mufid also quotes Sharif Murtada. who is reported to have said that raj 'a denotes the return of an unspecified number of Twelver ...
What is Remembrance of Allah (Zikr-i-Ilahi)? Why should one remmber Allah? What are the characteristics of true Remembrance of Allah according to Islamic teachings?
Bashiruddin Mahmud Ahmad,
1993
8
Between Allah & Jesus: What Christians Can Learn from ...
Here is a book to open your understanding of one of the key forces shaping our world today. It's a book that just could make you a better Christian.
9
Allāh Transcendent: Studies in the Structure and Semiotics ...
Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.
10
The Mahdi of Allah: A Drama of the Sudan
Students of the history of the Sudan and of Islam in recent centuries will be fascinated by this 1932 work, which reveals as much about European reaction to aggressive Islamism as it does about one of the great figures of the faith itself.