BUKU BASA MALAYSIA KAKAIT KARO «KONYAN»
Temukaké kagunané saka
konyan ing pilihan bibliografi iki. Buku kang kakait dening
konyan lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Malaysia.
"They're firin'," Stryker grunted, and I, too, saw the ranging splashes rise up ahead of the on-rushing Konyan galleys. "Very good," Polillo said, trying to sound optimistic. "We can hope they waste all their weapons killing those waves between ...
Allan Cole, Chris Bunch, 2008
2
Textile Economies: Power and Value from the Local to the ...
Konyan women's sohbet gatherings emphasized a similar foregrounding of the importance of ethical practice, yet they were not solely utilized to cultivate an ethical disposition. Women's sohbet gatherings became important resources of ...
Walter E. Little, Patricia Ann McAnany, 2011
3
The Cambridge History of Africa - Jilid 6 - Halaman 239
Large areas were successively laid waste in the upper Toron and Konyan by Mori-Ule Sisse from 1835 onwards, in the lower Toron by the Berete from 1840, and in Nafana (Odienne, in the Ivory Coast), where in 1845 Vakaba Ture founded ...
Roland Oliver, J. D. Fage, Roland Anthony Oliver, 1985
4
The Powerful Presence of the Past: Integration and ... - Halaman 94
His brother, Sere Boureima, however, took up the mantle, and this time forced the non-Moslem forces of the Konyan into submission by 1864. Musadu itself managed to balance loyalties during this conflict (being both a political centre and a ...
Jacqueline Knörr, Wilson Trajano Filho, 2010
5
New Age Spirituality: Rethinking Religion - Halaman 120
tongues, we may suggest that Konyan Bebe's reply to Staden could be alter- natively rendered: “I am a dog; it tastes well”, indicating that he, contrary to Staden, considered himself to be omnivorous, just like dogs. Should this be the case, the ...
Steven J. Sutcliffe, Ingvild Saelid Gilhus, 2014
6
The Annual Register of World Events: A Review of the Year
He addressed himself to the one whom he judged to be him by his large necklace of shells, and asked it he Was not the great Konyan Bebe ? Being answered, that he was, he began to praise him as well as he could, telling him how greatly his ...
7
Annual Register - Jilid 52 - Halaman 556
He addressed him. self to the one whom he judged to be him by his large necklace of shells, and asked if he was not the great Konyan Bebe ? Being answered, that he was, he began to praise him as well as he could, telling him how greatly ...
8
Hans Staden’s True History: An Account of Cannibal ... - Halaman xxxiii
Thevet lauds Konyan Bebe in the following terms; [H]e was the bravest devil in all the land. ... By his wise comments he showed us the light of virtue hidden beneath his savage upbringing. . . . This man was large and strong, some eight feet ...
Hans Staden, Neil L. Whitehead, Michael Harbsmeier, 2008
9
Africa in the Nineteenth Century Until the 1880s - Halaman 657
Actually the disruption of the old order among the southern Mandinka had started south of Kankan, in Toron and Konyan, before al-Hadjdj 'Umar's visit. The most likely explanation is that the opening up in the eighteenth century of the routes to ...
10
Fala Wubo and the Wònò (Kònò) in Loma oral traditions of ...
not specify the origin of the Mandingo clans with the elephant taboo, the Mandingo in southern Guinea claim that they came from the Konyan or the east."5 Clans with the elephant taboo were followed at a later date by the descendants of ...
Timothy W. Geysbeek, Barnabas Saji Ndebe, Paul Degein Korvah, 1994
