BUKU BASA MALAYSIA KAKAIT KARO «NAFS»
Temukaké kagunané saka
nafs ing pilihan bibliografi iki. Buku kang kakait dening
nafs lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Malaysia.
1
The Qur'an: An Encyclopedia - Halaman 438
becomes the reproaching nafs. We know that God in some instances swears by certain things to underline their importance. In sura al-Qiyama, for instance, he swears by the Day of Judgement and the reproaching self, both of which play key ...
2
Sensuous Cognition: Explorations into Human Sentience: ...
nafs likes to be complemented and praised by others. nafs changes its color every moment. nafs is greedy. Some scholars have translated nafs as the 'lower self' in English. Molavi (known as Rumi to Westerners) has been quoted to have ...
Rosario Caballero, Javier E. Díaz Vera, 2013
3
Islamic Counselling: An Introduction to Theory and Practice
our hearts, which is related to the purification of the soul (Tazikiyyah al-Nafs) or excellence in faith. The Prophet () said: 'These hearts become rusty just as iron does when water affects it.' On being asked what could clear them, he replied, ...
4
Allegory and Philosophy in Avicenna (Ibn Sina): With a ... - Halaman 101
The following is based mainly on ash-Shifa': an-Nafs, 32—41; an-Najat, 200-210; Rahman, Avicenna's Psychology, 30-40; Ahwal an-nafs, 57-73; Mabhath, 161-78; Fi l-quwa l-insaniyya (all); al-Hidaya, 206—30; Danish-nama-yi Ala'i: ...
5
Pilgrims of Love: The Anthropology of a Global Sufi Cult - Halaman 199
The nafs is where all evil things grow." The heart [qalb] is where all good things grow. It is the first to reach out to God. Nafs belongs to Sufiya only. When a person points to himself, saying "I" or "me", in 'Arabic "ana", in Urdu "men", that is the ...
6
Spiritual Purification in Islam: The Life and Works of ... - Halaman 148
This 'poverty' and 'wealth' is reminiscent of the characteristics of both the soul prone to evil (al-nafs al-ammāra bi 'l-sūʾ) and the tranquil soul (al-nafs al-muṭmaʾinna) respectively. As for the first, it remains self-serving, being controlled by its ...
7
Journal of a Sufi Odyssey: A True Novel - Buku 2 - Halaman 511
Unlike hamzat, nafs is able to plot and plan, for with Iblis, it shares the quality of guile and cunning as tools to use in implementing nafs' aforementioned agenda. Moreover, as I indicated in an earlier e-mail, nafs uses the moods, emotions, and ...
Shaykh Tariq Knecht, 2010
8
The Sufis - Halaman 394
These stages, sometimes called “men," are degrees in the transmutation of the consciousness, the technical term for which is nafs, breath. Briefly, the stages of development, each making possible a further enrichment of the being under the ...
9
Probing the Depths of Evil and Good: Multireligious Views ...
This gender‐neutral view of the nafs is supported by a third verse (79:40‐41) in which Paradise is promised to the person who restrains the nafs from its desires. According to an interpretation common among Sufis, disciplin‐ing the nafs too ...
Jerald D. Gort, Henry Jansen, H. M. Vroom, 2007
10
Ethics of Islam - Halaman 38
NAFS. The seventh of the maladies of the heart is to indulge in the appetite (shahwat) or desires or pleasures of the nafs. Ugliness of these types of actions of the nafs is clearly communicated in the âyats of the Qur'ân. Furthermore, it is also ...
Muḥammad ibn Muṣṭafá Khādimī, 2001
