Tegesé saka "sugih" ing bausastra Basa Malaysia

PANGOCAP SAKA SUGIH ING BASA MALAYSIA

sugih

APA TEGESÉ SUGIH ING BASA MALAYSIA?

Definisi saka sugih ing bausastra Basa Malaysia

sugih kaya Jw.

sugih Jw kaya, berada.

PERTALAN SAKA SUGIH

Weruhi pertalan saka sugih menyang 25 basa nganggo Basa Malaysia pamertal multi basa kita.

pertalan saka sugih saka Basa Malaysia menyang basa liyané kang kasuguhaké ing perangan iki kajupuk saka pertalan statistik otomatis; ing ngendhi inti unit pertalan yaiku tembung «sugih» ing Basa Malaysia.

• Pamertal Basa Malaysia - Basa Cina: 富裕
• Pamertal Basa Malaysia - Basa Spanyol: rico
• Pamertal Basa Malaysia - Basa Inggris: wealthy
• Pamertal Basa Malaysia - Basa India: धनी
• Pamertal Basa Malaysia - Basa Arab: ثري
• Pamertal Basa Malaysia - Basa Rusia: богатый
• Pamertal Basa Malaysia - Basa Portugis: rico
• Pamertal Basa Malaysia - Basa Bengali: ধনী
• Pamertal Basa Malaysia - Basa Prancis: riche
• Basa Malaysia: sugih
• Pamertal Basa Malaysia - Basa Jerman: wohlhabend
• Pamertal Basa Malaysia - Basa Jepang: 裕福な
• Pamertal Basa Malaysia - Basa Korea: 부유 한
• Pamertal Basa Malaysia - Basa Jawa: sugih
• Pamertal Basa Malaysia - Basa Vietnam: giàu có
• Pamertal Basa Malaysia - Basa Tamil: பணக்கார
• Pamertal Basa Malaysia - Basa Marathi: श्रीमंत
• Pamertal Basa Malaysia - Basa Turki: zengin
• Pamertal Basa Malaysia - Basa Italia: ricco
• Pamertal Basa Malaysia - Basa Polandia: zamożny
• Pamertal Basa Malaysia - Basa Ukrania: багатий
• Pamertal Basa Malaysia - Basa Romawi: bogat
• Pamertal Basa Malaysia - Basa Yunani: πλούσιος
• Pamertal Basa Malaysia - Basa Afrikaans: Ryk
• Pamertal Basa Malaysia - Basa Swedia: förmögen
• Pamertal Basa Malaysia - Basa Norwegia: velstående

BUKU BASA MALAYSIA KAKAIT KARO «SUGIH»

Temukaké kagunané saka sugih ing pilihan bibliografi iki. Buku kang kakait dening sugih lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa Malaysia.

Building Scalable Network Services: Theory and Practice - Halaman xvii

Theory and Practice Cheng Jin, Jamin Sugih, Danny Raz, Yuval Shavitt. Preface As modern computer networks increase in complexity, it is becoming difficult to deploy network-wide services. It is even more difficult to ensure that deployed ...

Cheng Jin, ‎Jamin Sugih, ‎Danny Raz, 2012

Mangan ora mangan: Madhep ngalor sugih madhep ngidul ...

Social ethics on Javanese way of life; collection of articles.

Umar Kayam, 1990

Mangan ora mangan kumpul: Sugih tanpa banda

Social ethics on Javanese way of life; collection of articles.

Umar Kayam, 1990

Balinese storybooks series: I Sugih teken I Tiwas

This folktale is a story, passed down verbally from generation to generation among Balinese community.

I Gusti Made Sutjaja, 2013

Tujuh Perempuan Mahabharata:

Gubahan karya Putu Sugih Arta, setidaknya merupakan Cultural Resource yang kelak layak memperoleh apresiasi Moral Right dari Perlidungan Hak Cipta untuk karya tradisi yang kini sedang diperjuangkan melalui isue Traditional Cultural ...

Putu Sugih Arta, 2014

Politik ekonomi pelestarian warisan budaya Trowulan

Political and economic approach on conservation of historical sites in Trowulan, Jawa Timur, Indonesia.

Sugih Biantoro, ‎Endang Turmudi, ‎Pusat Penelitian dan Pengembangan Kemasyarakatan dan Kebudayaan (Indonesia), 2013

Sugih tanpa bandha versus ilmu kanthong bolong:

Thoughts of Raden Mas Panji Sosrokartono on Javanese spiritual philosophy.

Mohammad A. Syuropati, 2011

Staying Local in the Global Village: Bali in the Twentieth ...

Self: Sapunapi Sang Sugih minab cocok ring baos Knit, becik wenten yuda? Ex-Head: Bih! 'Ten. Actor: 'Ten. Dancer: 'Ten. Ex -Head: Jcjeh. Dancer: Jcjeh yen anak sugih wenten yuda. Actor: Yen anak sugih mangda makta jalan mangda ...

Raechelle Rubinstein, ‎Linda Connor, 1999

Kajian politik ekonomi pelestarian tinggalan Majapahit di ...

Political and economic aspects of conservation of historical sites of Majapahit Kingdom in Trowulan, Jawa Timur, Indonesia.

Sugih Biantoro, ‎Endang Turmudi, 2012

The Javanese Candi: Function and Meaning - Halaman 71

SUGIH MANEK, 915 A.D. This is only known from a transcription (OJO XXX) and has not yet been studied. That part which seems to have dealt with a temple has been damaged and cannot be read. From what can be made out, the inscription ...

R. Soekmono, 1995