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1
Ethica; or, The ethics of reason
Simon Somerville Laurie. CHAPTER VI. Will-reason dobs not do: it only acts. The
Will -reason exhibits itself in the search for truth and it exhausts itself in the
affirmation of truth. The energies and impulses of the attuent or animal man
thereafter ...
Simon Somerville Laurie,
1885
2
The Philosophical Review
For in man there is a dual nature — the " attuent " and the " rational," — the man
of feeling or impulse, and the man of reason or will. The former is the "real" or "
nature," the "subject" or "individual"; the latter is the " formal," the " personality," or
...
Jacob Gould Schurman, James Edwin Creighton, Frank Thilly,
1892
3
Ethica: or, The ethics of reason
The energies and impulses of the attuent or animal man thereafter come into
operation, and, supported by feelings generated by reason (of which in the
sequel), carry thought out into the region of matter and the phenomenal, to which
region ...
Simon Somerville Laurie,
1891
4
Metaphysica nova et vetusta, a return to dualism, by Scotus ...
The attuent intelligence is aware of nothing save the fact of motion and change. If,
however, the alighting of a crow on the branch had preceded the motion, these
two motions would then be attuited through association as before and after, a b.
Simon Somerville Laurie,
1884
5
Synthetica: being meditations epistemological and ontological
As an attuent organism, however, the instinct to persevere in my own esse directs
me to a specific quality in the total before me : e.g., a particular quality or part in
the fused whole affects me specially if I am a raven, and another affects me ...
Simon Somerville Laurie,
1906
6
Metaphysica nova et vetusta: a return to dualism
The attuent intelligence is aware of nothing save the fact of motion and change. If,
however, the alighting of a crow on the branch had preceded the motion, these
two motions would then be attuited through association as before and after, a b.
Simon Somerville Laurie,
1884
When there is a perfect interpenetration of the formal (having its source in the "
will-reason ") and the real (the elements of the " attuent consciousness ") pain
disappears. " The virtuous state thus passes into the state of blessedness or
holiness.
This, I take it, is merely a restatement of the Aristotelian distinction between
Persons and Things.1 Our conception of the Moral Person involves, therefore, the
existence in unity of the Self as Attuent 8 (potentiality) and of the Self as Eational
...
9
A study of religion, its sources and contents
How I should feel therefore, if I were abandoned to the reflex portion of my activity
, and reduced to the ' attuent ' condition, I find it impossible to judge. But within
certain limits we may perhaps determine how we should not feel. A simply attuent
...
10
Chambers English-Hindi Dictionary
*rfarT, fwr |згт, ятттг |зп; fim-faîT; (theol.) änprqt; n. attrition тт?, ftmif; ст^цФт; (
theol.) srgçnr; (fig.) ( Щ, tfTSRÏ зггГ? íT ) sfWkfftr çffaT attuition л. sfçpîRrr; adjs.
attuitional ЗГ%Ч?1кЧ+; attuent 4%Mjli+tiT; v-t. attuite ^iSTSTT ?T Hf5 ^TT; adj.
attuitive ...
Sureśa Avasthī, Indujā Avasthī,
1981