CO OZNACZA SŁOWO CHEREMISS
Mari ludzie
Mari, to grupa etniczna Finno-Ugric, która tradycyjnie żyła wzdłuż rzeki Wołgi i Kama w Rosji. Prawie połowa Maris mieszka dziś w republice Mari El, z licznymi populacjami w republikach w Baszkortostanie i Tatarstanie. W przeszłości Mari znany był również jako Cheremis w języku rosyjskim i Çirmeş w Tatarze. Mieszkańcy Mari składają się z trzech różnych grup: Meadow Mari, którzy żyją wzdłuż lewego brzegu Wołgi, górskiego Mari, którzy żyją wzdłuż prawego brzegu Wołgi i Wschodniego Mari, którzy mieszkają w republice Baszkortostanu. W spisie rosyjskim z 2002 r. 604 298 osób uznało się za "Mari", a 18,515 osób stwierdziło, że były to góry Mari i 56,119 jako wschodnie Mari. Prawie 60% Mari mieszkało na obszarach wiejskich.
Definicja słowa Cheremiss w słowniku
Definicja Cheremiss w słowniku jest -miss, -mis. członek ludu Ugrian z regionu Wołgi, zwłaszcza z Republiki Mari El. Inna definicja Cheremiss nazywa się również: Mari. język tego ludu, należący do rodziny ugrofińskiej.
KSIĄŻKI POWIĄZANE ZE SŁOWEM «CHEREMISS»
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Cheremiss w następujących pozycjach bibliograficznych Książki powiązane ze słowem
Cheremiss oraz krótkie ich fragmenty w celu przedstawienia kontekstu użycia w literaturze.
1
The Mainz Meeting: Proceedings of the Seventh International ...
this view was based on the fact that the ethnonym Cheremiss occurred in
Russian chronicles as early as the 12th century. Hence researchers
automatically considered the population named Cheremiss in the sources to be
the predecessors of ...
There are on the whole more points of affinity between Mordvin and, say, Finnish
than between Cheremiss and Finnish. Cheremiss, which was the mother-tongue
of nearly half a million persons in 1939, has two dialects—the Lower (koz'la ...
3
Journal of the Royal Asiatic Society of Great Britain & Ireland
Cheremiss. To the north of the country of the Mordvin, and on the left border of
the river Volga, live tribes belonging to the Cheremiss group. They form a
connecting link between the Mordvin and Perm populations, both geographically
and ...
Royal Asiatic Society of Great Britain and Ireland,
1889
sixteen years ago about a hundred tunes of a Volga-people, called Cheremiss,
were published in Russia. Later, in Vienna, Professor Lach also published
several dozen Cheremiss tunes collected from prisoners of war. A considerable
number ...
B‰la Bart¢k, Benjamin Suchoff,
1976
5
Exploring the Caucasus in the 21st Century: Essays on ...
Budenz must have felt personally offended by Bálint de Szentkatolna because
the Székely linguist questioned Budenz' study of Cheremiss. Gábor, who had
checked Budenz' Cheremiss language study, on his request, with Cheremiss ...
Françoise Companjen, László Károly Marácz, Lia Versteegh,
2010
6
Rude and Barbarous Kingdom: Russia in the Accounts of ...
There are divers other Tatars that border upon Russia, as the Nogais, the
Cheremiss, the Mordvinians, the Circassians, and the Shalcans,“ which all differ
in name more than in regimen or other condition from the Krym Tatar, except the
...
Lloyd E. Berry, Robert O. Crummey,
2012
7
Aftermath: A Supplement to The Golden Bough
Ordinary mortals are forbidden to set foot within a sacred grove. They think that
such a sacrilegious intruder would be killed by the spirit of the grove.1 The
Cheremiss of Russia have many sacred groves, some of which cover large areas
of the ...
James George Frazer,
2013
The Cheremiss tribesmen living nearby were suitably impressed by the speed
with which the Russians were able to build a fortress so close to Kazan. Here on
the right bank of the Volga many tribesmen of many diflerent origins were living ...
Robert Payne, Nikita Romanoff,
2002
9
Portrait of a Russian Province: Economy, Society, and ...
Then, we can calculate that Tatars constituted 11 percent of the population of
those particular districts; Mordvinians 6 percent of theirs; Cheremiss, 3 percent.
Thus, in the southern districts, tending toward the east, these various groups
made ...
10
Death, Mourning, and Burial: A Cross-Cultural Reader
Among the Cheremiss, some groups believe that the deceased dies only once,
but others – for example, the Cheremiss of Vyatka – say that a man may die
seven times and pass from one world to another and that he is then changed into
a ...
Antonius C. G. M. Robben,
2009