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Vachaspatya, a comprehensive Sanscrit Dictionary: In 10 ...
अग्निचित् त्रिe अग्नि' चितवान् चि-भूतार्थ कियू । मन्त्रपूर्वकतवज्ञखापने अग्निहोतिषि । भावे किए। चन्थाघा ने 1 अधिचिल्घा रखी अग्नेविया चि-भावे कापू निe खीवमुन् । अग्निचयने ...
Tārānātha Tarkavāchaspati, 1873
2
Aṣṭādhyāyī of Pāṇini - Page 216
3.1.132 'cit-ya^agni-cit-ye ca (The irregular forms) cit-ya- and agni-cit-ya- [derived with kftya 95 affix l] ya are introduced [to denote the names of certain ritual fires 131]. 1. cj-yd-te a- -Hi = ci+tuK+yd- = ci-t-yd-; in other meanings ci+yaT = ce'-ya- ...
Pāṇini, Sumitra Mangesh Katre, 1989
3
Treasure trove of ancient Indian sciences: - Page 443
(S. Br.) Agni-cit, arranging the sacrificial fire or one who has arranged it. (S. Br.) Agni-cit-vat. possessing householders that have prepared a sacred fire-place. (Panini) Agni-jihva, having Agni for tongue; consuming the sacrifice through Agni ...
M. S. Sreedharan, India. Ministry of Information and Broadcasting. Publications Division, 2005
4
Founders of Sciences in Ancient India - Part 1 - Page 47
(S. Br.) Agni-cit, arranging the sacrificial fire or one who has arranged it. (S\ Br.) Agni-cit-vat, possessing householders that have prepared a sacred fire-place. (Panini) Agni-jihva, having Agni for tongue; consuming the sacrifice through Agni ...
5
Vedic Index of Names and Subjects - Volume 2; Volume 5 - Page 397
For an Agni-cit (' builder of a fire-altar ') a funeral mound like a fire-altar is prescribed. The Easterners (Prclcyah) made their mounds round. 1 v. 31, 8 ; x. 1, 18. 3 xiii. 8, 1, 1 et seq. Cf. Eggeling, 2 Taittiriya Sa1y1hita, v. 2, 8, 5; Sacred Books of ...
Arthur Berriedale Keith, 1995
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Geschichte der Sprachwissenschaften. Bd. 2/1.: Ein ... - Page 119
A genitive plural such as devänäm "gods" is derived from an underlying form deva-am, with addition of the initial augment nut to the ending am (A 7.1.54: hrasvanadyäpo nut [ami 52]): deva-am -* deva-näm -> devänäm; and -cit- of agni-cit- ...
7
Yoga and the Sacred Fire - Page 138
... or Purusha.124 In Sanskrit, the term Chit refers not only to consciousness but also indicates a layer of the fire altar (Agni-Chit).125 Control of the mind means creating the proper fire altar or state of consciousness to support our inner flame.
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Saṃskr̥tapaṭhanapāṭhana kī anubhūta saralatama vidhi: vinā ...
१।) जहां प्रत्यय का लोप हो जावे वहां उस प्रत्यय को मानकर कोई कार्य प्राप्त हो तो हो जावे । जैसे अग्निचित् यहां अग्नि चितवान् (जिसने अग्नि का चयन कर लिया) इस अर्थ में अग्नौ चेः (३।
Brahmadatta Jijñāsu, 1968
यज्ञः सवोsध्वरो याग: सप्ततन्तुर्मखः क्रतुः॥ १३॥ पाठो होमश्चातिथीनां सपर्या तर्पण बलिः। अग्निं चितवान् इत्यन्वयः॥ अग्निचित् ( अग्निमचैषीत् इति क्विप्प् तुक् च ) यह १ पुं० नाम ...
10
Nyāyamañjarī - Volume 1
अग्नि: चित् हि स्म अस्तित्व हि अब शुष्कल शुशुकान् दोप्तवान् शुष्कतृणप्रज्यलितान्दितुलप्त या लबत प्रत्ययों है येप्रयेते मरुत: सनेमि पुराणमआ तोयं कांत तृष्टिरूपेण ...
Jayanta Bhaṭṭa, Gaurinath Bhattacharyya Shastri, Gautama ((Authority on Nyāyaśāstra).), 1982
