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1
Bhāratīya saṃskr̥ti aura Hindī-pradeśa - Volume 1 - Page 118
... ज्योतिषां ज्योतिस्तद्यदत्मविदो विदुः , हिरण्मय श्रेष्ठ कोष में जो विरज और निष्कल , निरवयव ब्रह्म है , अखंड ब्रह्म है , उस ज्योतियों की ज्योति को , शुभ ज्योति को , जो आत्मविद् ...
2
Composing a tradition: concepts, techniques and ... - Page 87
57 Although not exhaustive in listing, the following passages have come to my notice, in which Safikara uses the word atman in explaining the wording of the GTta. pandita atma-jna (2.ll) vidvat atma-vid (3.25, 26) krtsna-vid atma-vid (3.29) ...
Mary Brockington, Peter Schreiner, Radoslav Katičić, 1999
3
Kaṭhopanishad-pravacana - Volume 2
तब सुरेश्वराचार्यने 'नैष्कम्र्यसिद्धि' लिखी, किन्तु बोधपरीक्षार्थ 'आत्मविन्निकषाश्मषु।' उन्होंने कठोपनिषद् : : २५३ मोक्ष दोनों अज्ञानके ही भाव हैं। आत्मविद् पुरुषको भाव के ...
Swami Akhaṇḍānanda Sarasvatī, Urvaśī Je Sūratī
4
From Polysemy to Semantic Change: Towards a Typology of ...
2. the self, proper or peculiar nature. atma-yoga union with the supreme spirit. atma-vid knowing the nature of the soul or supreme spirit. atma-sdni granting the breath of life. atma-dhina 1. depending on one's own will. 2. one whose existence ...
5
Hindu Social Organization: A Study in Socio-psychological ... - Page 121
... and therefore, he asserts he is truly a Tnantra-vid; but yet he admits that he feels far from satisfied because he has still not learned the Science of the Soul, Atma-vidyd, and therefore is not an Atma-vid, i.e., learned in the science of the Atman ...
Pandharinath H. Prabhu, 1991
6
J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition
... a rational, talking animal, and man as intoxicated with speechless love of the divine; between the mantra-vid and the atma-vid; between the way of the Rishi and the way of the Muni; between living in a world of words, creatively or otherwise, ...
Jarava Lal Mehta, William Joseph Jackson, 1992
7
Mantramañjari: - Page 474
After a thousand days of most severe penance he was approached by the sage Sakayanya, an atma-vid, knower of the Self, who offered him a boon. The king asked to know the nature of dtman, but the sage refused to elaborate upon it, saying ...
8
Ancient Indian Education: Brahmanical and Buddhist - Page 111
and the fine arts — these things, most reverend Sir, have I studied ; therefore am I, most reverend Sir, learned indeed in the scripture [Mantra-vid) but not learned in the Atman (Atma-vid). Yet have I heard from such as are like you that he who ...
Radha Kumud Mookerji, 1998
9
Living Liberation in Hindu Thought - Page 60
113. yadi punar aham iva tvam krtartha-buddhir atma-vid anyo va tasyapy atmanah kartavyabhave 'pi paranugraha eva kartavyah . . . evam lokasamgraham ciklrsor mamatmavido na kartavyam asti anyasya va lokasamgraham muktva tatas ...
Andrew O. Fort, Patricia Y. Mumme, 1996
10
Johannis Flenderi ... Phosphorus philosophicus novissimus, ...
... proprie cnunciutia, effhtum, pronunciamm u¡ ali'as icicm? VOCMUI'. [5. !47. Contínctur l. definiïïo axiomaris late sumti. ll. varia cjus nomina. a. .Ariana. latè sumtum à Logic-is hic idem cst quod enunn'atm : vid. b. licct minhs aptè , mm ab ...
