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Horseback rzeczownik woman 0 [hi 0 horse + bell] Creeper creeper Które łodygi są grube Specjalne: jego liście pojawiają się na poduszkach Balishta Upadek jesienią. W Chait, Baishakh, byk ten rośnie w postaci grubych majri. Ten byk spotyka się w Bundelkhand i części północnych Indii. Bialikand jest źródłem tego. Jest również nazywany Sural i Sarvala. घोडाबेल संज्ञा स्त्री० [हिं० घोडा + बेल]
एक लिपटनेवाली लता
जिसकी जडे गँठीली होती हैं ।
विशेष—इसकी पत्तियाँ एक बालिश्त के सींकों में लगती हैं और
पतझड में झड जाती हैं । चैत, बैशाख में यह बैल घनी मंजरी के रूप में फूलती है । यह बैल बुंदेलखंड तथा उत्तरीय भारत के कई भागों में मिलती है । बिलाईकंद इसी की जड है ।
इसे सुराल और सरवाला भी कहते हैं ।
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घोडाबेल w następujących pozycjach bibliograficznych Książki powiązane ze słowem
घोडाबेल oraz krótkie ich fragmenty w celu przedstawienia kontekstu użycia w literaturze.
1
A Theocratic Yehud?: Issues of Government in a Persian ... - Page 49
When he (that is, the king) reaches [the presence of the god Bel], the urigallu-priest shall leave (the sanctuary) and take away the scepter, the circle, and the sword [from the king]. He shall bring them [before the god Bel] and place them [on] a ...
Jeremiah W. Cataldo, 2009
2
Imagining Religion: From Babylon to Jonestown - Page 91
He shall bring them [before the god Bel] and place them [on] a chair. He shall leave (the sanctuary) and strike the king's cheek. (420) He shall place the . . . behind him. He shall accompany him (the king) into the presence of the god Bel ... he ...
3
Religions of the ancient Near East: Sumero-Akkadian ... - Page 138
(415) When he (that is, the king) reaches [the presence of the god Bel], the wriga//w-priest shall leave (the sanctuary) and take away the scepter, the circle, and the sword [from the king]. He shall bring them [before the god Bel] and place them ...
4
The Earth and Its Peoples: A Global History, Volume A: To 1200
He shall leave the sanctuary and strike the king's cheek. He shall accompany the king into the pres- ence of the god Bel. He shall drag him by the ears and make him bow to the ground. The king shall speak the following only once: “I did not ...
Richard Bulliet, Pamela Crossley, Daniel Headrick, 2014
5
The Earth and Its Peoples: A Global History - Page 36
The urigallu-priest shall leave the sanctuary and take away the scepter, the circle, and the sword from the king. He shall bring them before the god Bel [Marduk] and place them on a chair. He shall leave the sanctuary and strike the king's cheek ...
Richard Bulliet, Pamela Crossley, Daniel Headrick, 2014
6
The Ancient Near East: A Very Short Introduction - Page 118
He shall bring them [before the god Bel] and place them [on] a chair. The king was now bereft ofhis symbols ofauthority. His humiliation was far from over, however: He (the priest) shall leave (the sanctuary) and strike the king's cheek.
7
Cengage Advantage Books: The Earth and Its Peoples, Volume ...
He shall bring them before the god Bel [Marduk] and place them on a chair. He shall leave the sanctuary and strike the king's cheek. He shall accompany the king into the presence of the god Bel. He shall drag him by the ears and make him ...
Richard Bulliet, Pamela Crossley, Daniel Headrick, 2014
8
Cengage Advantage Books: The Earth and Its Peoples
He shall leave the sanctuary and strike the king's cheek. He shall accompany the king into the presence of the god Bel. He shall drag him by the ears and make him bow to the ground. The king shall speak the following only once: “I did not sin, ...
Richard Bulliet, Pamela Crossley, Daniel Headrick, 2010
9
Worship as Body Language: Introduction to Christian ... - Page 120
Then the king passes through a ritual process of humiliation. In the presence of Bel, the high priest takes all the insignia of office away from the king and places them before the god, BeL The priest strikes the king on the cheek, drags him by the ...
E. Elochukwu Uzukwu, 1997
10
Concise Historical Proofs Respecting the Gael of Alban; ... - Page 169
This name is from the ancient Picts language, namely, ' Beal-teine,' that is, ' the fire of the god Bel or Baal.' This name is a very strong proof of the Pictish language being identical with that of the Highlanders of this day, because the naming of a ...
James Alexander Robertson, 1866
