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1
Brahmapurāṇa: - Page 253
Ch. 159: Kadru and Vinata 253 30-35ab 35cd-37ab 37cd-39ab 39cd-40ef 1 2-4 5-11 12-16 17-21 All the gods were pleased with them and predicted that they would obtain »the rank of progenitors« (srastrtva, prajdpatitva), which was ...
Renate Söhnen-Thieme, Renate Söhnen, Peter Schreiner, 1989
2
Gaveṣaṇam, Or, On the Track of the Cow ; And, In Search of ...
The Dialogue between Kadru and Suparni The juxtaposition of the metres (chdnddmsi), gdyatri, kadru and the flight in 10.14.16 cannot but remind one of the dialogue between kadru and suparni in TS. 6.1.6. The metres, including the jagati, ...
3
Varaha Purana - Page 62
Brahma also told the snakes that in another 'Kalpa', they would be born as the offspring of the sage Kashyapa and his wife Kadru. [Kadru and Vanita were the daughters of Daksha who were married to sage Kashyapa. According to the ...
4
Indian Serpent-lore: Or, The Nāgas in Hindu Legend and Art - Page 50
Kadru chose that she might become the mother of a thousand Nagas, all of equal splendour, but Vinata asked for two sons more powerful than those of her sister. In the course of time Kadru brought forth a thousand eggs and Vinata two.
Jean Philippe Vogel, 1926
But Kadru thought that she was better than Vinata because she had so many more sons, and they were already born. So Kadru made a bet and cheated to win it. Long ago the Ocean was churned, and changed from milk into saltwater.
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Encyclopaedic Dictionary of Puranas - Volume 1 - Page 570
Between Kadru and Vinata a dispute arose as regards the colour of the horse's tail, Kadru saying that it was black while Vinata asserted that it was white. They further agreed to test the colour the next day, betting that she who was proved to be ...
Swami Parmeshwaranand, 2001
7
The Mahabharata, Volume 1: Book 1: The Book of the Beginning
Kadru and Vinata are Kasyapa's two wives. Each gives birth, Kadru to a hundred snake eggs, Vinata to two bird eggs (1-10). After five hundred years Vinata impatiently opens one of her eggs and a half-grown bird is born—Aruna, who is Dawn ...
J. A. B. van Buitenen, Johannes Adrianus Bernardus Buitenen, 1980
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Kāṇvaśatapathabrāhmaṇam - Volume 3 - Page 323
He proceeds with (the offering of) the cdru (rice-pap) for Soma. As to why he proceeds with the cdru to Soma is this — soma is the havis (food) for the gods and here he prepares havis for that Soma (himself). Thereby, Soma is not left unfed ...
Indira Gandhi National Centre for the Arts, 1994
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Anandavardhana - Page 269
Whenever he met Mashay, Kadru insisted that he should polish his shoes. Kadru sat with his shoe-shine equipment in some public place, in the market centre, in front of the school or under the peepal tree by the office of the sub-registrar.
Tārāśaṅkara Bandyopādhyāẏa, 1998
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The Book of Vishnu - Page 14
Kadru and Vinata, two daughters of Prajapati, were married to Rishi Kashyapa. Granted a boon by their husband, Kadru asked for a thousand powerful Nagas (snakes) as her sons, while Vinata asked for two sons, equal in strength, energy, ...
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नाग पूजा की अनूठी परंपरा
वाल्मीकि रामायण के 'अरण्य कांड' में एक कथा आती है, जिसके अनुसार सत्रहवें प्रजापति कश्यप की पुत्री कद्रु से नागों की उत्पत्ति हुई थी। नागों में सबसे पहले शेषनाग का जन्म हुआ। यह पौराणिक विश्वास आज भी प्रचलित है कि पृथ्वी इन्हीं शेषनाग ... «Dainiktribune, Sie 13»
नागपंचमी का पर्व
यह अश्व श्वेत वर्ण था, उसे देखकर नाग माता कद्रु तथा विमाता विनता दोनों में अश्व के रंग के संबंध में वाद विवाद हुआ। कद्रु ने अपनी बात साबित करने के लिए नागों को बालों के समान सूक्ष्म बनकर अश्व के शरीर में अवस्थित होने का निर्देश दिया। «दैनिक जागरण, Lip 12»
नाग पूजन : उद्भव और विकास
महाभारत (आदिपर्व) में नाग वंश का उद्ïभव कश्यप पत्नी कद्रु से माना गया है। आस्तीक पर्व में 80 नागों का उल्लेख है जिसमें दिव्य कोटि वाले शेष, वासुकी, कर्कोटक, तक्षक, पद्म, महापद्म, शंखपाल, कुलिक मुख्य हैं। विष्णु पुराण में शेष, ऐलपाल, अश्वतर, ... «Dainiktribune, Lip 12»
