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1
Parliamentary Politics in Revolutionary Iran: The ... - Page 256
Resalat, 6 December 1988. 112. Resalat, 5 January 1988. 113. Resalat, 21 January 1989. 114. Ettela'ate, 17 May 1989. 115. Iran Times, 27 April 1989. 116. Zanjani, interview, 22 August 1991. 117. Majles, Surat'e Mashru'e Mozakerat'e 1:261 ...
2
The Quest for Modernity: Secular Liberal and Left-wing ... - Page 93
61 Al-Barrawi, Mashru 'at, II. 62 Al-Barrawi, Mashru'at, 28. 63 It is interesting to note that Rashid al-Barrawi wrote a pamphlet with the same title in 1949. 64 Al-Barrawi, Mashru'at, 60. 65 See for the analysis of the high modernist quality of ...
3
India Guide Gujarat - Page 361
Mashru is a mixed fabric woven with silk, cotton, and a satin weave. Initially, only Muslim used this fabric since Islamic law prohibited them from wearing pure silk,but Hindu began to use it soon after.Silk yarn constitutes the outer face of the ...
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5
Folktales of India - Page 315
This tale was narrated by the late Mashru Mava, a member of the Chun- valia Koli (or, so-called "outlaw") caste, or Chanderva village in Ahmedabad District of Gujarat State. Though of relatively low-caste status, Mashru was locally recognized ...
Brenda E. F. Beck, Peter J. Claus, Praphulladatta Goswami, 1999
6
History, Religion and Culture of India - Volume 3 - Page 217
The widest spectrum of woven fabrics are found in the resist technique. These range from patola, double ikat, to the bandhej tie and dye the woven mashru and the resist or resist or reserved printing on cotton and silk. Patola Patolu and patola ...
7
Syria from Reform to Revolt, Volume 1: Political Economy ...
4. al-Kadi, “mashru' qanun 'al-ahawal ash-shakhsiyya' al-jadid: 'alkahnut al-dini' yakshufu wajhahu al-haqiqi,” SWO, May 25, 2009; and “mithlama qulna 'la'li-mashru' qanun ta'ifi . . . nu'akkid: 'la'li-rudud ta'ifiyya,” SWO, May 27, ...
Raymond A. Hinnebusch, Tina Zintl, 2014
8
Negotiating Boundaries in the City: Migration, Ethnicity, ...
91 Kapasi's narrativecreates the impression that racism was experienced asall pervasive and ubiquitous withinthe workplace andthiswas mirrored in Mashru's life story, which retold similar predicaments, including barriers to promotion and ...
9
Iran in the 20th Century: Historiography and Political Culture
In its latest manifestation post 1979, it is resuscitated by the proponent of the Islamic regime and the likeminded historians to exonerate Shaykh Fazullah Nuri and his mashru'a camp. As a forerunner to the Islamic revolution, Nuri is often ...
10
On Understanding Islam: Selected Studies - Page 108
Adam] wa-Nuh wa-Hud wa-Salih wa-Ibrahlm wa-Isma'll wa-Ya'qub wa-jama'ah min al- anbiya" wa-al-asbat, 'alayhim al-salam. a-hal kana jaml' ma warada bihi Musa mashru'an lahum; aw minha ma kana mashru'an wa-minha ma lam yakun ...
Wilfred Cantwell Smith, 1981
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करेले ने पछाड़ा शाही मशरूम को भी !
मौसम की मार से सब्ज़ियाँ भी अछूती नहीं रही हैं क्योंकि हिमाचल प्रदेश और पंजाब में सब्ज़ी की फसलें मौसम की भेंट चढ़ चुकी हैं। धूप खिलने के एक सप्ताह बाद तक सब्ज़ी की फसल पुनः खड़ी होगी। इसका फायदा मिल रहा है गुजरात की भिन्डी, ... «Dainiktribune, Mar 15»