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Encyclopaedia Indica: Major Dynasties of Ancient Orissa & ... - Page 25
sitting on the Mukti Mandapa are also invited to take their seats on the sacrificial altar. It was the usual practice there that the Pandits of Mukti Mandapa had to decide the merits of different acts and the sins committed by the people.
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Jagannātha in History & Religious Traditions of Orissa - Page 126
Therefore Mukti Mandapa might have originally been conceived as a sacrificial altar. So sixteen Brahmins were necessary for the performance of the sacrifice in the temple. Now-a-days, when some sacrifice is necessary to be performed in the ...
3
My Life, My Work - Page 43
The conservatives among the brahmins could not approve of brahmins sporting moustaches, brahmins sharing food with non-brahmins and turning a blind eye to untouchability. The mahantas of Puri's maths, the pandits of mukti mandapa and ...
Justice Harihar Mahapatra, 2011
4
Life & culture in Orissa: Padmashree Paramananda Acharya ...
Even the Raja of Orissa (Puri) had once to give a stiff fight yes, it was a physical confrontation with the Mukti Mandap Sabha of Puri. In 1923, the Raja wanted the carpenters, who built the Lord Jagannath's chariot, to be allowed to offer food ...
5
Blue hill, hymns to Jagannatha: translations from Oriya & ... - Page 24
The saint poet Jagannatha Dasa, the author of the Oriya Bbagavata is believed to have composed his immortal creation sitting under the Kalpa Bata. Narasimba Temple and Mukti Mandapa The devotee then proceeds to the Narasimha temple ...
6
Lok Sabha Debates - Page 20
The Mukti Mandap in the premises ol Puri Temple is in dilapidated condition. The roof has been sustained by wooden props. This caused considerable resentment among the large number of tourists and pilgrims who visit this temple every ...
India. Parliament. House of the People, India. Parliament. Lok Sabha, 1982
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The Big Fish: Consciousness as Structure, Body and Space - Page 240
These are the Shringara Mandap, Mukti Mandap, Gyan Mandap, and Ekanta Mandap. On top of these are the canopies of various colours; within are many articles scented by the Dhupas. The brilliance of these is like that of one koti suns.
Anna J. Bonshek, Corrina Bonshek, Lee C. Fergusson, 2007
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Travails of LOVE - Page 70
by her beauty against the wishes of him and the Pundits of Mukti Mandapa, and lived in Pandupur. Thus, justifying the neighbouring villagers to mock Pandupur derogatorily Khandi Pandupur and to its inhabitants Khandi Panduas even ...
Bimal Prasad Mohapatra, 2013
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Community, Self and Identity - Page 16
The fact that this avenue was open to the castes, by going to the local king and Pandit Sabha, or by going over their heads to the Mukti Mandap Sabha for final judgement in matters of caste rituals and status determination, added an element of ...
Bhabagrahi Misra, James Preston, 1978
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The New Wind: Changing Identities in South Asia - Page 168
That this avenue was open to the castes, by going to the local king and Pandit Sabha, or by going over their heads to the Mukti Mandap Sabha for final judgment in matters of caste rituals and status determination, added an element of ...
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गोंचा पर्व : भगवान जगन्नाथ बीमार, मुक्ति मंडप में …
इसके बाद बीमार पडऩे पर भगवान स्वास्थ्य लाभ लेने के लिए मुक्तिमंडप में चले गए। अब वे यहां 45 दिन तक आराम करेंगे। जगदलपुर. शहर के 607 सालों से चली आ रही गौरवशाली परम्परा गोंचा पर्व की शुरुआत मंगलवार को जगन्नाथ मंदिर में चंदन जात्रा ... «Patrika, Cze 15»
