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Model oceny [0] Pisma święte odwrotne od ich opinii Pisma święte są zasadami ich pism świętych, Bądź spokojny प्रतितंत्र संज्ञा पुं० [सं० प्रतितन्त्र]
अपने मत से विरुद्ध मत का शास्त्र ।
वह शास्त्र जिसके सिद्धांत अपने शास्त्र के सिद्धांतों के प्रति-
कूल हों ।
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इस भीतरी संधर्ष को समझकर भावना के सार पर उनका उत्साह, गुस्सा, तंत्र, प्रतितंत्र, मार खाने और उलटने की उद्विग्नता से प्रभावित हुए बिना 'ट्रिब्यून' का पत्रकार होकर रहना किसी से भी ...
उसे साधारण-प्रतित-मसिद्ध समय कहते हैं और जो संकेत छाद:शास्त्र के एक ही ग्रन्थ में व्यवहारसौकर्य के लिए कहिपत है अन्य ग्रंथों में नहीं, वह प्रातिस्तिक-प्रतितंत्र-सिद्ध समय ...
Madhusūdana Ojhā, Swami Surajanadāsa, 1991
3
The Encyclopedia of Indian Philosophies: Indian ... - Page 444
Some hold, according to the opinion of another school (prati- tantra), that the word "well-defined" which occurs in NS I. 1. 4 must be included in the definition. VyomaSiva does not disagree. As for "nonwandering," however, which also occurs in ...
4
Tattva-muktā-kalāpa: - Page 47
... (souls) and acit (matter) is inseparable from hvara. Such an organic relation obtaining between the body and soul is described as sariratma-sambandha. This constitutes the most important doctrine in Visistadvaita (pradhdna-prati- tantra)5i.
S. M. Srinivasa Chari, 1988
5
Nectar #2: A Journal of Universal Religious and ... - Page 13
... first is called prati-tantra siddhanta — to see each path, reli- gion, or philosophy as separate and independent of the others, each possessing its own inner characteristics, doctrines, internal- ly consistent values and inner development.
Babaji Bob Kindler, Lex Hixon, Ramprasad Sen, 2001
6
Yoga Sutras of Patanjali: With the Exposition of Vyasa - Page 19
It is an established rule of Sanskrit rhetoric that if the definition of a term is particular to a given text or school (prati-tantra-paribhasha), it should be explained in that contextual sense only and should not be confused with other texts and schools ...
7
Science and Society in Ancient India - Page 21
... wants to specify certain conclusions as characteristic of the medical school represented by it, and hence as distinguishing this school from the other medical schools having conclusions characteristic of their own (prati-tantra-siddhanta) * * .
Debiprasad Chattopadhyaya, 1978
8
A History of Indian Logic: Ancient, Mediaeval, and Modern ... - Page 59
The tenet i3 of four kinds owing to the distinction between ' a dogma of all the schools' (sarva-tantra), 'a dogma peculiar to some school' (prati-tantra), 'a hypothetical dogma' (adhikarana) , and 'an implied dogma' (abhyupagama) . A dogma of ...
Satis Chandra Vidyabhusana, 1920
9
The Nyâya Sûtras of Gotama - Page 11
rrfgWOf*g<nw tffartrfOTUHt sarva-fcarftra-prati-tantra- adhi-karana-abhyupagama-samsthiti-artha-antara-bhavat, owing to differences as tenets of all the sautras, of a particular tantra, of a topic or of an admission. 27. The tenet is of four kinds ...
10
Bharatiya darsana, eka nayi drshti : pragaitihasika kala ...
... तीसरी-चौथी शताब्दी ) ने वैशेषिक सिद्धांत को "न्याय का प्रतितंत्र कहा है : बोद्ध विद्वान आर्यदेव १. धर्म व्याख्यातुकामस्य षदपदाथोंषेवर्णनम् : हिमवदगन्तुकामस्य सागरगमनोपममू ...
Jagdish Chandra Jain, 1985
