KSIĄŻKI POWIĄZANE ZE SŁOWEM «CELANAT»
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1
Suffering and the Remedy of Art - Halaman 140
His poetic message — which Celan at a moment of more hopeful intentions likened to a "Flaschenpost," a message in a bottle2 — is here at this point of silence before speech only whispered into an empty closet. Rarely has a poetic vocation ...
2
Religion and Literature: A Reader - Halaman 172
Jabes offers commentaries on most of the important figures within postmodernism, from Blanchot and Bataille to Levinas and Derrida, but also on major poets, and in particular Paul Celan. At the same time, he looks back to ancient wisdom, ...
Robert Detweiler, David Jasper, 2000
3
Kalipke/Kalipke:Sakai 010754 - Halaman 64
(Fluch); mencelakokat mak-bapak = mencelakakan tbu-ayah = die Eltern ins Ungliick stiirzen; - » sial, tuah. celanat = laknat = Ungliick; Gefahr (nur als Verfluchung gebraucht); anak celanat! = anak laknat! (kutukan) = Ungluckskind! (Fluch).
Hans Kalipke, Mohamad Agar Kalipke, 2001
Celanat. Nampaknya dia sudah kena main. Aduh, bisa gugur jantungnya. Dia bangun, pantas bagai kilat. “Woi, kau nak pergi mana?” Amir tersenyum malu. “Aku nakkencing.” Apalagi, bergegar tawa mereka di situ. HARI ini cukup indah.
Bahruddin Bekri Deeme Danee Farisha Imani Imanisa Riana Maya Adiraa Mia Kiff, 2014
5
The Beast and the Sovereign - Halaman 187
And it is, 254 moreover, art itself, you remember, that Celan, at the beginning. 1. [Translator's note:] “Uncanny” is in English in the text. 2. [Translator's note:] “Elles” here is the plural pronoun for Seventh Session: February 13, 2002.
Jacques Derrida, Michel Lisse, Geoffrey Bennington, 2011
6
Language and its Ecology: Essays in Memory of Einar ...
One's mother is a given, a destiny. One can be lucky or unlucky, but one is bound, for better or worse; one cannot select a mother at will. And the mother tongue? Of course the same applies — or does it? Celan at least provides us some food ...
Stig Eliasson, Ernst H. Jahr, 1997
7
The Derrida Dictionary - Halaman 180
'Shibboleth' was first presented as a lecture at an international conference on Celan at the University of Washington, Seattle, in 1984. It subsequently appeared in different versions in French and English translation, but was included in a ...
Simon Morgan Wortham, 2010
8
Sites of the Uncanny: Paul Celan, Specularity and the ... - Halaman 294
One is reminded of Tzvetaeva's words that all poets are Jews cited by Celan at the beginning of “And with the Book from Tarussa.” But the image of Moses brings us not simply to the question of the limits of representation linked to the Second ...
9
The Book of Margins - Halaman 149
Memory of Paul Celan That day. The last. Paul Celan at my house. Sitting in this chair that I have right now been staring at for a long time. Exchange of words, closeness. His voice? Soft, most of the time. And yet it is not his voice I hear today, ...
10
The Book of Samuel: Essays on Poetry and Imagination - Halaman 86
Even his negations are affirmative. He shares the sense of nothingness and alienation for which so many twentieth-century authors are reputed— with Kafka, Beckett, and Celan at the top of the list—but he adopts the other point of view.
