KSIĄŻKI POWIĄZANE ZE SŁOWEM «IFTAR»
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1
Islamic Beliefs, Practices, and Cultures - Halaman 163
Many enjoy iftar outdoors because there is an abundance of halal restaurants in South Africa, especially in Durban, Cape Town, and Johannesburg. Most of the Muslims living in South Africa are of Indian descent. Their ancestors came mainly ...
Marshall Cavendish Corporation, 2010
2
Large Scale Systems 2004: Theory and Applications - Halaman 594
Furthermore, a similar approach can be undertaken for different types of interconnections, such as systems interconnected through inputs and/or outputs (e.g., see (iftar and Ozgiiner, 19876)). Overlapping decompositions on input and output ...
Yuzo Ohta, Masao Ikeda, 2005
3
Food Culture in the Near East, Middle East, and North Africa
The Iftar meal excels in both quality and quantity. The whole spectrum of the cuisine of the Near and Middle East and North Africa is put on the table. There are sometimes games connected with these meals. A pearl may be mixed into rice, ...
4
Islamic Schools in Modern Turkey: Faith, Politics, and ... - Halaman 172
Iftar dinners serve as venues for members ofthe Imam-Hatip school community to network. By drawing significant numbers of people, including local and national politicians, iftar dinners also provide opportunities for Islamist civil societies to ...
5
Principles of Islam. - Halaman 225
When you perform Iftar (ending the fast) at the house of some body else, say this prayer: "May it please Allah that the fasting people may perform Iftar at your house and pious people may enjoy the hospitality of food provided by you! May the ...
6
Democracy and the New Religious Pluralism
The word iftar entered the public lexicon, as Muslims reached out to the wider community, inviting mayors, school superintendents, professors, and office coworkers to break the Ramadan fast with them and enjoy a meal together. Hosting iftar ...
7
Yearbook of Muslims in Europe - Jilid 6 - Halaman 506
They are open to the public. During Ramadan, iftar dinners offered by Turkish and Arab restaurants are open to the public. Non-Muslims participate in events organised in public places (including sharing food), while in the regions without a ...
Jørgen Nielsen, Samim Akgönül, Ahmet Alibašić, 2014
8
Islam and Peacebuilding:
TheTCC's iftar dinner attendance hassincegrown andnow includes more nonMuslims. When I attendedthe iftar dinners of 2006, 2007,and 2008, the diverse backgrounds of theattendees pleasantly surprised me. The Muslims who attended the ...
John L. Esposito, Ihsan Yilmaz, 2014
9
Sharing Lights on the Way to God: Muslim-Christian ... - Halaman 149
M.A. thesis on fasting, discovered that Muslims often observe the fasting of Ramadan even when they do not consider themselves religious, because they find the atmosphere in the breaking of the fast after sunset (iftar) socially attractive.
10
All the World: Universalism, Particularism and the High ... - Halaman 200
or many years, my synagogue, Anshe Sholom, celebrated with the Muslim community in Chicago during their Ramadan month of fast- ing by hosting one of the nightly break-fast meals called the Iftar. Iftar is from the same root as haftarah and ...
Rabbi Lawrence A. Hoffman, PhD, 2014
