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1
A Theory of Universals: Volume 2: Universals and Scientific ...
Before drawing this distinction it is required that we first draw the old distinction
between homoeomerous and anomoeomerous properties, a distinction going
back as far as Anaxagoras, though he appears to have applied it to stuffs rather
than ...
2
Substantial Knowledge: Aristotle's Metaphysics
[e.g., flesh and bone] . . . and those [for the sake of] the non-homo- eomerous
ones [e.g., face and hands]” (PA II 1 646b5–8), while “the genus of bone,” which
is homoeomerous, must exist “for the sake of the flesh” (9 654b27–29), which is
also ...
3
From the Beginning to Plato: From the Beginning to Plato
An objection to the attribution of this theory to Anaxagoras is that it seems flatly to
contradict Aristotle's evidence (DK 59 A 43, 45, 46) that in Anaxagoras' system
the elements were 'the homoeomerous things'. In Aristotelian terminology a ...
4
Classical Philosophy: Aristotle: metaphysics, epistemology, ...
Is this the general model which Aristotle applies for anhomoeomerous as well as
homoeomerous ones? As homoeomerous parts are the matter for the
anhomoeomerous, so are the latter for the whole organism (Meteor. 389b25-28;
Gen. Anim ...
5
Atoms and Alchemy: Chymistry and the Experimental Origins of ...
These similar bodies are the homoeomerous substances of Aristotelian natural
philosophy, even though Aristotle does not view them as consisting of atoms. As
we discussed in our treatment of Sennert, Aristotle had argued in De generatione
...
6
The First Philosophers: The Presocratics and Sophists
For Aristotle, a homoeomerous substance was one which, as the name implies, is
the same throughout: however far it is divided, it is the same substance. His prime
examples are natural substances such as flesh and bone, wood and metal, ...
7
A Model of the Universe: Space-time, Probability, and Decision
... cited therein). 30 Quine (1969). 31 Quine (1960: 90 ff.). 32 Metaphysics Z
1028b8— 13. 'Homoeomerous' means literally 'of or having the same parts'. to
the principle that natural kinds do not blend insensibly, ESSENTIAL
PROPERTIES 243.
8
Studies in Greek Philosophy: The Presocratics
Flesh, milk, wheat are homoeomerous yet each of them must contain hair, bone,
etc. If flesh will nourish hair, then flesh must contain hair somehow.74 The only
question is, How? [51] We must agree with Comford that Aristotle's answer to this
...
Gregory Vlastos, Daniel W. Graham, 1996
9
Things, Facts and Events
A countable concrete particular entity (e.g. a particular table) is then taken as a '
minimally homoeomerous' non-countable entity. A 'homoeomerous' (
homoeomerous = like-parted, Seibt 1997, p. 167) entity is one which has in all its
parts the ...
Jan Faye, Uwe Scheffler, Max Urchs, 2000
10
On the Heavens and On Generation and Corruption
His elements are the homoeomerous things, viz. flesh, bone, and the like. Earth
and fire are mixtures, composed of them and all the other seeds, each consisting
of a collection of all the homoeomerous bodies, separately invisible; and that ...
