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जिसने ज्ञानावरणीय आदि आठ कर्मों में से प्रत्येक को हत किया हो वह प्रतिहत पापकर्मा है । जो आधवद्धनार को निरुद्ध कर चुकाहो वह प्रत्याख्यान पापकर्मा है । अथवा उक्त चारों शब्द ...
Nānālāla, Śānti (Muni.), Basantīlāla Nalavāyā, 1984
God can acceptus to His eternal world only when we have no karma balance; punya karma or papa karma. We have to relinquish both punya karma (noble karma) and papa karma (sins). We cannot surrenderto God being sinners. However ...
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Sams'aya-taducchedavādah - Page 219
That is why Manu says that the Mahanatma Prajnanatma pair resides inside the Sarira from which these cells get out constantly and are constantly reformed and are active in the sarira. Jivas who indulge in papa karma after death assume ...
Madhusūdana Ojhā, E. Esa Rāmanāthan, 2002
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Brahma Vidyā Rahasyam: Sams'aya-taducchedavādah - Page 219
Jlvas who indulge in papa karma after death assume yatana sarira with bhutamatras to suffer the yamayatanas meted out to them by Dharmaraja. The same bhutamatras merge with their bodies after they are reborn in the destined yonis.
Madhusūdana Ojhā, A. S. Ramanathan, 2002
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The Science Of Karma: - Page 48
Cancer occurs when paap karmas come into effect. All these heart attacks occur because of bad karma. People today bind nothing but paap karma. That is their business. All day long, they bind paap karma! They do this because they are not ...
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Be Free From "Me": Vedanta Notes
When we do bad, we sow demerits, the seed of papa karma. The world serves as an agricultural field for receiving these seeds of our actions. Having received these seeds in the form of our actions, the world will convert the seeds into a plant, ...
Paul Bahder, Carol Bahder, 2013
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Karma and Rebirth: Post Classical Developments - Page 192
According to Y. Tamura, in contrast to terms like can/5 (action) that has a religious sense, the term karma referred to actions of the everyday kind, and these actions were good actions (punya-karma) or bad actions (papa-karma). Thus, in the ...
Ronald Wesley Neufeldt, 1986
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Harmless Souls: Karmic Bondage and Religious Change in ... - Page 50
Rather, both punya and papa karma are forms of samparayika karma. That is to say, both subha and asubha yoga lead to rebirth of some kind; they are actions motivated by some kind of kasaya. What is new about Umasvati's thought here is ...
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Aptavani 02: What is Spirituality? - Page 476
... his own paap karma but will destroy the paap karma of others too.” That kind of Gnani Purush is here in front of you. Out of these four worshippers, the jignyashu bhakta will achieve his spiritual work. There is no fifth category of worshippers.
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Br̥hajjyotiḥsāra saṭīka: arthāt phalita jyotisha kā apūrva ...
... धनवती स्वजनवियोग स्वजनवियोग मरण पतिवलय भाल पुआ मरण धर्म धर्मवृद्धि पुत्रयुक्ता धर्मकर्मा उत्तमभोग धर्मवृद्धि : धमवृद्धि बन्ध्या बाप कब पापकारिणी पाप कर्मा मृत्यु, अर्थनाश, ...
Krishna Murari Misra, 1965
