CĂRȚI ÎN MALAEZĂ ÎN LEGĂTURĂ CU «FORMALIS»
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1
Introduction to Phenomenological Research - Halaman 105
Descartes secures this reflection of his in a twofold way by showing that it would be perverse to believe that the axiom could not obtain because one would have no realitas formalis in the ideae. Descartes acknowledges that the actual being of ...
2
Objective Being in Descartes and in Suárez - Halaman 35
Hinc patet, cur huiusmodi conceptus dicatur formalis. Cum enim sit forma quaedam accidentaria inhae- rens intellectui, merito formalis appellatur, ut distinguatur ab objectivo ... est et alia ratio, cur dicatur formalis: nempe, quia repraesentat rem ...
3
Lexicon Latinitatis Nederlandicae Medii Aevi - Halaman 2119
fuit formalis; id 46 p. 135, 19 in cunctis suis actibus ... ornatus et formalis; id orig. 2 p. 255, 10 evangelice perfectionis exemplar formale et bene imitabile; id 12 p. 283, 13 sancte doctrine exemplar vividum et formale; id 19 p. 297, 32 seipsum 5 ...
4
Liber De Anima Seu Sextus De Naturalibus - Halaman 12
II CAPITULUM DE ACTIONIBUS HORUM SENSUUM INTERIORUM FORMALIS SCILICET ET COGITATIVAE IN QUO TRACTATUR DE SOMNO ET VIGILIIS ET DE SOMNIO FALLACI ET VERO ET ALIQUANTULUM DE PROPRIETATE ...
Avicenna, G. Verbeke, S. Riet, 1968
5
Divine Production in Late Medieval Trinitarian Theology: ...
Primo, quod essentia non est terminus formalis generationis; secundo, quod nec relatio est terminus formalis; tertio, quod ipsa persona potest dici terminus formalis, non tamen distinguendo terminum formalem contra terminum totalem”; Ord., ...
6
De Universalibus: Tractatus de Universalibus - Halaman 28
170 W 63 <1> Est autem praedicatio formalis / praedicatio qua praedicatur formaliter inexistens subiecto. Et voco 'formaliter inexistere' illud quod identice convenit subiecto secundum rationem qua est, ut 175 'Persona divina est Deus', 'Homo ...
John Wycliffe, Ivan J. Mueller, Anthony Kenny, 1985
7
The Ways of Aristotle: Aristotelian Phrónêsis, ... - Halaman 127
The nature of something resides in its causa formalis, in its form (eidos). The virtue of an activity expresses the nature or the form of that same activity, in this sense. Virtue is eupraxia, doing well, which is such a desired telos (EN1 139b4-5, ...
8
Life's Form: Late Aristotelian Conceptions of the Soul - Halaman 127
"In what manner," they ask, "can we discover that the ratio formalis of the object is one in species?" This is the same worry put slightly differently, as one about the unity of the ratio formalis: perhaps the one word 'visibilis' hides a multiplicity of ...
9
The Ontology of Time: Being and Time in the Philosophies ...
Besides, the conceptus formalis, an actofunderstanding actually taking place in the intellect, is always a "real (concrete) and positive thing,” and a unique thing as well, whereas the object of the corresponding act can be universal and/or ...
10
The Oxford Handbook of Medieval Philosophy - Halaman 286
]ohn Buridan (1985, 22/23, 5-9): 'Consequentia formalis vocatur quae in omnibus terminis valet retenta forma consimili. Vel si vis expresse loqui de vi sermonis, consequentia formalis est cui omnis propositio similis in forma quae formaretur ...
