CĂRȚI ÎN MALAEZĂ ÎN LEGĂTURĂ CU «GHAZA»
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1
Al-Ghazali's Philosophical Theology - Halaman 20
book is the well-known refutation of al-Ghaza ̄lı ̄'s Incoherence of the Philosophers and was actually composed by Averroes (d. 595/1198) almost a century after al-Ghaza ̄lı ̄.2 In the West, serious source-critical studies of al-Ghaza ̄lı ̄'s ...
2
Holy War Idea in Western and Islamic Traditions - Halaman 152
Of the culture of these principalities and the place of ghaza in them Halil Inalcik writes: "This culture was dominated by the Islamic conception of Holy War or ghaza. By God's command the ghaza had to be fought against the infidels' dominions, ...
James Turner Johnson,
2010
3
Philosophy in the Middle Ages: The Christian, Islamic, and ...
The growth of Aristotelianism in the Islamic East brought in its wake a critical reaction for which the most articulate spokesman was al-Ghaza ̄lı ̄. Jurist and theologian of Asharite persuasion (see page 217), alGhaza ̄lı ̄ is in some ways ...
Arthur Hyman, James J. Walsh, Thomas Williams,
2010
4
Descartes on Causation - Halaman 15
It may seem a bit of a leap to Ghaza-lı-'s subsequent claim that cause and effect “are connected as a result of the decree of God” (185). Why couldn't there be some other source of the necessity? However, Ghaza-lı - argued earlier in the ...
Tad M. Schmaltz Professor of Philosophy Duke University,
2007
5
Islamic Natural Law Theories - Halaman 143
Al-Ghaza ̄lı ̄ was keen to suggest that he is not advocating a type of utilitarian inquiry into what benefits the many over the few. This, he suggested, was evident in his hypothetical about the sinking boat. Rather in this case one must first ...
6
Honored by the Glory of Islam: Conversion and Conquest in ...
The second way this study is different lies in how it enters the longestrunning debate among scholars of Ottoman history through its analysis of ghaza and jihad. Until recently, the prevailing argument concerning ghaza was that it was an ...
In fact, it is not impossible that al-Ghaza ̄lı ̄ wrote the Incoherence because he feared that Avicenna's system might come to supplant Asharı⎺'s synthesis as the dominant philosophico-theological interpretation of Islam. Whatever the reason ...
8
Classical Arabic Philosophy: An Anthology of Sources - Halaman 238
When we read al-Ghaza ̄lı ̄'s Incoherence of the Philosophers today, we read him as a philosopher, but he certainly did not think of himself in such terms; rather, he considered himself a critic of philosophy (albeit one well-versed in ...
Jon McGinnis, David C. Reisman,
2007
9
The Islamic World - Halaman 362
1328) criticized al-Ghaza ̄lı ̄'s argument denying the possibility that God sits on a “throne” (e.g., Qura ̄n 2:255), which would allow the understanding that the throne is just a symbol for God's lordship. Since al-Ghaza ̄lı ̄'s argument fails to ...
10
The Global Muslim Community at a Crossroads: ...
It is often considered that al-Ghaza ̄lı ̄ was against philosophy and philosophers in general. But this is not entirely accurate. In his Incoherence of the Philosophers, he accepted the veracity of the mathematical and logical sciences of Plato ...