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Asian Variations in Ramayana: Papers Presented at the ... - Page 93
This is how, there is adwait (oneness) in the two. Slta is Shakti and Rama is Shaktiman, but Slva, being Shakti, is superior to Rama — This fact is emphasized in the original Adbhuta Ramayana in Sanskrit and in all other Adbhuta Ramdyanas ...
Kodaganallur Ramaswami Srinivasa Iyengar, 2005
2
Gandhi's Tiger and Sita's Smile: Essays on Gender, ... - Page 219
In this essay, I examine Sita's smiles and laughter in the Adbhut Ramayana, arguing that while this text focuses on her Goddess aspect, it simultaneously foregrounds the paradoxical dynamic inherent in the normative human husband- wife ...
3
Adhyātma Rāmāyaṇa: eka vivecanātmaka adhyayana
अध्यात्म रामायण का अदभूत रामायण पर प्रभाव-अध्यात्म रामायण के पश्चात् रामकथा साहित्य में संस्कृत में अद्भुत रामायण बने रचना हुई । यद्यपि इस ग्रंथ पर पूर्ववर्ती साहित्य का ...
4
Ramayana and Ramakatha, an International Literature Survey
Adbhuta Ramayana, rendered into Bengali verse by Tinakadi Visvasa. Calcutta, 1891. BM Adbhuta Ramayana. A prose version of the Ramayana by Chandranatha Vasu. Calcutta, 1902. 3, 183p, 183p.,18cm. IO Adbhuta-ramayana. A paper ...
Gauri Shankar Singh, 1989
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The Story of Rāma in Jain Literature: As Presented by the ... - Page 137
Maha Purana by adding to it his Uttara-Purana too, based his Rama story on that of Kavl ParamesVara.47 (vi) THE RELATION OF GUNABHADRA'S VERSION WITH THE DAS*ARATHA JATAKA AND THE ADBHUTA-RAMAYANA In his paper ...
Vaman Mahadeo Kulkarni, 1990
6
Journal of the Oriental Institute - Volume 9 - Page 289
that Gunabhadra describes the birth of Sita as Ravaria's daughter after the Adbhuta-Ramayana, whereas the Kingship of Dasaratha over VaranasI and the absence of the incidents such as Sita's abandonment, the birth of Lava and Kusa, the ...
Oriental Institute (Vadodara, India), 1960
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Encyclopaedia of Indian Literature: A-Devo - Page 25
Adbhutacharya drew the material of his work from Adbhuta-Ramayana, Adhyatma-Ramayana and Raghu- vamsha (of Kalidasa). But in his work, we come across many new stories, which are not found in any ether source. The most striking ...
8
The Ramayana Revisited - Page 96
The most common themes derive from, or are inspired by, stories from the Sakta puranas and the Adbhuta Ramayana, which are intended to illustrate the superiority of the goddess to Rama. They do this by showing that Rama was only able to ...
9
Tibet, Past and Present: Religion and secular culture in Tibet - Page 445
but also in a Sakta adaptation within the Adbhuta Ramayana and in the Kasmlri Ramayana (which is highly influenced by the Adbhuta Ramayana)^1 The same feature reappears in the Khotanese Ramayana and in several Buddhist countries ...
International Association for Tibetan Studies. Seminar, Henk Blezer, John Ardussi, 2002
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A Critical Study of the Rāmāyaṇa Tradition of Assam, Upto ... - Page 148
38 (iv) Raghunatha Mahanta's Adbhuta Ramayana : The Adbhuta Ramayana is probably Raghunatha's second work. It has nothing to do with the Sanskrit version of the. Ramayana of Valmlki nor Madhava Kandali's version of the Assamese ...
Basanta Kumar Deva Goswami, 1994
