КНИГИ НА ХИНДИ ЯЗЫКЕ, ИМЕЮЩЕЕ ОТНОШЕНИЕ К СЛОВУ «धीरचेता»
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धीरचेता в следующих библиографических источниках. Книги, относящиеся к слову
धीरचेता, и краткие выдержки из этих книг для получения представления о контексте использования этого слова в литературе на хинди языке.
1
The Bardo Guidebook - Page 112
The third bardo, the luminous bardo of dhar- mata, is again described under three headings: definition, experience and how to deal with the experience. When describing the luminous bardo of dhar- mata quite a few complicated key terms ...
Chokyi N. Rinpoche, Marcia Binder Schmidt, 2004
2
Luminous emptiness: understanding the Tibetan book of the dead
... 102 link in chain of cause and effect, 26 correspondences, variations in system of, 139-40 crazy wisdom, described, 295—96 creation stage, 60, 61, 232 instruction during bardo of dhar- mata, 252—53 crown chakra, when dying, 228 curses, ...
Francesca Fremantle, Karma-gliṅ-pa, 2001
3
Kathasaritsagar: Kashmir Pradesh Vasina, ...
केरिषाममृर्णय व्यामित्यासीद्याज्जहिता ।। है ६ है ततो वीरवर: सोपुपि धीरचेता रभीचिन्तयत् । संपन्न" खामिकार्य में साक्षाहिठया हि व-म ।ई है ६२ मुक्त-पिण्ड: सं.: प्रभोस्तदधुना मया ।
4
Encyclopedia of Buddhism: A-L - Volume 1 - Page 78
In the Perfection of Wisdom sutras, the term dhar- mata (literally "thinghood") refers to the real nature of things, undivided in their emptiness yet diverse in their appearance. In treatises that formalized the concept of the buddhas' unrestricted ...
5
Gateway To Knowledge - Volume 3 - Page 274
... the self-existing wakefulness that is our natural state — is the body of dhar- mata that, by nature, is perfectly pure, being the basic state that has absolutely never been tainted by the temporary defilements of karma and disturbing emotions, ...
Jamgon Mipham Rinpoche, Erik Pema Kunsang, 2002
6
The Nature of Things: Emptiness and Essence in the Geluk World
... attributes {khyad par gsum ldan gyi rang bzhin) is emptiness; and (3) refuting the assertion that reality {chos nyid, dhar- mata) is independent and positive. FIRST, REFUTING THE ASSERTION THAT THE OBJECT- TO-BE-NEGA TED IS THA ...
7
Mipham's Beacon of Certainty: Illuminating the View of ... - Page 274
... and make the assertion that their realizations of the meaning of the all—pervasive dhar— mata is without any distinction of profundity. However, in the Prajnaparamita it is said that the basic awareness (gzbi sbes) has distinctions of near and ...
8
Enlightened Beings: Life Stories from the Ganden Oral ... - Page 153
dhUs mtha'rnam 'hyed), (3) Dharma—dhar— mata—oihhan'ga (Tih. Chos dan' chos nid rnam 'hyed), and (4) Ahhisamayalam/eara (Tib. nNon rtogs rgyan). For an English translation of the Uttaratantra, see. E. Obermiller's “The Sublime ...
9
A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra ...
... that the remedy does not need to be different: Since nothing other than not recognizing yourself as being dhar— mata needs to be abandoned, wisdom, the remedy for aban— doning, arises, when you recognize yourself as being dharmata.
Klaus-Dieter Mathes, 2008
10
Mind Beyond Death - Page 22
The fourth bardo is called the "painful bardo of dying." The fifth is called the "luminous bardo of dhar- mata."1 The sixth is called the "karmic bardo of becoming." These last three relate to the appearances and practices for the after-death states.
