КНИГИ НА ХИНДИ ЯЗЫКЕ, ИМЕЮЩЕЕ ОТНОШЕНИЕ К СЛОВУ «जातिवैरी»
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जातिवैरी в следующих библиографических источниках. Книги, относящиеся к слову
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1
Kāvyaprakāśaḥ: samīkṣātmaka ...
उदाहरण' उनोवं को मम न सहते जातिवैरी निशान मिन्बोरिन्चीवरदलख्या तस्य सौन्दर्थदर्व: । नील शान्ति प्रसभमनया वक-कनि-येति हारीलप शये ललिता-नु, ते पाते. पदूमलरिमी: ।.४१६।: लिम्पतीव ...
Mammaṭācārya, Śrīnivāsa Śāstrī, Haridatt Shāstri, 1967
2
Humiliation, Degradation, Dehumanization: Human Dignity ...
However, the ranking of jati varies regionally and temporally (Thapar 2002: 63, Srinivas 1966: 4–5). Within this degree of leeway for different interpretations and for mobility may lie a central stabilising factor of the system, as it always allows ...
Paulus Kaufmann, Hannes Kuch, Christian Neuhaeuser, 2010
3
Classical Hindu Thought: An Introduction - Page 132
All ancient Indian sources make a sharp distinction between the two terms; varna is much referred to, but jati very little, and when it does appear in literature it does not always imply the comparatively rigid and exclusive social groups of later ...
4
Indian Caste System - Page 77
All ancient Indian sources make a sharp distinction between the two terms; varna is much referred to, but jati very little, and when it does appear in literature it does not always imply the comparatively rigid and exclusive social groups of later ...
5
Dalits in Early Buddhism - Page 205
All ancient Indian sources make a sharp distinction between the two terms; Varna is much referred to, but jati very little, and when it does appear in literature it does not always imply the comparatively rigid and exclusive social groups of later ...
6
Nairobi Today: The Paradox of a Fragmented City - Page 234
The Sunnis form very varied regional groups (Balutchi, Cutchi, Kokni, Memon, Punjabi, Surti, etc); themselves subdivided into professional sub groups similar to Hindu jati. Very few in Nairobi, the Sunnis are mainly represented by three ...
Deyssi Rodriguez-Torres, 2010
7
Society In India - Page 473
Apparently the Coorgs also took in some who had been excommunicated by their jati. Very low groups like the Nimar Balahis may do this, but the Coorgs were exceptional among landowners in extending such hospitality (Srimvas 1952a, p.
उ 17., इ कैम उब: गो मम न सहते जातिवैरी निशाया- ( और च औ९:म मिन्दोरिन्दीवरदलख्या तस्य सौन्दयएदर्ष: है ब : नीत: शान्ति प्रसभमनया यश्रका-८त्येति शर्मास्तबना मनो ललिततनु : ते पारे ...
बम उमेर्ष यो मम न सहते जातिवैरी निज्ञाया मिन्दीरिन्दीवरदलदृना तस्य सौन्दयंदेर्प: 1 नीत: शान्ति प्रसभमनया यत्रकान्येति हल लज्जा मनी ललित । ते पादयो: पदमश्री: ही ४१६ ही इस ...
Mammaṭācārya, Satyanārāyaṇaśāstrī Khaṇḍūr̥ī, Gajānanaśāstrī Musalagām̐vakara, 1997
10
Āyatiḥ: samakālikasaṃskr̥takāvyanāṃ saṅgrahaḥ - Page 37
हु एककान्र विश्वकदुनवगणयति वर कृत्तकायानुताहो कुर्याणी जातिवैरी विचरति चरणी औदागा भूमिभाष्ण | सामे श्वान कदाचित कुलबलविपुला बद्धसर्ष अधावनु बुक्काभिदृश्यदन्तैरपि ...
Radhavallabh Tripathi, 1991
